Ana loda....
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Latsa & Riƙe don Ja Shi Gabaɗaya |
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Danna nan don rufewa |
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Tambaya 1 Rahoto
Choose the word/expression which best completes each sentence :
You .... to know better than an illiterate farmer
Bayanin Amsa
Tambaya 2 Rahoto
Choose the expression or word which best complete each sentences:
The member of the panel were ....
Tambaya 3 Rahoto
Mr. Thomas talked .... about the successes of his institute in the past year
Tambaya 4 Rahoto
Choose the word/expression which best completes each sentence :
the world bank team which visited the land-lock country .... a bleak economic future for it
Bayanin Amsa
Tambaya 5 Rahoto
They hung around together, the boys from the school up on the hill, School was over. They were expecting the result. One or two got teaching job on St. Alban’s College. It is one of the post-war secondary schools that sprang up in the city because serious people felt the educational need of the country, and possessed a sharp nose for smelling quick money. Boys from up country who were eager to learn, whose parents had a little money, but who could not get into the big school like Achimota and Mfantsipim in Cape Coast, rushed to the new schools, secured lodgings with distance relatives , and bought for a relatively cheap amount some sort of education. His friend Sammy was the history master from Form one to Five and was also put in charge of sports in the distant hope that the school would one day get its own playing field near the mental hospital. There were six hundred students who were all day boys; classes were held in Dr. Dodu’s house. The house was originally built by a man of wealth and a large family. The bedrooms, of which they were eight, were turned into classrooms; toilets were knocked into pantries to provide additional classrooms for the ever growing population of the school. Mr. Anokye, a retired pharmacist, owned the school. He laid great emphasis on science, being a science man himself. He wrote a small-rimmed pair of glasses which made him looks like one of those little black cats on Christmas cards. He had a small voice which squeaked with akpeteshie and a breath a breath like the smell of gun powder. He had spent many years at Kole Bu Hospital where he drank the methylated spirit meant to be supplied to laboratory assistants. He was dedicated to learning, in scholar in many ways. He knew Archimedes’ principle. Whenever he shouted, during terminal examinations, his battle cry of Eureka! Eureka! Then he had caught someone cheating, someone looking over his mate’s answer sheet. Mr. Anokye came from a long line of scholars. He claimed his grandfather went to England with Reverend T.A Barnes, D. D., who was the Anglican Bishop of Cape Coast Diocese from 1896 to 1909. He was dedicated to his work. He interviewed Sammy himself, questioned him about his parentage and religious background, listened to him carefully, and decided to appoint him on a salary or six pounds per month pending the outcome of his Cambridge School Certificate examination. He questioned him closely on history, especially the Glorious Revolution, and Oliver Cromwell.
Bayanin Amsa
Tambaya 6 Rahoto
Choose the word/expression which best completes each sentence :
The neighbour's children always make ... when she is not at home
Bayanin Amsa
Tambaya 7 Rahoto
Choose the word/expression which best completes each sentence :
He played the piano .... an hour or two
Tambaya 8 Rahoto
Choose the option nearest in meaning to the underlined statement or words:
He took a quick look at the poor man, shook his head and took to his heels
Bayanin Amsa
Tambaya 9 Rahoto
Choose the word/expression which best completes each sentence :
In 1966, the Military .... because of the tragic failure of the civilian politicians
Bayanin Amsa
Tambaya 10 Rahoto
Choose the expression or word which best complete each sentences:
If the company had any delay at the customs office, it was .... their own making
Bayanin Amsa
Tambaya 11 Rahoto
Choose the option nearest in meaning to the underlined words :
Do you have the same aversion as i do for way film?
Bayanin Amsa
Tambaya 12 Rahoto
Choose the option nearest in meaning to the underlined statement or words:
One of the stages of the creative process is the incubation period. This refer to the period when
Bayanin Amsa
Tambaya 13 Rahoto
Choose the word/expression which best completes each sentence :
It is time we ....
Bayanin Amsa
Tambaya 14 Rahoto
The earthly paradises of Bali and of the South Sea Islands, and the gentle, non-acquisitive civilization of Burma, have been aptly described and romanticized. One can add to then the Nicobar Islands, where a small population lived happily on a very low cultural level. But perhaps the most remarkable and the least known of these earthly paradise is the small kingdom of Hunza in the Himalayas, which was recently visited and enthusiastically described by the journalist, Noel Barber (Daily Mail, 5, 6, 8 June 1962). A fair-skinned population of 18,000, they lived in a fertile and almost inaccessible valley not far from the Sinking boarder, 8,000 feet up. A legend has it that they are the descendants of the three deserters from the army of Alexander the Great, who here with Persian wives which makes one inclined to believe that pacifism may be hereditary , because these people had no war in 2,000 years. They have no money, no crime and no diseases, they rarely die before ninety. Their psychosomatic control is almost unbelievable, childbirth is painless, and toothache, a joke; they keep their numbers stationary without contraceptives, and without abortion, but by sheer abstinence, though Noel; Barber saw the newborn son of a chuckling father aged eighty-nine. Their diet which consists of mostly apricot and raw vegetables may have something to do with their unshakable serenity. It makes one gasp with surprise that human nature can be like this. One is reminded of Huxley’s Island, but unlike the Palanese, the Hunza people have no art, only serenity!
Bayanin Amsa
Tambaya 15 Rahoto
Choose the word/expression which best completes each sentence :
Do you know if the new teacher .... yet?
Bayanin Amsa
Tambaya 16 Rahoto
Choose the word/expression which best completes each sentence :
The benefit one gets from watching plays .... comparable to that found in taking a university course in drama
Tambaya 17 Rahoto
Choose the expression or word which best complete each sentence:
The bridge connecting the two cities was .... by the enemy
Bayanin Amsa
Tambaya 18 Rahoto
Choose the word/expression which best completes each sentence :
The solution to the problem has so far .... the scientist
Tambaya 19 Rahoto
Choose the option nearest in meaning to the underlined words :
After completing half of the journey, all the travellers could do was trudge along
Tambaya 20 Rahoto
There is one fascinating question that arises out of the contemplation of mud sculpture. Why should anybody use unbaked mud, the most perishable of materials? Is it because no other material is readily available? The question is not easy to answer definitely. Mud, is, of course, the cheapest and most readily available material. Yet there is ample proof that mud is not used merely because it is easy to get hold of and cheap. Many Igbo Mbari houses are the only buildings in the village that have an imported corrugated iron roof – which prove that the people who built them shun no cost to make them look important. In all the areas where I have seen mud sculpture, wood carving and brass casting are also known and practiced. In Yoruba country, stone is also used as a medium for sculpture.
