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Tambaya 1 Rahoto
Which of the following was Pilate's question to Jesus at his trial?
Bayanin Amsa
Pilate's question to Jesus at his trial was "Are you the king of the Jews?" Pilate was the Roman governor of Judea who presided over the trial of Jesus. During the trial, Pilate asked Jesus if He was the king of the Jews, which was a political charge brought against Him by the religious leaders. This question was significant because it put Jesus in a difficult position, as claiming to be the king of the Jews would be seen as a challenge to the authority of the Roman Empire. In response to Pilate's question, Jesus answered, "My kingdom is not of this world." This answer conveyed that Jesus was not a political or military leader, but rather a spiritual leader who came to offer salvation and eternal life to all who would believe in Him.
Tambaya 2 Rahoto
The intent of the their temptation of Christ was to____________
Bayanin Amsa
By asking Jesus to fall down and bow to him, after showing him all the kingdoms of the world, Satan wanted Jesus to derail from his focus on the kingdom of God to the possession and control of his worldly kingdoms.
Tambaya 3 Rahoto
The core of St Paul's advice on dignity of Labour is that
Bayanin Amsa
The core of St. Paul's advice on the dignity of labor is that Christians should be productive and work diligently in whatever occupation they have, as if they are working for the Lord. In the Bible, St. Paul emphasizes the importance of work and the need to avoid idleness. He encourages Christians to work hard, not just to support themselves, but also to support others who may be in need. St. Paul believed that labor was a way to honor God and to demonstrate love for others. In his letter to the Colossians, St. Paul wrote: "Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving" (Colossians 3:23-24). St. Paul also worked hard himself, despite facing many challenges and difficulties, and encouraged others to follow his example. He wrote, "We were not idle when we were with you, nor did we eat anyone's food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you" (2 Thessalonians 3:7-9). Thus, the core of St. Paul's advice on the dignity of labor is that Christians should work hard and be productive in their occupations, not just to support themselves, but also to serve others and honor God.
Tambaya 4 Rahoto
St Paul, in 'Law and Grace', although man was condemned, he has been redeemed through the ____
Bayanin Amsa
St. Paul in 'Law and Grace' explains that although man was condemned due to sin, he has been redeemed through the grace of God. This means that even though we have failed to live up to God's standards, God has extended his unmerited favor and love towards us through the sacrifice of Jesus Christ on the cross. This redemption is not based on our own efforts or good works, but solely on the grace of God, which is given to us freely by faith in Jesus Christ. So, in simple terms, St. Paul is saying that we are saved by the grace of God and not by our own merit or good works.
Tambaya 5 Rahoto
The name "Jezreel" is a representation of ______
Bayanin Amsa
The name "Jezreel" represents the punishment to come unto the royal house. In the Old Testament, Jezreel was a city in Israel that became associated with God's judgment upon the ruling family of King Ahab and Queen Jezebel, due to their wickedness and disobedience. The prophet Hosea also named his son "Jezreel" as a symbolic act to indicate that God would soon punish the royal house of Israel for their sins, just as He had punished the house of Ahab in Jezreel. Therefore, the name "Jezreel" signifies divine judgment and punishment.
Tambaya 6 Rahoto
When Jesus healed the paralytic, the anger of the scribes was aroused by His_______
Bayanin Amsa
The scribes were angered by Jesus' statement 'my son, your sins are forgiven' when He healed the paralytic. To them, such statement was blasphemous, as it is only God that can forgive sins.
Tambaya 7 Rahoto
... updated Nehemiah about the state of Jerusalem while he was ...
Bayanin Amsa
Hanai visited Nehemiah, a captive in Babylon and reported the state of Jerusalem to him.
Tambaya 8 Rahoto
St. James in the teaching on faith and work gave the analogy of _______
Bayanin Amsa
St James liked his teaching on Faith and work to the situation of a hungry man who approached his fellow Christian for help but who was rather told to "Go in Peace; be warmed and filled'.
Tambaya 9 Rahoto
At about the ... hour, Jesus cried with a loud voice "Eli Eli lama sabach - thani".
Bayanin Amsa
At about the ninth hour, Jesus cried with a loud voice 'My God, my God why has thou forsaken me.'
Tambaya 10 Rahoto
St James teaching on impartiality centers on________
Bayanin Amsa
St James teaching on impartiality centers on the principle of loving our neighbours as ourselves in all situations. In his letter, he emphasizes the importance of treating everyone equally, regardless of their social status, wealth, or any other distinguishing factor. He urges Christians not to show favoritism to the rich over the poor, and not to judge people based on outward appearances. According to St James, impartiality is an essential aspect of Christian living and is demonstrated by acts of kindness, generosity, and compassion towards others. Christians are called to show love to their neighbors, not only in words but also in deeds, and to actively seek out opportunities to serve and bless others. Therefore, St James teaches that Christians should love and care for all people, regardless of their background or circumstances, and that true faith is demonstrated by living out this principle of impartiality in our daily lives.
