JAMB UTME - Islamic Religious Studies - 2021

Bayanin Amsa

The following are exempt from fasting except the rich man. Fasting is one of the Five Pillars of Islam and is a period of abstaining from food, drink, and other physical needs from dawn until sunset during the month of Ramadan. In Islam, there are several groups of people who are exempt from fasting, including: - The insane person - The menstruating person - The sick person These individuals are exempt from fasting because they are physically or mentally unable to do so. However, a rich man is not exempt from fasting and is expected to fast unless he is physically or mentally unable to do so. Fasting is considered to be a personal act of worship and devotion, and it is expected of all adult Muslims who are able to do so.

Bayanin Amsa

Bayanin Amsa

Bayanin Amsa

The punishment for stealing is cutting of the hand. In Islamic law, theft is considered to be a serious crime and is punishable by cutting off the thief's hand. This punishment is mentioned in the Qur'an (5:38) as a means of deterring theft and promoting justice. The cutting of the hand is only applicable in cases of theft where the value of the stolen property exceeds a certain amount, as determined by Islamic law. The punishment is meant to serve as a deterrent and to demonstrate the seriousness of the crime, but it is also intended to provide a way for the thief to repent and seek forgiveness from God. The punishment for theft is meant to be applied in a just and fair manner, taking into account the circumstances of the crime and the individual circumstances of the thief.

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Suratul Asr consists of three verses. Suratul Asr is the 103rd chapter of the Qur'an, and it is one of the shortest chapters in the entire scripture. It contains a powerful message about the value of time and the importance of righteous deeds. The three verses of Suratul Asr are as follows: "By time, indeed, mankind is in loss, except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience." [Qur'an 103:1-3] The chapter emphasizes the importance of using time wisely to engage in good deeds and encouraging others to do the same, as that is the path to salvation.

Bayanin Amsa

Bayanin Amsa

Taharah simply means purification. Taharah is an Arabic word that refers to the concept of purification in Islam. This includes physical, spiritual, and moral purification. In Islamic practice, taharah is considered to be a fundamental aspect of worship and is required before performing certain acts of worship, such as prayer. This can involve washing the hands, mouth, nose, face, arms, head, and feet, as well as performing full-body ablutions. The purpose of taharah is to cleanse the body and mind and to prepare for the act of worship, demonstrating one's devotion and submission to God.

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Al-Hakim means The Wise. It is one of the 99 names of Allah in Islam, and it highlights the attribute of wisdom and knowledge ascribed to Allah. In Arabic, "Hakim" means wise or knowledgeable, and when the definite article "Al-" is added, it becomes "The Wise." This name is mentioned in the Qur'an several times, such as in Surah Al-Hujurat (49:1) where Allah says, "O you who have believed, do not put [yourselves] before Allah and His Messenger but fear Allah. Indeed, Allah is Hearing and Knowing." The attribute of wisdom is one of the most important qualities of Allah in Islam, and it is believed that He is the source of all knowledge and wisdom in the universe.

Bayanin Amsa

Bayanin Amsa

Fulfillment of promises in Islam is considered a compulsory and integral part of one's faith and character. Keeping promises is not only a moral obligation but also a religious duty for Muslims. The Prophet Muhammad (SAW) emphasized the importance of keeping one's word and fulfilling promises in various sayings and actions. In Islam, breaking a promise is considered a sin and a sign of dishonesty and untrustworthiness. It damages one's credibility and reputation, and it may cause harm to others. Therefore, Muslims are encouraged to be truthful and trustworthy and to fulfill their promises to the best of their ability. On the other hand, making promises that cannot be fulfilled or promising something with the intention of not fulfilling it is prohibited in Islam. It is considered a form of deception and dishonesty, and it may lead to negative consequences in this life and the Hereafter. In conclusion, fulfilling promises is not only a moral obligation but also a religious duty in Islam. It is compulsory for Muslims to keep their word and fulfill their promises to the best of their ability, and breaking promises is prohibited and considered a sin in Islam.

Bayanin Amsa

Bayanin Amsa

The main teaching of Suratul Ikhlas is monotheism. Suratul Ikhlas is the 112th chapter of the Quran, and it consists of only four verses. In these verses, Allah (SWT) emphasizes the oneness and unity of God. The chapter begins with the declaration that Allah is one, and that there is no god but Him. It then emphasizes that Allah is eternal, and that He has no beginning or end. The chapter ends with the statement that there is none like Allah, and that He is unique and incomparable. Through this chapter, Allah emphasizes the importance of the belief in the oneness of God in Islam. Muslims believe in the concept of tawhid, which is the belief in the oneness of God. Tawhid is considered the most fundamental concept in Islam, and it is the basis of Islamic belief and practice. In summary, the main teaching of Suratul Ikhlas is monotheism. The chapter emphasizes the belief in the oneness and unity of God, which is a fundamental concept in Islam.