One important thing to realize is that different materials are not necessarily used because they have lasting, durable qualities. In Yoruba country today, brass can only be used by Oshun or Ogboni worshippers. Ivory can only be used by Obatala worshippers, copper by Sonponna, iron by Ogun and so on.
Materials are used for their mystic properties of absorbing or repelling human radiation. The Obatala worshippers used Ivory as protection, in the sense that it is protecting him from the destructive psychic influences of a man whose mentality is basically different or opposed to his. Similarly Oshun worshippers uses brass figure in their shrines – not because brass last longer than wood, but because brass possesses certain magical qualities that are sacred to Oshun.
It is not difficult to understand why mud is considered the appropriate medium for Ala (the Igbo earth goddess). Olokun (the Bini god of the ocean), or Legba (originally an earthgod of the Fon). The fact that the material is perishable and sometimes does not even last five years does not enter into the consideration. One does not interfere with the natural life of a carving. When it perishes, a new one simply has to be made.
Bayanin Amsa
Tambaya 21 Rahoto
Choose the word/expression which best completes each sentence :
The giant hydro-electric project is among the .... colonial rule in Southern Africa.
Tambaya 22 Rahoto
Choose the word/expression which best completes each sentence :
The teacher asked if she .... seen her boyfriend recently
Bayanin Amsa
Tambaya 23 Rahoto
Choose the option nearest in meaning to the underlined statement or words:
Had she asked me earlier, i might have been able to employ him
Bayanin Amsa
Tambaya 24 Rahoto
Read each passage and answer the question that follow
The learning of a foreign language should be an integral part of every university student’s education. As a discipline, it affords the mind excellent training. It utilizes skills needed in other subjects; the concentration required for memorizing music (not to mention for developing the ear for tone and pitch), the logical thinking for solving mathematical problems, even the deductive reasoning capabilities needed to comprehend philosophical concepts. The mind is stretched through the simple act of learning the grammatical patterns, vocabulary and phonological system of a language. At the same time, the student of a foreign language is acquiring a useful tool. This tool has a double advantage, for while most people (especially teachers) expound on the reward for being able to communicate in a second, third, or fourth language. Perhaps the more promising of the two, is being able to understand and hopefully appreciate another cultural group through their literature, their music and custom – all of which are best assimilated through the medium of their language.
Bayanin Amsa
Tambaya 25 Rahoto
Choose the option nearest in meaning to the underlined words : As he was a gullible leader his followers took advantage of him
Bayanin Amsa
Tambaya 26 Rahoto
Choose the expression or word which best complete each sentence:
Walking down the street ....
Bayanin Amsa
Tambaya 27 Rahoto
Choose the option nearest in meaning to the underlined words :
The politicians have a number of peculiarities. The most conspicuous is the way he gesticulates when making a serious point
Bayanin Amsa
Tambaya 28 Rahoto
No journey can be quite soothing as a voyage on the Nile from Cairo to Philae. Day after day as you sails upstream nothing in the general pattern changes. Tonight’s incredibly bright stars are the same as last night’s and tomorrow’s. Each new bend in the river discloses the same buffalo circling his waterwheel, the same pigeon-lofts on the houses, the same dark Egyptian faces swathed in white.
The banks are surprisingly green, a patchwork of rice fields and sugarcane, of palms and eucalyptus, and then beyond them, like a frame set around a picture; one sees the desert and the hills. There is always s a movement somewhere, but it is of a gentle, ambulatory, kind and one feels oneself going along in a rhythm with the processions of camels and donkeys on the bank, and the feluccas gliding by, and the buffalo, released at last from his wheel, sliding to the blessed coolness of the water in the evening. Occasionally a whiff of humanity comes out from the mud-hut villages on the shore, and it contains traces of the smoke of cooking forest, of dried cow-dung and of Turkish coffee, of some sweet and heavy scent, jasmine perhaps, and of water sprinkled on the dust. It is not unpleasant.
Lying on deck, one idly observes the flight of birds, one dream one lets the hours go by, and nothing can be more satisfying than the sight of the brown pillars of a ruined temple that has been standing alone on the edge of the desert for the last two thousand years. This is the past joining the present in a comfortably deceptive glow, and the traveller, like a spectator in a theater, remains detached from the both, he would not for the world live in the dust and squalor of these villages he finds so picturesque, and the ancient ruins he has come to see do not really evoke the early civilization of the Egyptians.
Bayanin Amsa
Tambaya 29 Rahoto
Choose the word/expression which best completes each sentence :
We ought to stay away .... the robbers come back
Bayanin Amsa
Tambaya 30 Rahoto
Choose the option nearest in meaning to the underlined words :
The crux of the matter is that the president has just become aware of the mismanagement
Bayanin Amsa
Tambaya 31 Rahoto
Choose the expression or word which best complete each sentences:
The Nigerian society of Engineers has set up .... to study the nation's problems
Bayanin Amsa
Tambaya 32 Rahoto
No journey can be quite soothing as a voyage on the Nile from Cairo to Philae. Day after day as you sails upstream nothing in the general pattern changes. Tonight’s incredibly bright stars are the same as last night’s and tomorrow’s. Each new bend in the river discloses the same buffalo circling his waterwheel, the same pigeon-lofts on the houses, the same dark Egyptian faces swathed in white.
