WAEC SSCE - Christian Religious Studies - 2021

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The women who visited the tomb of Jesus on the first day, according to Luke's gospel, were Mary Magdalene, Joanna, and Mary the mother of James. These women were among the followers of Jesus who had been with him during his ministry and had helped support him and his disciples. After Jesus' crucifixion, these women had prepared spices and ointments to anoint his body, but because it was the Sabbath day, they rested and did not go to the tomb until the first day of the week, which was Sunday. When they arrived at the tomb, they found that the stone had been rolled away and that the body of Jesus was not there. They were perplexed and didn't know what had happened. Suddenly, two men in dazzling apparel appeared to them and said, "Why do you seek the living among the dead? He is not here, but has risen" (Luke 24:5-6). The women were amazed and ran to tell the disciples what they had seen and heard. This event marks the beginning of the resurrection story in the gospels, and the women who were present at the tomb play a significant role in it.

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Zerubbabel and Jeshua led the rebuilding of the temple in Jerusalem after the Jews returned from exile. Zerubbabel was the governor of Judah, and Jeshua was the high priest. Together, they led the first group of Jews who returned from exile in Babylon to Jerusalem to rebuild the temple. They faced opposition from neighboring people who did not want the temple to be rebuilt, but Zerubbabel and Jeshua persevered and completed the temple in about 516 BC. This was a significant event for the Jewish people, as it marked the restoration of their worship of God in the temple, which had been destroyed by the Babylonians. The books of Ezra and Nehemiah in the Old Testament describe the rebuilding of the temple and the walls of Jerusalem under the leadership of Zerubbabel and Jeshua.

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Peter holds the view that servants should be submissive and respectful not only to masters who are good and gentle but also to those who are overbearing and arrogant. In his teachings, Peter emphasizes the importance of showing respect and obedience to authority, regardless of the character or behavior of the masters. This principle is rooted in the belief that by displaying a respectful and submissive attitude, servants maintain a positive witness and reflect the teachings of Jesus. Peter encourages servants to endure hardship and mistreatment, trusting in God's justice and reward. By practicing humility and respect, even in difficult circumstances, servants can demonstrate their faith and potentially influence their masters towards righteousness.

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When Peter and John were set free by the Sanhedrin, they were not asked to speak about Jesus again, nor were they asked to join the other apostles. They were not given thirty-nine lashes each, nor were they sent to Pilate for trial.

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In his teaching on faith and works, James advises people to be slow to anger. This means they should exercise patience and self-control when faced with challenging or frustrating situations. Instead of reacting impulsively or aggressively, James encourages individuals to respond with calmness, understanding, and empathy. Being slow to anger allows for better communication, conflict resolution, and the promotion of peace and harmony in relationships. It is a virtue that reflects maturity and wisdom, enabling individuals to navigate difficult circumstances with grace and restraint.

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According to Jesus, a major condition for discipleship is to renounce all that one has. This means that a person must be willing to give up everything they have, including possessions, relationships, and even their own life, in order to follow Jesus. This teaching is recorded in several passages in the Gospels, including Luke 14:33, where Jesus says, "So likewise, whoever of you does not forsake all that he has cannot be My disciple." Jesus' call to renounce all that one has is a call to complete surrender and devotion to Him, and it requires a willingness to let go of anything that may hinder or distract from following Him. While baptism, overcoming temptation, and respecting parents and elderly people are all important aspects of Christian life, Jesus specifically emphasized the need for disciples to renounce all they have to follow Him.

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The quote "Why do you do such thing? For I hear of your evil dealings from all the people. No, my sons; it is no good report that I hear..." is from the book of 1 Samuel in the Old Testament of the Bible. The sons being addressed were children of Eli. Eli was a high priest and judge in Israel who served in the tabernacle at Shiloh. His two sons, Hophni and Phinehas, were also priests, but they were known for their wickedness and corrupt behavior. The quote is from a conversation between Eli and his sons, in which he rebukes them for their sinful behavior and warns them of the consequences of their actions. Despite his warnings, Hophni and Phinehas continued to sin, and they were eventually killed in battle as a result of their disobedience. The story of Eli and his sons serves as a warning about the dangers of corruption and the importance of living according to God's commands.