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In the Qur'an 109, Allah (SWT) says: I do not worship that which you worship. This verse is part of Surat al-Kafirun, which is a chapter of the Qur'an that addresses the idea of monotheism and the rejection of false gods and idol worship. In this verse, Allah is declaring that He does not worship the false gods and idols that others may worship. This declaration underscores the importance of monotheism in Islam and the belief in the oneness of God. The message of this verse is that Allah is the only true deity and that all other forms of worship are false and misguided.

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Tayammum and wudu are two methods of purification in Islam. Wudu is a ritual washing of the hands, face, and feet with water, while tayammum is a ritual purification using dust or sand in situations where water is not available or cannot be used. Both of these methods of purification are considered valid until something happens to invalidate them, such as the occurrence of certain bodily functions or the loss of consciousness. Of the options given, "availability of water" is not something that would invalidate tayammum or wudu, as both methods are specifically designed for situations where water is not available. "Passing stool" and "passing urine" are both bodily functions that would invalidate tayammum or wudu, as they are considered impurities that must be washed away with water. "Loss of sense" could also invalidate tayammum or wudu, as it would prevent an individual from being able to perform the required purification rituals correctly. Therefore, the correct answer is "availability of water".

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Bayanin Amsa

The fasting of Tasu'a and Ashura are observed in the month of Muharram. Muharram is the first month of the Islamic calendar and is considered one of the four sacred months. The tenth day of Muharram is known as the Day of Ashura, which is a significant day for Muslims. Tasu'a is the ninth day of Muharram, which is a day of mourning for some Muslims in commemoration of the death of Prophet Muhammad's grandson, Imam Hussein. Some Muslims observe a voluntary fast on this day as a sign of respect and mourning. Ashura is the tenth day of Muharram, which is a more significant day of remembrance for Muslims. It is the day on which Prophet Moses fasted in gratitude to God for saving the Israelites from the Pharaoh, and it is also the day on which Imam Hussein and his companions were martyred. Some Muslims fast on this day as a sign of gratitude and remembrance. In summary, the fasting of Tasu'a and Ashura are observed in the month of Muharram, which is the first month of the Islamic calendar and is a significant month for Muslims.

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The Surah in the Quran that specifically encourages the acquisition of knowledge is Surat Al-'Alaq. It is the 96th chapter in the Quran and is also known as "The Clot" or "The Clinging Clot." This Surah emphasizes the importance of seeking knowledge and education, as the first verse revealed to the Prophet Muhammad (PBUH) was "Read! In the name of your Lord who created." Thus, Muslims believe that seeking knowledge is an important part of their faith, and Surat Al-'Alaq serves as a reminder of this principle. The other Surahs listed in the question do not specifically address the issue of seeking knowledge.

Bayanin Amsa

Bayanin Amsa

This question is referring to the Islamic scholar Muhammad ibn Isma'il al-Bukhari, who was born in the year 194 AH (810 CE) in Bukhara, present-day Uzbekistan. Therefore, the answer to the question is, 194.

Bayanin Amsa

Bayanin Amsa

Hadith No. 2 of al-Nawawi's collections does not include the lesson of al-Sa'ah. The Hadith, narrated by Umar ibn al-Khattab (RA), states that the Prophet Muhammad (SAW) said, "Actions are judged by their intentions, so each man will have what he intended. Thus, he whose migration was to Allah and His Messenger, his migration is to Allah and His Messenger; but he whose migration was for some worldly thing he might gain, or for a wife he might marry, his migration is to that for which he migrated." The Hadith teaches the lesson of al-Ihsan, which means doing good or performing actions with excellence and sincerity for the sake of Allah. It also emphasizes the importance of intention in determining the reward or punishment of one's actions. Furthermore, it highlights the concept of al-Hijra (migration) and its significance in Islam, as well as the different motives behind people's actions. However, the Hadith does not mention the lesson of al-Sa'ah, which refers to the Day of Judgment or the Hour of Resurrection. Therefore, we can conclude that the lessons of Hadith No. 2 of al-Nawawi's collections include al-Ihsan, al-Imam, and al-Islam, but not al-Sa'ah.

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Bayanin Amsa

Khula fa'ul-Rashidun refers to the four rightly guided Caliphs who succeeded the Prophet Muhammad (SAW) in leading the Muslim community. Therefore, the answer is four. The four Khula fa'ul-Rashidun are Abu Bakr, Umar, Uthman, and Ali (may Allah be pleased with them all).

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Kalimatus-shahadah, also known as the declaration of faith, is the key to enter Islam. It is the statement that affirms the oneness of Allah (God) and the prophethood of Muhammad (SAW). The statement is, "There is no God but Allah, and Muhammad is the Messenger of Allah." By reciting this statement with sincerity and conviction, a person becomes a Muslim. The Kalimatus-shahadah is the first pillar of Islam and is considered the most important testimony of faith in the religion. It serves as the foundation of all other practices and beliefs in Islam. By declaring the oneness of Allah and the prophethood of Muhammad, a Muslim acknowledges the authority of Allah and accepts the guidance of His Prophet. In summary, Kalimatus-shahadah is the declaration of faith that affirms the oneness of Allah and the prophethood of Muhammad. By reciting this statement, a person enters the religion of Islam and acknowledges the authority of Allah and the guidance of His Prophet.