The banks are surprisingly green, a patchwork of rice fields and sugarcane, of palms and eucalyptus, and then beyond them, like a frame set around a picture; one sees the desert and the hills. There is always s a movement somewhere, but it is of a gentle, ambulatory, kind and one feels oneself going along in a rhythm with the processions of camels and donkeys on the bank, and the feluccas gliding by, and the buffalo, released at last from his wheel, sliding to the blessed coolness of the water in the evening. Occasionally a whiff of humanity comes out from the mud-hut villages on the shore, and it contains traces of the smoke of cooking forest, of dried cow-dung and of Turkish coffee, of some sweet and heavy scent, jasmine perhaps, and of water sprinkled on the dust. It is not unpleasant.
Lying on deck, one idly observes the flight of birds, one dream one lets the hours go by, and nothing can be more satisfying than the sight of the brown pillars of a ruined temple that has been standing alone on the edge of the desert for the last two thousand years. This is the past joining the present in a comfortably deceptive glow, and the traveller, like a spectator in a theater, remains detached from the both, he would not for the world live in the dust and squalor of these villages he finds so picturesque, and the ancient ruins he has come to see do not really evoke the early civilization of the Egyptians.
Bayanin Amsa
Tambaya 33 Rahoto
There is one fascinating question that arises out of the contemplation of mud sculpture. Why should anybody use unbaked mud, the most perishable of materials? Is it because no other material is readily available? The question is not easy to answer definitely. Mud, is, of course, the cheapest and most readily available material. Yet there is ample proof that mud is not used merely because it is easy to get hold of and cheap. Many Igbo Mbari houses are the only buildings in the village that have an imported corrugated iron roof – which prove that the people who built them shun no cost to make them look important. In all the areas where I have seen mud sculpture, wood carving and brass casting are also known and practiced. In Yoruba country, stone is also used as a medium for sculpture.
One important thing to realize is that different materials are not necessarily used because they have lasting, durable qualities. In Yoruba country today, brass can only be used by Oshun or Ogboni worshippers. Ivory can only be used by Obatala worshippers, copper by Sonponna, iron by Ogun and so on.
Materials are used for their mystic properties of absorbing or repelling human radiation. The Obatala worshippers used Ivory as protection, in the sense that it is protecting him from the destructive psychic influences of a man whose mentality is basically different or opposed to his. Similarly Oshun worshippers uses brass figure in their shrines – not because brass last longer than wood, but because brass possesses certain magical qualities that are sacred to Oshun.
It is not difficult to understand why mud is considered the appropriate medium for Ala (the Igbo earth goddess). Olokun (the Bini god of the ocean), or Legba (originally an earthgod of the Fon). The fact that the material is perishable and sometimes does not even last five years does not enter into the consideration. One does not interfere with the natural life of a carving. When it perishes, a new one simply has to be made.
Bayanin Amsa
Tambaya 34 Rahoto
The earthly paradises of Bali and of the South Sea Islands, and the gentle, non-acquisitive civilization of Burma, have been aptly described and romanticized. One can add to then the Nicobar Islands, where a small population lived happily on a very low cultural level. But perhaps the most remarkable and the least known of these earthly paradise is the small kingdom of Hunza in the Himalayas, which was recently visited and enthusiastically described by the journalist, Noel Barber (Daily Mail, 5, 6, 8 June 1962). A fair-skinned population of 18,000, they lived in a fertile and almost inaccessible valley not far from the Sinking boarder, 8,000 feet up. A legend has it that they are the descendants of the three deserters from the army of Alexander the Great, who here with Persian wives which makes one inclined to believe that pacifism may be hereditary , because these people had no war in 2,000 years. They have no money, no crime and no diseases, they rarely die before ninety. Their psychosomatic control is almost unbelievable, childbirth is painless, and toothache, a joke; they keep their numbers stationary without contraceptives, and without abortion, but by sheer abstinence, though Noel; Barber saw the newborn son of a chuckling father aged eighty-nine. Their diet which consists of mostly apricot and raw vegetables may have something to do with their unshakable serenity. It makes one gasp with surprise that human nature can be like this. One is reminded of Huxley’s Island, but unlike the Palanese, the Hunza people have no art, only serenity!
Bayanin Amsa
Tambaya 35 Rahoto
Choose the word/expression which best completes each sentence :
The boycott of classes last year by under-graduates resulted .... the temporary closure of Nigerian Universities
Tambaya 36 Rahoto
Read each passage and answer the question that follow
The learning of a foreign language should be an integral part of every university student’s education. As a discipline, it affords the mind excellent training. It utilizes skills needed in other subjects; the concentration required for memorizing music (not to mention for developing the ear for tone and pitch), the logical thinking for solving mathematical problems, even the deductive reasoning capabilities needed to comprehend philosophical concepts. The mind is stretched through the simple act of learning the grammatical patterns, vocabulary and phonological system of a language. At the same time, the student of a foreign language is acquiring a useful tool. This tool has a double advantage, for while most people (especially teachers) expound on the reward for being able to communicate in a second, third, or fourth language. Perhaps the more promising of the two, is being able to understand and hopefully appreciate another cultural group through their literature, their music and custom – all of which are best assimilated through the medium of their language.
Bayanin Amsa
Tambaya 37 Rahoto
Choose the expression or word which best complete each sentence:
The chairman of the company was very sympathetic .... his staff
Bayanin Amsa
Tambaya 38 Rahoto
Complete the following with the appropriate answer to the question:
John would you mind lifting this box?
Bayanin Amsa
Tambaya 39 Rahoto
Choose the expression or word which best complete each sentence:
My little boy is suffering .... jaundice
Tambaya 40 Rahoto
Choose the expression or word which best complete each sentence:
By the end of this year, .... in this town for eleven years
Bayanin Amsa
Tambaya 41 Rahoto
Choose the option nearest in meaning to the underlined statement or words:
If he were to apologize i would probably forgive him
Bayanin Amsa
Tambaya 42 Rahoto
Choose the word/expression which best completes each sentence :The candidate looked .... after finishing the examination
Tambaya 43 Rahoto
Choose the option nearest in meaning to the underlined words :
Publishers say that newsprint has become more expensive
Tambaya 44 Rahoto
Read each passage and answer the question that follow
The learning of a foreign language should be an integral part of every university student’s education. As a discipline, it affords the mind excellent training. It utilizes skills needed in other subjects; the concentration required for memorizing music (not to mention for developing the ear for tone and pitch), the logical thinking for solving mathematical problems, even the deductive reasoning capabilities needed to comprehend philosophical concepts. The mind is stretched through the simple act of learning the grammatical patterns, vocabulary and phonological system of a language. At the same time, the student of a foreign language is acquiring a useful tool. This tool has a double advantage, for while most people (especially teachers) expound on the reward for being able to communicate in a second, third, or fourth language. Perhaps the more promising of the two, is being able to understand and hopefully appreciate another cultural group through their literature, their music and custom – all of which are best assimilated through the medium of their language.