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Before Joseph came to Pharaoh after his release from prison, Joseph shaved and changed his clothes. This act of grooming and changing his attire was a way for Joseph to present himself in a more respectable and presentable manner before appearing in the presence of Pharaoh, who held a position of great authority and power in Egypt. By shaving and changing his clothes, Joseph demonstrated his desire to show reverence and respect for the Pharaoh and to present himself in a way that would be fitting for the occasion.

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The caravan of Ishmaelites that bought Joseph traded in balm, gum, and myrrh.

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According to the Bible, at the time Samuel was ministering to the Lord under Eli, the word of God was rare and there were no frequent visions. This means that communication from God was not common or easily received during that period. Samuel was later called by God and became a prophet through whom God communicated His message to His people.

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Jesus' enemies accused him of perverting the nation, forbidding the payment of tribute to Caesar, and claiming to be a king before Pilate. The accusations were made during Jesus' trial before Pilate, who was the Roman governor of Judea. The religious leaders who had arrested Jesus brought him before Pilate, hoping that he would be sentenced to death. They accused Jesus of many things, including stirring up rebellion against Rome and claiming to be a king. Pilate questioned Jesus about these accusations, and Jesus answered that his kingdom was not of this world. Pilate found no fault in Jesus and tried to release him, but the Jewish leaders insisted that he be crucified. Ultimately, Pilate gave in to their demands and sentenced Jesus to death by crucifixion. Therefore, the answer to your question is: "Jesus' enemies accused him of perverting the nation, forbidding the payment of tribute to Caesar, and claiming to be a king before Pilate."

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Israel lost 30,000 soldiers in a battle with the Philistines because the Ark of God was captured. The Ark of God held great significance for the Israelites as it symbolized the presence and favor of God among them. However, during the battle, the Philistines managed to seize the Ark, effectively taking away God's symbol of protection and divine presence. This loss greatly demoralized the Israelite soldiers, causing them to lose faith and resulting in a significant defeat. The capture of the Ark highlighted the consequences of their spiritual and moral decline and the absence of God's favor in that particular battle.

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As an artificial intelligence language model, I do not have a physical body and I am not capable of carrying out any actions, including coming out as a robber with swords and clubs to capture anyone. However, based on my knowledge cutoff date of September 2021 and without any additional context, the event you are referring to is likely related to the arrest of Jesus Christ as described in the Christian Bible. According to the Bible, Jesus was arrested by a group of soldiers and officials in the Garden of Gethsemane, shortly after praying there. The soldiers and officials were sent by the Jewish high priest, and they carried weapons such as swords and clubs. Therefore, the answer to your question is: "Yes, a group of soldiers and officials carrying swords and clubs came to capture Jesus in the Garden of Gethsemane, as described in the Christian Bible."

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Peter advised the leaders of the church not to lord their leadership over their members but should rather lead with a good example. In 1 Peter 5:3, Peter instructs the elders to "not lord it over those entrusted to you, but be examples to the flock." Peter is urging the leaders of the church to lead by serving and providing a positive example for their members to follow, rather than using their position to dominate or control others. By doing so, they can earn the respect and trust of their members, and ultimately help them grow in their faith.

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When David and Abishai went to the camp of Saul at Ziph, Saul and his men were fast asleep because the Lord allowed a deep sleep to fall on them. This happened when David and Abishai approached the camp of Saul to spy on him. They found Saul and his army sleeping and vulnerable, and David had the opportunity to kill Saul, who was his enemy and had been pursuing him. However, David chose not to harm Saul because he respected him as the anointed king of Israel. Instead, David took Saul's spear and water jug as evidence that he had been in Saul's camp. Later, when Saul woke up and realized what had happened, he was amazed that David had spared his life. The story illustrates David's character and his loyalty to Saul as his king, despite the fact that Saul was trying to kill him.

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When Peter and John were set free by the Sanhedrin, they were not asked to speak about Jesus again. In Acts 4:21-22, after the Sanhedrin threatened them and released them, Peter and John went back to their fellow believers and reported what had happened, and they all prayed together. So, there was no condition or request from the Sanhedrin for Peter and John not to speak about Jesus again.