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The term that is not related to Hadith is "Makruh." - Da'if refers to a weak Hadith, i.e., a narration that has some flaw in its chain of transmission or content. - Hasan refers to a good Hadith, i.e., a narration that is reliable but not as strong as Sahih Hadith. - Isnad refers to the chain of narrators in a Hadith, i.e., the series of people who transmitted the narration from the Prophet Muhammad (peace be upon him) to the compiler of the Hadith. - Makruh refers to actions that are disliked or discouraged in Islam but not necessarily prohibited. It is not a term related to Hadith specifically.

Bayanin Amsa

Bayanin Amsa

Bayanin Amsa

The statement "Man kana Yu'minu billahi" is repeated three times in Hadith No. 15 of al-Nawawi's collections. In this Hadith, the Prophet Muhammad (peace be upon him) is reported to have said, "Whosoever believes in Allah and the Last Day, let him speak good or remain silent." The statement "Man kana Yu'minu billahi" means "Whosoever believes in Allah."

Bayanin Amsa

Bayanin Amsa

Bayanin Amsa

Hamzah, the Prophet's uncle, was killed at the Battle of Badr. The Battle of Badr was a significant battle in Islamic history and was fought in 624 CE between the Muslims of Medina, led by Prophet Muhammad, and the Quraysh of Mecca. Hamzah was a strong and brave warrior, and he was one of the earliest converts to Islam. He was also a staunch supporter of Prophet Muhammad, and he played an important role in the early Islamic community. During the battle of Badr, Hamzah led a contingent of Muslim soldiers and fought bravely. However, he was eventually killed by a spear thrown by a man named Wahshi, who had been promised his freedom in exchange for killing Hamzah. His death was a great loss to the Muslim community, and it was a source of great grief to Prophet Muhammad. In summary, Hamzah, the Prophet's uncle, was killed at the Battle of Badr. Hamzah was an early convert to Islam and a strong supporter of Prophet Muhammad, and his death was a great loss to the Muslim community.

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Bayanin Amsa

Hadith is the second source of Islamic law. The first source is the Quran, which is considered the primary source of Islamic guidance. Hadith refers to the sayings, actions, and approvals of the Prophet Muhammad, which were recorded by his companions and later compiled into books. These Hadith provide guidance and interpretation of the Quran, and are used as a secondary source for Islamic law, ethics, and morality.

Bayanin Amsa

Bayanin Amsa

Hadith No. 1 of al-Nawawi's collections teaches the importance of intention (niyyah) in Islam. The Hadith, narrated by Umar ibn al-Khattab (RA), states that the Prophet Muhammad (SAW) said, "Actions are judged by their intentions, and every person will be rewarded according to his intention. Thus, he whose migration was to Allah and His Messenger, his migration was to Allah and His Messenger; and he whose migration was for some worldly benefit or for a woman to marry, his migration was for that which he migrated." This Hadith highlights the significance of having sincere intentions when performing any action in Islam, including acts of worship, daily activities, and interactions with others. It stresses that the intention behind an action is as important as the action itself, and that the reward or punishment for an action depends on the intention behind it. Therefore, a Muslim should always strive to purify their intention and make it solely for the sake of Allah, seeking His pleasure and reward. In summary, Hadith No. 1 of al-Nawawi's collections emphasizes the importance of intention in Islam and encourages Muslims to strive for sincerity in all their actions.

Bayanin Amsa

Bayanin Amsa

According to Hadith No. 23 of al-Nawawi's collections, cleanliness is said to be half of faith. This means that maintaining cleanliness and hygiene is extremely important in Islam and is considered to be a fundamental aspect of one's faith. It is believed that cleanliness is not only important for physical well-being but also for spiritual purity. Therefore, Muslims are encouraged to keep themselves and their surroundings clean and tidy, as it is a reflection of their faith and a way to show gratitude to Allah for the blessings of health and hygiene.

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Bayanin Amsa

Ghusl after the stoppage of menstrual blood is called "Ghusl al-Hayd." "Hayd" refers to menstrual blood. "Ghusl" is an Arabic word for full-body ritual washing, which is a requirement in Islamic hygiene. The purpose of Ghusl al-Hayd is to purify the body after menstruation. The other terms you mentioned, "Janabah," "Janazah," and "Mayyit," refer to different concepts in Islamic practice. "Janabah" refers to a state of ritual impurity that occurs after sexual intercourse or ejaculation. "Janazah" refers to a funeral prayer and the rituals that accompany it. "Mayyit" means "dead person." So, "Ghusl al-Hayd" is specifically related to the purification after menstrual blood, and not related to these other concepts.

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