Bayanin Amsa
Tambaya 45 Rahoto
Choose the expression or word which best complete each sentences:
David can only become more mature through .... to life outside his home
Tambaya 46 Rahoto
Read each passage and answer the question that follow
The learning of a foreign language should be an integral part of every university student’s education. As a discipline, it affords the mind excellent training. It utilizes skills needed in other subjects; the concentration required for memorizing music (not to mention for developing the ear for tone and pitch), the logical thinking for solving mathematical problems, even the deductive reasoning capabilities needed to comprehend philosophical concepts. The mind is stretched through the simple act of learning the grammatical patterns, vocabulary and phonological system of a language. At the same time, the student of a foreign language is acquiring a useful tool. This tool has a double advantage, for while most people (especially teachers) expound on the reward for being able to communicate in a second, third, or fourth language. Perhaps the more promising of the two, is being able to understand and hopefully appreciate another cultural group through their literature, their music and custom – all of which are best assimilated through the medium of their language.
Bayanin Amsa
Tambaya 47 Rahoto
Choose the expression or word which best complete each sentences:
It was a long poem but he learnt it ....
Bayanin Amsa
Tambaya 48 Rahoto
Choose the expression or word which best complete each sentences:
This writer analyses the evil society ....
Bayanin Amsa
Tambaya 49 Rahoto
Choose the word/expression which best completes each sentence :
The new leader has a good intentions, but he is unable to ....
Bayanin Amsa
Tambaya 50 Rahoto
Choose the option nearest in meaning to the underlined words :
The story told by the suspect was difficult to believe
Bayanin Amsa
Tambaya 51 Rahoto
The earthly paradises of Bali and of the South Sea Islands, and the gentle, non-acquisitive civilization of Burma, have been aptly described and romanticized. One can add to then the Nicobar Islands, where a small population lived happily on a very low cultural level. But perhaps the most remarkable and the least known of these earthly paradise is the small kingdom of Hunza in the Himalayas, which was recently visited and enthusiastically described by the journalist, Noel Barber (Daily Mail, 5, 6, 8 June 1962). A fair-skinned population of 18,000, they lived in a fertile and almost inaccessible valley not far from the Sinking boarder, 8,000 feet up. A legend has it that they are the descendants of the three deserters from the army of Alexander the Great, who here with Persian wives which makes one inclined to believe that pacifism may be hereditary , because these people had no war in 2,000 years. They have no money, no crime and no diseases, they rarely die before ninety. Their psychosomatic control is almost unbelievable, childbirth is painless, and toothache, a joke; they keep their numbers stationary without contraceptives, and without abortion, but by sheer abstinence, though Noel; Barber saw the newborn son of a chuckling father aged eighty-nine. Their diet which consists of mostly apricot and raw vegetables may have something to do with their unshakable serenity. It makes one gasp with surprise that human nature can be like this. One is reminded of Huxley’s Island, but unlike the Palanese, the Hunza people have no art, only serenity!
Bayanin Amsa
Tambaya 52 Rahoto
Choose the word/expression which best completes each sentence :
How will the committee's decision .... you?
Tambaya 53 Rahoto
No journey can be quite soothing as a voyage on the Nile from Cairo to Philae. Day after day as you sails upstream nothing in the general pattern changes. Tonight’s incredibly bright stars are the same as last night’s and tomorrow’s. Each new bend in the river discloses the same buffalo circling his waterwheel, the same pigeon-lofts on the houses, the same dark Egyptian faces swathed in white.
The banks are surprisingly green, a patchwork of rice fields and sugarcane, of palms and eucalyptus, and then beyond them, like a frame set around a picture; one sees the desert and the hills. There is always s a movement somewhere, but it is of a gentle, ambulatory, kind and one feels oneself going along in a rhythm with the processions of camels and donkeys on the bank, and the feluccas gliding by, and the buffalo, released at last from his wheel, sliding to the blessed coolness of the water in the evening. Occasionally a whiff of humanity comes out from the mud-hut villages on the shore, and it contains traces of the smoke of cooking forest, of dried cow-dung and of Turkish coffee, of some sweet and heavy scent, jasmine perhaps, and of water sprinkled on the dust. It is not unpleasant.
Lying on deck, one idly observes the flight of birds, one dream one lets the hours go by, and nothing can be more satisfying than the sight of the brown pillars of a ruined temple that has been standing alone on the edge of the desert for the last two thousand years. This is the past joining the present in a comfortably deceptive glow, and the traveller, like a spectator in a theater, remains detached from the both, he would not for the world live in the dust and squalor of these villages he finds so picturesque, and the ancient ruins he has come to see do not really evoke the early civilization of the Egyptians.