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The gospel that states that the spirit immediately drove Jesus into the wilderness after His baptism to be tempted is Matthew's gospel. In Matthew's account, it is mentioned that right after Jesus was baptized, the Holy Spirit led Him into the wilderness. There, Jesus fasted for forty days and faced various temptations from the devil. This event in Jesus' life is specifically described in Matthew's gospel.

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While in the house of Judas on the street called Straight, Saul (later known as Paul) regained his sight through the laying of hands by Ananias. Before then, Saul had been struck blind and had received a message from Jesus on the road to Damascus. Ananias was sent by Jesus to Saul to restore his sight, and also to baptize him, after which Saul began to preach the gospel he once persecuted. So the correct option is: "The regaining of his sight through Ananias".

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James states that those who are suffering should pray for themselves. In James 5:13, he writes "Is anyone among you suffering? Let him pray." This shows that James believes that personal prayer is also important, in addition to the intercession of the Elders. The Elders are called upon to pray over the sick, anointing them with oil, but James also emphasizes the importance of individual prayer and faith in God's healing power.

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According to the Bible, Jesus made the statement "My soul is very sorrowful, even to death, remain here and watch with me" to three of his disciples - Peter, James, and John. This is mentioned in the Gospel of Matthew, chapter 26, verses 36-38. The statement was made at the Garden of Gethsemane, just before Jesus was arrested and crucified. He took Peter, James, and John with him and asked them to stay and watch with him while he prayed. He then went a little further away and prayed, saying, "Father, if it is possible, let this cup pass from me; nevertheless, not as I will, but as you will." Jesus was in great distress and agony, knowing that he would soon face betrayal, arrest, and death. He was asking for comfort and support from his disciples in this difficult time, but they were not able to stay awake and keep watch with him, as they kept falling asleep. Jesus then went back to them and said, "Could you not watch with me one hour? Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak." Therefore, the correct answer to the question is that Jesus made the statement "My soul is very sorrowful, even to death, remain here and watch with me" to Peter, James, and John.

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The instruction "You shall invest him with some of your authority, that all the congregation of the people of Israel may obey" was given in connection with the appointment of Joshua to succeed Moses. In the book of Numbers chapter 27, God commanded Moses to climb a mountain to see the land of Canaan that God was giving to the Israelites. God also told Moses that he would not be the one to lead the Israelites into the Promised Land because he had disobeyed God at the waters of Meribah. So, Moses asked God to appoint a successor to lead the Israelites after he was gone. God then told Moses to take Joshua, his assistant, and lay his hands on him, and "invest him with some of your authority, that all the congregation of the people of Israel may obey" (Numbers 27:20). Moses obeyed God's command and laid his hands on Joshua, passing some of his authority to him. Therefore, the correct answer to the question is that the instruction "You shall invest him with some of your authority, that all the congregation of the people of Israel may obey" was given in connection with the appointment of Joshua to succeed Moses as the leader of the Israelites.

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The child David had with Uriah's wife fell sick and died within seven days, according to the Bible (2 Samuel 12:15-18). After David committed adultery with Bathsheba, the wife of Uriah the Hittite, he arranged for Uriah to be killed in battle and then took Bathsheba as his own wife. As a consequence of David's sin, God sent the prophet Nathan to confront him and pronounce judgment against him. Nathan prophesied that the child born to David and Bathsheba would die, and indeed the child became very sick. David pleaded with God for the child's life and fasted and prayed, but the child died on the seventh day of his illness. David then ended his mourning and resumed his duties as king. Therefore, the answer to your question is: "The child David had with Uriah's wife fell sick and died within seven days, according to the Bible."

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The discrimination in the daily distribution of relief items in the early church came up when the Hellenists (Greek-speaking Jewish Christians) complained about the neglect of their widows. The Hebrews (Aramaic-speaking Jewish Christians) were taking care of their own widows, but the Hellenists felt that their widows were being overlooked in the daily distribution. This issue prompted the apostles to address the situation and led to the decision to appoint deacons to help with the distribution of relief items so that no one was neglected.