Bayanin Amsa
Tambaya 54 Rahoto
Choose the option nearest in meaning to the underlined words :
The clerk refused to answer for the mistake made by the manager and his assistants
Bayanin Amsa
Tambaya 55 Rahoto
Choose the option nearest in meaning to the underlined words :
His summary of the meeting was brief and to the point
Bayanin Amsa
Tambaya 56 Rahoto
Choose the option nearest in meaning to the underlined words :
He heard the loud noise of the huge air-raid siren
Tambaya 57 Rahoto
Choose the expression or word which best complete each sentence:
If he had left home earlier, he .... late
Bayanin Amsa
Tambaya 58 Rahoto
Choose the expression or word which best complete each sentences:
There is an obvious need to ward .... enemy attacks
Tambaya 59 Rahoto
The earthly paradises of Bali and of the South Sea Islands, and the gentle, non-acquisitive civilization of Burma, have been aptly described and romanticized. One can add to then the Nicobar Islands, where a small population lived happily on a very low cultural level. But perhaps the most remarkable and the least known of these earthly paradise is the small kingdom of Hunza in the Himalayas, which was recently visited and enthusiastically described by the journalist, Noel Barber (Daily Mail, 5, 6, 8 June 1962). A fair-skinned population of 18,000, they lived in a fertile and almost inaccessible valley not far from the Sinking boarder, 8,000 feet up. A legend has it that they are the descendants of the three deserters from the army of Alexander the Great, who here with Persian wives which makes one inclined to believe that pacifism may be hereditary , because these people had no war in 2,000 years. They have no money, no crime and no diseases, they rarely die before ninety. Their psychosomatic control is almost unbelievable, childbirth is painless, and toothache, a joke; they keep their numbers stationary without contraceptives, and without abortion, but by sheer abstinence, though Noel; Barber saw the newborn son of a chuckling father aged eighty-nine. Their diet which consists of mostly apricot and raw vegetables may have something to do with their unshakable serenity. It makes one gasp with surprise that human nature can be like this. One is reminded of Huxley’s Island, but unlike the Palanese, the Hunza people have no art, only serenity!
Bayanin Amsa
Tambaya 60 Rahoto
Choose the word/expression which best completes each sentence :
The Land Decree does not concern itself with achieving .... in landed property ownership, since those who already own large estates can keep them for good
Tambaya 61 Rahoto
Choose the word/expression which best completes each sentence :
The head of state in his new year broadcast to the nation emphasized the need for Nigerians to regard .... as member of the same family
Tambaya 62 Rahoto
They hung around together, the boys from the school up on the hill, School was over. They were expecting the result. One or two got teaching job on St. Alban’s College. It is one of the post-war secondary schools that sprang up in the city because serious people felt the educational need of the country, and possessed a sharp nose for smelling quick money. Boys from up country who were eager to learn, whose parents had a little money, but who could not get into the big school like Achimota and Mfantsipim in Cape Coast, rushed to the new schools, secured lodgings with distance relatives , and bought for a relatively cheap amount some sort of education. His friend Sammy was the history master from Form one to Five and was also put in charge of sports in the distant hope that the school would one day get its own playing field near the mental hospital. There were six hundred students who were all day boys; classes were held in Dr. Dodu’s house. The house was originally built by a man of wealth and a large family. The bedrooms, of which they were eight, were turned into classrooms; toilets were knocked into pantries to provide additional classrooms for the ever growing population of the school. Mr. Anokye, a retired pharmacist, owned the school. He laid great emphasis on science, being a science man himself. He wrote a small-rimmed pair of glasses which made him looks like one of those little black cats on Christmas cards. He had a small voice which squeaked with akpeteshie and a breath a breath like the smell of gun powder. He had spent many years at Kole Bu Hospital where he drank the methylated spirit meant to be supplied to laboratory assistants. He was dedicated to learning, in scholar in many ways. He knew Archimedes’ principle. Whenever he shouted, during terminal examinations, his battle cry of Eureka! Eureka! Then he had caught someone cheating, someone looking over his mate’s answer sheet. Mr. Anokye came from a long line of scholars. He claimed his grandfather went to England with Reverend T.A Barnes, D. D., who was the Anglican Bishop of Cape Coast Diocese from 1896 to 1909. He was dedicated to his work. He interviewed Sammy himself, questioned him about his parentage and religious background, listened to him carefully, and decided to appoint him on a salary or six pounds per month pending the outcome of his Cambridge School Certificate examination. He questioned him closely on history, especially the Glorious Revolution, and Oliver Cromwell.
Bayanin Amsa
Tambaya 63 Rahoto
Choose the option nearest in meaning to the underlined words :
He got a standing ovation for his speech
Bayanin Amsa
Tambaya 64 Rahoto
Choose the expression or word which best complete each sentences:
The governor commended the society's .... services to the nation
Tambaya 65 Rahoto
Choose the word/expression which best completes each sentence :
Ikorodu is not far from here, it is only an ....
Bayanin Amsa
Tambaya 66 Rahoto
Choose the option nearest in meaning to the underlined statement or words:
He has a big heart but he inept at following a witty conversion
Tambaya 67 Rahoto
Choose the word/expression which best completes each sentence :
We travelled all night and arrived .... the oyo motor park at six o'clock in the morning
Bayanin Amsa
Tambaya 68 Rahoto
Choose the expression or word which best complete each sentence:
The project which seemed very near realization .... because of lack of funds
Bayanin Amsa
Tambaya 69 Rahoto
Choose the expression or word which best complete each sentence:
The hill behind the town was so steep ....
Bayanin Amsa
Tambaya 70 Rahoto
Choose the option nearest in meaning to the underlined words :
I didn't think she could be so easily taken in by his pretences
Bayanin Amsa
Tambaya 71 Rahoto
The earthly paradises of Bali and of the South Sea Islands, and the gentle, non-acquisitive civilization of Burma, have been aptly described and romanticized. One can add to then the Nicobar Islands, where a small population lived happily on a very low cultural level. But perhaps the most remarkable and the least known of these earthly paradise is the small kingdom of Hunza in the Himalayas, which was recently visited and enthusiastically described by the journalist, Noel Barber (Daily Mail, 5, 6, 8 June 1962). A fair-skinned population of 18,000, they lived in a fertile and almost inaccessible valley not far from the Sinking boarder, 8,000 feet up. A legend has it that they are the descendants of the three deserters from the army of Alexander the Great, who here with Persian wives which makes one inclined to believe that pacifism may be hereditary , because these people had no war in 2,000 years. They have no money, no crime and no diseases, they rarely die before ninety. Their psychosomatic control is almost unbelievable, childbirth is painless, and toothache, a joke; they keep their numbers stationary without contraceptives, and without abortion, but by sheer abstinence, though Noel; Barber saw the newborn son of a chuckling father aged eighty-nine. Their diet which consists of mostly apricot and raw vegetables may have something to do with their unshakable serenity. It makes one gasp with surprise that human nature can be like this. One is reminded of Huxley’s Island, but unlike the Palanese, the Hunza people have no art, only serenity!