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After Solomon had the dream at Gibeon, the Lord promised to lengthen his days on the condition that he would walk in His ways. In the dream, God appeared to Solomon and asked him what he desired. Solomon expressed his desire for wisdom and discernment to govern the people of Israel effectively. Pleased with Solomon's request, God not only granted him wisdom but also promised to bless him with long life if he remained faithful and obedient, walking in the ways of the Lord. This meant that Solomon was expected to follow God's commands, uphold His laws, and lead the people of Israel in righteousness and obedience to God.

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God decided not to divide the kingdom of Israel during the reign of Solomon because of God's love for David. God had promised David that his descendants would rule over a unified kingdom forever, and God wanted to honor that promise. Despite the fact that Solomon's reign was marked by some mistakes and sins, God chose to maintain the unity of Israel as a sign of His faithfulness to David and His love for him. In essence, God's decision not to divide the kingdom was a reflection of His covenantal love for David and His commitment to keeping His promises.

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According to the book of Numbers in the Bible, Moses sent twelve spies, one from each tribe of Israel, to explore the land of Canaan. Among them was a spy from the tribe of Reuben, but the name of that spy is not given directly in the Bible. However, the Bible does mention the names of the twelve spies in the book of Numbers, chapter 13, verses 4-15. Therefore, we can eliminate the options that are not listed in these verses. The names of the twelve spies mentioned in these verses are Shammua, Shaphat, Caleb, Igal, Joshua, Palti, Gaddiel, Gaddi, Ammiel, Sethur, Nahbi, and Geuel. So, one of the spies Moses sent to the land of Canaan from the tribe of Reuben was either Shammua, Caleb, Igal, Palti, Gaddiel, or Gaddi. However, in verse 4 of Numbers 13, the Bible specifies that the spy from the tribe of Reuben was named "Shammua, the son of Zaccur." Therefore, the correct answer to the question is Shammua.

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Jesus' response to the would-be disciple who wanted to bury his father was "Follow me and leave the dead to bury their own dead." Jesus emphasized the urgency and priority of following Him and spreading the message of the kingdom of God. When the disciple requested to first bury his father, Jesus highlighted that the duty of proclaiming the kingdom was of greater importance than fulfilling familial obligations, even those related to burying the dead. He encouraged the disciple to prioritize his commitment to following Him and let others attend to the responsibilities associated with the deceased.

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Peter wept after he had denied Jesus because he was feeling ashamed for betraying Jesus. When Peter denied knowing Jesus, he went against his own words and loyalty to Jesus. This realization made him feel deeply guilty and ashamed of his actions. The weight of his betrayal, combined with the knowledge that Jesus was going to be killed, caused Peter to weep in remorse and sorrow.

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Pilate sent Jesus to Herod for trial because he wanted to avoid being blamed for Jesus' death. Pilate was the Roman governor who had the authority to execute Jesus, but he was hesitant to do so because he found no fault in Jesus. However, the Jewish leaders insisted that Jesus be put to death, and Pilate did not want to anger them or incite a riot. Therefore, he decided to send Jesus to Herod, who was the ruler of Galilee and had jurisdiction over Jesus' case. Pilate hoped that Herod would take responsibility for the trial and decision regarding Jesus, and that he would not have to bear the blame for Jesus' death.

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a. Promises God Made to Joshua

The promises that God made to Joshua when he was appointed to lead the Israelites are found primarily in the Book of Joshua, though the themes of these promises are consistent with the teachings in the Synoptic Gospels and the Acts of the Apostles. Here are the key promises:

1. God's Presence and Support:

   - "No man shall be able to stand before you all the days of your life; as I was with Moses, so I will be with you. I will not leave you nor forsake you." (Joshua 1:5)

   - This promise is about God's continuous presence and support, assuring Joshua that he would not be alone in his leadership.

2. Success and Prosperity:

   - "Only be strong and very courageous, that you may observe to do according to all the law which Moses My servant commanded you; do not turn from it to the right hand or to the left, that you may prosper wherever you go." (Joshua 1:7)

   - God promised success and prosperity if Joshua remained faithful to the Law.