Bayanin Amsa
Tambaya 72 Rahoto
They hung around together, the boys from the school up on the hill, School was over. They were expecting the result. One or two got teaching job on St. Alban’s College. It is one of the post-war secondary schools that sprang up in the city because serious people felt the educational need of the country, and possessed a sharp nose for smelling quick money. Boys from up country who were eager to learn, whose parents had a little money, but who could not get into the big school like Achimota and Mfantsipim in Cape Coast, rushed to the new schools, secured lodgings with distance relatives , and bought for a relatively cheap amount some sort of education. His friend Sammy was the history master from Form one to Five and was also put in charge of sports in the distant hope that the school would one day get its own playing field near the mental hospital. There were six hundred students who were all day boys; classes were held in Dr. Dodu’s house. The house was originally built by a man of wealth and a large family. The bedrooms, of which they were eight, were turned into classrooms; toilets were knocked into pantries to provide additional classrooms for the ever growing population of the school. Mr. Anokye, a retired pharmacist, owned the school. He laid great emphasis on science, being a science man himself. He wrote a small-rimmed pair of glasses which made him looks like one of those little black cats on Christmas cards. He had a small voice which squeaked with akpeteshie and a breath a breath like the smell of gun powder. He had spent many years at Kole Bu Hospital where he drank the methylated spirit meant to be supplied to laboratory assistants. He was dedicated to learning, in scholar in many ways. He knew Archimedes’ principle. Whenever he shouted, during terminal examinations, his battle cry of Eureka! Eureka! Then he had caught someone cheating, someone looking over his mate’s answer sheet. Mr. Anokye came from a long line of scholars. He claimed his grandfather went to England with Reverend T.A Barnes, D. D., who was the Anglican Bishop of Cape Coast Diocese from 1896 to 1909. He was dedicated to his work. He interviewed Sammy himself, questioned him about his parentage and religious background, listened to him carefully, and decided to appoint him on a salary or six pounds per month pending the outcome of his Cambridge School Certificate examination. He questioned him closely on history, especially the Glorious Revolution, and Oliver Cromwell.
Bayanin Amsa
Tambaya 73 Rahoto
The earthly paradises of Bali and of the South Sea Islands, and the gentle, non-acquisitive civilization of Burma, have been aptly described and romanticized. One can add to then the Nicobar Islands, where a small population lived happily on a very low cultural level. But perhaps the most remarkable and the least known of these earthly paradise is the small kingdom of Hunza in the Himalayas, which was recently visited and enthusiastically described by the journalist, Noel Barber (Daily Mail, 5, 6, 8 June 1962). A fair-skinned population of 18,000, they lived in a fertile and almost inaccessible valley not far from the Sinking boarder, 8,000 feet up. A legend has it that they are the descendants of the three deserters from the army of Alexander the Great, who here with Persian wives which makes one inclined to believe that pacifism may be hereditary , because these people had no war in 2,000 years. They have no money, no crime and no diseases, they rarely die before ninety. Their psychosomatic control is almost unbelievable, childbirth is painless, and toothache, a joke; they keep their numbers stationary without contraceptives, and without abortion, but by sheer abstinence, though Noel; Barber saw the newborn son of a chuckling father aged eighty-nine. Their diet which consists of mostly apricot and raw vegetables may have something to do with their unshakable serenity. It makes one gasp with surprise that human nature can be like this. One is reminded of Huxley’s Island, but unlike the Palanese, the Hunza people have no art, only serenity!
Bayanin Amsa
Tambaya 74 Rahoto
Choose the word/expression which best completes each sentence :
Biliaminu sent the expensive present to one Miss Sanda of the United African Organization and not to .... of the Central Bank of Nigeria
Bayanin Amsa
Tambaya 75 Rahoto
There is one fascinating question that arises out of the contemplation of mud sculpture. Why should anybody use unbaked mud, the most perishable of materials? Is it because no other material is readily available? The question is not easy to answer definitely. Mud, is, of course, the cheapest and most readily available material. Yet there is ample proof that mud is not used merely because it is easy to get hold of and cheap. Many Igbo Mbari houses are the only buildings in the village that have an imported corrugated iron roof – which prove that the people who built them shun no cost to make them look important. In all the areas where I have seen mud sculpture, wood carving and brass casting are also known and practiced. In Yoruba country, stone is also used as a medium for sculpture.
One important thing to realize is that different materials are not necessarily used because they have lasting, durable qualities. In Yoruba country today, brass can only be used by Oshun or Ogboni worshippers. Ivory can only be used by Obatala worshippers, copper by Sonponna, iron by Ogun and so on.
Materials are used for their mystic properties of absorbing or repelling human radiation. The Obatala worshippers used Ivory as protection, in the sense that it is protecting him from the destructive psychic influences of a man whose mentality is basically different or opposed to his. Similarly Oshun worshippers uses brass figure in their shrines – not because brass last longer than wood, but because brass possesses certain magical qualities that are sacred to Oshun.
It is not difficult to understand why mud is considered the appropriate medium for Ala (the Igbo earth goddess). Olokun (the Bini god of the ocean), or Legba (originally an earthgod of the Fon). The fact that the material is perishable and sometimes does not even last five years does not enter into the consideration. One does not interfere with the natural life of a carving. When it perishes, a new one simply has to be made.
Bayanin Amsa
Tambaya 76 Rahoto
There is one fascinating question that arises out of the contemplation of mud sculpture. Why should anybody use unbaked mud, the most perishable of materials? Is it because no other material is readily available? The question is not easy to answer definitely. Mud, is, of course, the cheapest and most readily available material. Yet there is ample proof that mud is not used merely because it is easy to get hold of and cheap. Many Igbo Mbari houses are the only buildings in the village that have an imported corrugated iron roof – which prove that the people who built them shun no cost to make them look important. In all the areas where I have seen mud sculpture, wood carving and brass casting are also known and practiced. In Yoruba country, stone is also used as a medium for sculpture.
One important thing to realize is that different materials are not necessarily used because they have lasting, durable qualities. In Yoruba country today, brass can only be used by Oshun or Ogboni worshippers. Ivory can only be used by Obatala worshippers, copper by Sonponna, iron by Ogun and so on.
Materials are used for their mystic properties of absorbing or repelling human radiation. The Obatala worshippers used Ivory as protection, in the sense that it is protecting him from the destructive psychic influences of a man whose mentality is basically different or opposed to his. Similarly Oshun worshippers uses brass figure in their shrines – not because brass last longer than wood, but because brass possesses certain magical qualities that are sacred to Oshun.
It is not difficult to understand why mud is considered the appropriate medium for Ala (the Igbo earth goddess). Olokun (the Bini god of the ocean), or Legba (originally an earthgod of the Fon). The fact that the material is perishable and sometimes does not even last five years does not enter into the consideration. One does not interfere with the natural life of a carving. When it perishes, a new one simply has to be made.
Bayanin Amsa
Tambaya 78 Rahoto
Choose the correct option that completes the following sentence:
The young teacher was surprised that is promotion was approved by the old inspector who is generally known to ....
Bayanin Amsa
Tambaya 81 Rahoto
Choose the expression or word which best complete each sentences:
Many of those who .... the country's educational policy have taught for many years
Bayanin Amsa
Tambaya 82 Rahoto
There is one fascinating question that arises out of the contemplation of mud sculpture. Why should anybody use unbaked mud, the most perishable of materials? Is it because no other material is readily available? The question is not easy to answer definitely. Mud, is, of course, the cheapest and most readily available material. Yet there is ample proof that mud is not used merely because it is easy to get hold of and cheap. Many Igbo Mbari houses are the only buildings in the village that have an imported corrugated iron roof – which prove that the people who built them shun no cost to make them look important. In all the areas where I have seen mud sculpture, wood carving and brass casting are also known and practiced. In Yoruba country, stone is also used as a medium for sculpture.
One important thing to realize is that different materials are not necessarily used because they have lasting, durable qualities. In Yoruba country today, brass can only be used by Oshun or Ogboni worshippers. Ivory can only be used by Obatala worshippers, copper by Sonponna, iron by Ogun and so on.
Materials are used for their mystic properties of absorbing or repelling human radiation. The Obatala worshippers used Ivory as protection, in the sense that it is protecting him from the destructive psychic influences of a man whose mentality is basically different or opposed to his. Similarly Oshun worshippers uses brass figure in their shrines – not because brass last longer than wood, but because brass possesses certain magical qualities that are sacred to Oshun.
It is not difficult to understand why mud is considered the appropriate medium for Ala (the Igbo earth goddess). Olokun (the Bini god of the ocean), or Legba (originally an earthgod of the Fon). The fact that the material is perishable and sometimes does not even last five years does not enter into the consideration. One does not interfere with the natural life of a carving. When it perishes, a new one simply has to be made.
Bayanin Amsa
Tambaya 83 Rahoto
Choose the word/expression which best completes each sentence :
We ought to stay away .... the robbers come back
Bayanin Amsa
Tambaya 84 Rahoto
Choose the expression or word which best complete each sentences:
After our series of quarrels, it would be ....to pretend that i have any more regard for him
Bayanin Amsa
Tambaya 85 Rahoto
Choose the word/expression which best completes each sentence :
The principal will be going away on leave. In his absence, the vice president will .... the school
Bayanin Amsa
Tambaya 86 Rahoto
Choose the option nearest in meaning to the underline statement or word. My Headmaster is getting old. His mates have been retired. But because of his zeal for work, he has been retained.
Bayanin Amsa
Tambaya 87 Rahoto
Choose the option nearest in meaning to the underlined words :
In spite of the loud music, John soon managed to fall asleep
Tambaya 88 Rahoto
They hung around together, the boys from the school up on the hill, School was over. They were expecting the result. One or two got teaching job on St. Alban’s College. It is one of the post-war secondary schools that sprang up in the city because serious people felt the educational need of the country, and possessed a sharp nose for smelling quick money. Boys from up country who were eager to learn, whose parents had a little money, but who could not get into the big school like Achimota and Mfantsipim in Cape Coast, rushed to the new schools, secured lodgings with distance relatives , and bought for a relatively cheap amount some sort of education. His friend Sammy was the history master from Form one to Five and was also put in charge of sports in the distant hope that the school would one day get its own playing field near the mental hospital. There were six hundred students who were all day boys; classes were held in Dr. Dodu’s house. The house was originally built by a man of wealth and a large family. The bedrooms, of which they were eight, were turned into classrooms; toilets were knocked into pantries to provide additional classrooms for the ever growing population of the school. Mr. Anokye, a retired pharmacist, owned the school. He laid great emphasis on science, being a science man himself. He wrote a small-rimmed pair of glasses which made him looks like one of those little black cats on Christmas cards. He had a small voice which squeaked with akpeteshie and a breath a breath like the smell of gun powder. He had spent many years at Kole Bu Hospital where he drank the methylated spirit meant to be supplied to laboratory assistants. He was dedicated to learning, in scholar in many ways. He knew Archimedes’ principle. Whenever he shouted, during terminal examinations, his battle cry of Eureka! Eureka! Then he had caught someone cheating, someone looking over his mate’s answer sheet. Mr. Anokye came from a long line of scholars. He claimed his grandfather went to England with Reverend T.A Barnes, D. D., who was the Anglican Bishop of Cape Coast Diocese from 1896 to 1909. He was dedicated to his work. He interviewed Sammy himself, questioned him about his parentage and religious background, listened to him carefully, and decided to appoint him on a salary or six pounds per month pending the outcome of his Cambridge School Certificate examination. He questioned him closely on history, especially the Glorious Revolution, and Oliver Cromwell.