3. Courage and Strength:

   - "Have I not commanded you? Be strong and of good courage; do not be afraid, nor be dismayed, for the Lord your God is with you wherever you go." (Joshua 1:9)

   - This emphasizes the need for Joshua to be courageous, reinforcing the promise of God's unending support.

4. Land and Inheritance:

   - "Every place that the sole of your foot will tread upon I have given you, as I said to Moses." (Joshua 1:3)

   - God promised the land to the Israelites as their inheritance, reiterating the promises made to Moses and the patriarchs.

b. Benefits of Fulfilling One's Promises

Fulfilling one's promises has significant benefits, both spiritually and practically, as can be drawn from the teachings in the Synoptic Gospels and the Acts of the Apostles:

1. Trust and Credibility:

   - Keeping promises builds trust and credibility. People are more likely to rely on and respect someone who is consistent in their words and actions.

2. Personal Integrity:

   - Fulfilling promises aligns with being a person of integrity, which is a valued characteristic in Christian teachings. Jesus emphasized the importance of integrity, such as in the Sermon on the Mount (Matthew 5:37): "Let your 'Yes' be 'Yes,' and your 'No,' 'No'."

3. Blessings from God:

   - The Bible often links obedience and faithfulness to receiving God's blessings. Acts 2:42-47 describes how the early Christians, by living in community and fulfilling their promises to each other, experienced God's blessings in their lives.

4. Positive Relationships:

   - Promises kept lead to stronger and more positive relationships, as they demonstrate reliability and commitment to others.

5. Spiritual Growth:

   - Fulfilling promises can be an act of faith and devotion, leading to spiritual growth. By doing what we say, we emulate God's faithfulness and cultivate our own faith.

6. Peace of Mind:

   - Knowing that you have fulfilled your promises provides a sense of peace and satisfaction, reducing guilt and inner conflict.

By examining these benefits, we see that fulfilling promises not only enhances our relationships and reputation but also aligns with the values taught in the Bible, leading to spiritual and communal harmony.

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a. Some of Joseph's first encounters with Pharaoh were:

• Interpreting Pharaoh's dreams: Joseph accurately interpreted Pharaoh's dreams about the seven years of abundance followed by seven years of famine, which impressed Pharaoh and gained him favor.
• Being summoned by Pharaoh: After hearing about Joseph's interpretation skills, Pharaoh summoned him to his presence to seek guidance and advice.
• Appointing Joseph as a ruler: Impressed by Joseph's wisdom and discernment, Pharaoh appointed him as the second-in-command in Egypt, entrusting him with the responsibility of managing the food supply during the years of plenty and famine.

b. Lessons leaders can learn from Joseph:

• Faithfulness and integrity: Joseph demonstrated unwavering faithfulness and integrity in his responsibilities, whether as a slave or as a leader. Leaders can learn the importance of being trustworthy and maintaining high moral standards.
• Wisdom and discernment: Joseph displayed exceptional wisdom and discernment in interpreting dreams and making decisions. Leaders can learn the significance of seeking wisdom, making sound judgments, and considering the long-term consequences of their actions.
• Servant leadership: Joseph's leadership style was characterized by humility and a willingness to serve others. Leaders can learn the value of putting the needs of their people before their own and leading with a servant's heart.
• Resilience and adaptability: Despite facing numerous challenges and setbacks, Joseph remained resilient and adaptable. Leaders can learn to embrace change, persevere in difficult times, and find creative solutions to overcome obstacles.

Overall, leaders can draw inspiration from Joseph's exemplary character, leadership skills, and ability to navigate through various circumstances with wisdom and integrity.

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a. What are the contributions of Cyrus to the return of the Jews?

Cyrus the Great, the king of Persia, made significant contributions to the return of the Jews to their homeland after they were exiled in Babylon. He issued a decree allowing them to return and rebuild the temple in Jerusalem. Cyrus also restored the vessels of the temple that were taken away by the Babylonians, and he provided them with the necessary resources for the construction of the temple. Additionally, he exempted the Jews from paying taxes, allowed them to freely practice their religion, and encouraged other nations to contribute to the rebuilding of the temple.

b. Measures a nation can take to prevent God's Wrath.