Bayanin Amsa
Tambaya 89 Rahoto
Choose the expression or word which best complete each sentence:
....for the team for six years, he decided to join another
Tambaya 90 Rahoto
Choose the word/expression which best completes each sentence :
The executive President honoured the messenger with the Grand Commander of the Niger award .... his industries and meritorious services to the nation
Tambaya 91 Rahoto
Choose the option nearest in meaning to the underlined words :
Most of his observations were wide of the mark
Bayanin Amsa
Tambaya 92 Rahoto
Choose the word/expression which best completes each sentence :
Had he known he .... away
Bayanin Amsa
Tambaya 93 Rahoto
Choose the expression or word which best complete each sentence:
They went to the market and bought a suitcase and .... bag
Tambaya 94 Rahoto
No journey can be quite soothing as a voyage on the Nile from Cairo to Philae. Day after day as you sails upstream nothing in the general pattern changes. Tonight’s incredibly bright stars are the same as last night’s and tomorrow’s. Each new bend in the river discloses the same buffalo circling his waterwheel, the same pigeon-lofts on the houses, the same dark Egyptian faces swathed in white.
The banks are surprisingly green, a patchwork of rice fields and sugarcane, of palms and eucalyptus, and then beyond them, like a frame set around a picture; one sees the desert and the hills. There is always s a movement somewhere, but it is of a gentle, ambulatory, kind and one feels oneself going along in a rhythm with the processions of camels and donkeys on the bank, and the feluccas gliding by, and the buffalo, released at last from his wheel, sliding to the blessed coolness of the water in the evening. Occasionally a whiff of humanity comes out from the mud-hut villages on the shore, and it contains traces of the smoke of cooking forest, of dried cow-dung and of Turkish coffee, of some sweet and heavy scent, jasmine perhaps, and of water sprinkled on the dust. It is not unpleasant.
Lying on deck, one idly observes the flight of birds, one dream one lets the hours go by, and nothing can be more satisfying than the sight of the brown pillars of a ruined temple that has been standing alone on the edge of the desert for the last two thousand years. This is the past joining the present in a comfortably deceptive glow, and the traveller, like a spectator in a theater, remains detached from the both, he would not for the world live in the dust and squalor of these villages he finds so picturesque, and the ancient ruins he has come to see do not really evoke the early civilization of the Egyptians.
Bayanin Amsa
Tambaya 95 Rahoto
They hung around together, the boys from the school up on the hill, School was over. They were expecting the result. One or two got teaching job on St. Alban’s College. It is one of the post-war secondary schools that sprang up in the city because serious people felt the educational need of the country, and possessed a sharp nose for smelling quick money. Boys from up country who were eager to learn, whose parents had a little money, but who could not get into the big school like Achimota and Mfantsipim in Cape Coast, rushed to the new schools, secured lodgings with distance relatives , and bought for a relatively cheap amount some sort of education. His friend Sammy was the history master from Form one to Five and was also put in charge of sports in the distant hope that the school would one day get its own playing field near the mental hospital. There were six hundred students who were all day boys; classes were held in Dr. Dodu’s house. The house was originally built by a man of wealth and a large family. The bedrooms, of which they were eight, were turned into classrooms; toilets were knocked into pantries to provide additional classrooms for the ever growing population of the school. Mr. Anokye, a retired pharmacist, owned the school. He laid great emphasis on science, being a science man himself. He wrote a small-rimmed pair of glasses which made him looks like one of those little black cats on Christmas cards. He had a small voice which squeaked with akpeteshie and a breath a breath like the smell of gun powder. He had spent many years at Kole Bu Hospital where he drank the methylated spirit meant to be supplied to laboratory assistants. He was dedicated to learning, in scholar in many ways. He knew Archimedes’ principle. Whenever he shouted, during terminal examinations, his battle cry of Eureka! Eureka! Then he had caught someone cheating, someone looking over his mate’s answer sheet. Mr. Anokye came from a long line of scholars. He claimed his grandfather went to England with Reverend T.A Barnes, D. D., who was the Anglican Bishop of Cape Coast Diocese from 1896 to 1909. He was dedicated to his work. He interviewed Sammy himself, questioned him about his parentage and religious background, listened to him carefully, and decided to appoint him on a salary or six pounds per month pending the outcome of his Cambridge School Certificate examination. He questioned him closely on history, especially the Glorious Revolution, and Oliver Cromwell.
Bayanin Amsa
Tambaya 96 Rahoto
Choose the expression or word which best complete each sentence:
I saw you walking in that direction but i did not know exactly ....
Bayanin Amsa
Tambaya 97 Rahoto
Choose the word/expression which best completes each sentence :
He sent the children out to play .... he might be alone
Tambaya 98 Rahoto
Choose the option nearest in meaning to the underlined words :
Good citizens should take the part of a good government when it is being attacked by the foreign press
Bayanin Amsa
Tambaya 99 Rahoto
Choose the expression or word which best complete each sentences:
Jane asked James ....
Bayanin Amsa
Tambaya 100 Rahoto
No journey can be quite soothing as a voyage on the Nile from Cairo to Philae. Day after day as you sails upstream nothing in the general pattern changes. Tonight’s incredibly bright stars are the same as last night’s and tomorrow’s. Each new bend in the river discloses the same buffalo circling his waterwheel, the same pigeon-lofts on the houses, the same dark Egyptian faces swathed in white.
The banks are surprisingly green, a patchwork of rice fields and sugarcane, of palms and eucalyptus, and then beyond them, like a frame set around a picture; one sees the desert and the hills. There is always s a movement somewhere, but it is of a gentle, ambulatory, kind and one feels oneself going along in a rhythm with the processions of camels and donkeys on the bank, and the feluccas gliding by, and the buffalo, released at last from his wheel, sliding to the blessed coolness of the water in the evening. Occasionally a whiff of humanity comes out from the mud-hut villages on the shore, and it contains traces of the smoke of cooking forest, of dried cow-dung and of Turkish coffee, of some sweet and heavy scent, jasmine perhaps, and of water sprinkled on the dust. It is not unpleasant.
Lying on deck, one idly observes the flight of birds, one dream one lets the hours go by, and nothing can be more satisfying than the sight of the brown pillars of a ruined temple that has been standing alone on the edge of the desert for the last two thousand years. This is the past joining the present in a comfortably deceptive glow, and the traveller, like a spectator in a theater, remains detached from the both, he would not for the world live in the dust and squalor of these villages he finds so picturesque, and the ancient ruins he has come to see do not really evoke the early civilization of the Egyptians.
Za ka so ka ci gaba da wannan aikin?