The Bible teaches that a nation can prevent God's wrath by turning away from their wicked ways and seeking Him. This can be achieved through prayer, repentance, and living in obedience to God's commandments. The nation's leaders play a vital role in this process by setting an example of righteousness and leading the people on the right path. The nation can also engage in acts of charity and justice, and seek to promote peace and unity within society. Ultimately, the key to preventing God's wrath is to have a deep and abiding relationship with Him, and to live in a way that reflects His character and values.

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a. After Herod Agrippa killed James, he saw that it pleased the Jews, so he proceeded to arrest Peter as well. Peter was imprisoned, but an angel of the Lord miraculously rescued him. When Peter went to the house of Mary, where many were gathered praying for him, they were astonished to see him. Herod then had the guards who were responsible for Peter's imprisonment executed. However, the king's pride and arrogance eventually led to his downfall, as he was struck down by an angel of the Lord and died.

b. Christians are motivated to pray for various reasons. Some pray to express gratitude and praise to God for His goodness, mercy, and blessings in their lives. Others pray to seek guidance, wisdom, and understanding from God in making important decisions or facing difficult situations. Christians also pray for forgiveness and repentance when they have sinned or fallen short of God's expectations. Additionally, prayer is a means of requesting God's intervention and help in times of need, such as in illness, poverty, or persecution. Finally, Christians pray as a form of worship and communication with God, seeking to deepen their relationship with Him and align their will with His.

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a. According to the Acts of the Apostles, Saul (later known as Paul) was a devout Jew who initially persecuted Christians. While he was traveling to Damascus to arrest followers of Jesus, he had a vision of Jesus and was struck blind. He then went to the city and met with a Christian named Ananias, who restored his sight and baptized him. After this, Saul began preaching about Jesus and faced opposition from some Jews who plotted to kill him. However, Saul was able to escape the city by being lowered down the wall in a basket.

b. There can be various reasons why people wish evil for others. Sometimes it could be due to jealousy or envy, as they might feel threatened or insecure by someone else's success or happiness. Other times, it could be due to resentment or anger towards someone who has wronged them in the past. In some cases, people may also wish harm on others because of their own beliefs or ideologies, or because of prejudices or biases they hold.

Overall, it's important to remember that wishing evil on others is never a productive or healthy way to deal with one's own feelings or problems. It's always better to try and work towards forgiveness and understanding, and to focus on building positive relationships with others.

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a. Jezebel played a significant role in the death of Naboth by using her influence and power as the queen to have him falsely accused and sentenced to death. She conspired with wicked men to bear false witness against Naboth and then arranged for him to be stoned to death. After his death, she took possession of his vineyard for her husband Ahab. Jezebel's actions were motivated by her desire for power and material possessions, as well as her hatred for Naboth and his refusal to give up his ancestral land.

b. People can be greedy for a variety of reasons, such as the desire for power, wealth, or status. Greed can stem from a fear of scarcity or a need to feel important and valued. It can also be influenced by societal and cultural norms that place a high value on material possessions and success. Some people may have a compulsive need to accumulate more than they need or can use, which can lead to hoarding or other negative behaviors. In some cases, greed can be fueled by feelings of insecurity or a lack of self-worth, leading individuals to seek validation through material possessions or financial success.

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a. The problem of discrimination in the early church was solved through the leadership of the apostles and the guidance of the Holy Spirit. Initially, there were tensions between Jewish and Gentile believers, but the apostles recognized that all were equal in Christ and that the Gospel was meant for all people. The apostles, led by Peter and Paul, worked to break down the cultural barriers between Jewish and Gentile believers, and the Holy Spirit enabled them to come together as one body in Christ.

b. Discrimination in society can have many negative effects. It can lead to social division, inequality, and injustice, and can perpetuate cycles of poverty and oppression. Discrimination can also create feelings of resentment, anger, and mistrust among different groups in society, and can lead to violence and conflict. In addition, discrimination can limit the opportunities available to individuals, preventing them from reaching their full potential and contributing fully to society. It is important to work towards a society that values diversity, promotes equality, and respects the dignity and worth of all people.