Tambaya 11 Rahoto
St. Paul showed commitment as a means upon which forgiveness can effectively thrive by_______
Bayanin Amsa
St.Paul demonstrated to Philemon that he truly wanted him to forgive Onesimus by undertaking the extra responsibility of paying whatever sum Onesimus owed
Tambaya 12 Rahoto
"Do not be afraid; for I know what you seek, Jesus who was crucified..." This statement was made__________
Bayanin Amsa
The statement "Do not be afraid; for I know what you seek, Jesus who was crucified..." was made by an angel to Mary Magdalene and the other Mary (the mother of James) who had come to Jesus' tomb on the morning of his resurrection. According to the Bible, after Jesus was crucified and buried, Mary Magdalene and the other Mary went to the tomb to anoint his body with spices. When they arrived, there was a great earthquake and an angel of the Lord descended from heaven, rolled back the stone from the tomb, and sat on it. The guards who were watching the tomb were terrified and became like dead men. The angel then spoke to the women, saying "Do not be afraid; for I know that you are looking for Jesus who has been crucified. He is not here, for He has risen, just as He said. Come, see the place where He was lying" (Matthew 28:5-6). The women were overjoyed at the news and hurried to tell the disciples, who later saw Jesus alive and were convinced of his resurrection. Thus, the statement "Do not be afraid; for I know what you seek, Jesus who was crucified..." was a message of comfort and assurance from the angel to Mary Magdalene and the other Mary, confirming the fulfillment of Jesus' promise to rise from the dead and providing them with evidence of his resurrection.
Tambaya 13 Rahoto
The Lord protected the Israelites with all but one of the following when the Egyptians chased them
Bayanin Amsa
The Lord used his Angels, pillar of cloud and darkness to obstruct the view of the Egyptians when they pursued the Israelites
Tambaya 14 Rahoto
To St Paul, Christians can prepare for the second coming of Christ by______
Bayanin Amsa
All that Christians have to do in preparation for the second coming of Christ is to live righteous lives with strong faith in the redemptive work of Christ
Tambaya 15 Rahoto
God instructed Saul to utterly destroy Amalek because_____
Bayanin Amsa
God instructed Saul to utterly destroy Amalek because "its people opposed the Israelites on the way, after departing Egypt." In the book of Exodus, it is mentioned that the Amalekites attacked the Israelites as they journeyed through the wilderness after leaving Egypt. God saw this act of aggression as a direct attack on His chosen people and instructed Saul, who was the king of Israel at the time, to completely destroy the Amalekites and all their possessions as a form of punishment. This event is seen as a symbol of God's protection and care for His people, and a reminder of the consequences of opposing His will. The destruction of the Amalekites also served as a warning to other nations that might consider attacking the Israelites in the future.
Tambaya 16 Rahoto
"For the men in the ship knew that he was fleeing from the presence of the Lord". The person referred to in this statement is________
Bayanin Amsa
The person referred to in the statement is Jonah. The statement is a reference to the Biblical story of Jonah, who was a prophet in ancient Israel. In the story, Jonah was commanded by God to go to the city of Nineveh to preach against its wickedness. However, Jonah didn't want to do this and instead decided to flee on a ship to Tarshish. During the journey, a great storm arose, and the men on the ship became fearful for their lives. They eventually realized that Jonah was the cause of the storm because he was running away from God's command, and they threw him overboard to appease God. Jonah was then swallowed by a great fish, and after three days and nights, he was vomited onto the shore by the fish. Therefore, the phrase "For the men in the ship knew that he was fleeing from the presence of the Lord" refers to the realization of the sailors that Jonah was trying to escape from God's will, which caused the storm to come upon them.
Tambaya 17 Rahoto
God instructed Saul to utterly destroy Amalek because___________
Bayanin Amsa
God instructed Saul to utterly destroy Amalek because its people opposed the Israelites on the way after departing Egypt. In the Old Testament, the Amalekites were a people who attacked the Israelites in the wilderness after they had left Egypt, and continued to harass them throughout their journey. God's command to destroy the Amalekites was a punishment for their unprovoked aggression and hostility towards Israel. This command was given to Saul, the first king of Israel, who was expected to carry out God's judgment in obedience to His word. However, Saul failed to fully obey God's instructions, sparing the Amalekite king and some of the spoils of war, which ultimately led to his downfall. Therefore, God's command to destroy the Amalekites was a judgment for their opposition to His chosen people, the Israelites.
Tambaya 18 Rahoto
The most significant lesson at the scene of the Israelites' blame of Moses in their struggle and escape from Egypt is that___________
Bayanin Amsa
Moses' courage and confidence in God, even though there was to certainty of safety for the Israelites at the red sea as the Eyptians chased after them, is a stand-alone lesson to hold on to from the story.
Tambaya 19 Rahoto
The core of Saul's disobedience was that_____________
Bayanin Amsa
Saul actually carried out Gods assignment to destroy Amalek. The gist of his disobedience was that he didn't perform this assignment according to the prescribed instructions, he spared Agag and reserved choice animals for himself
Tambaya 20 Rahoto
The accusation of blasphemy against Moses, the law and God was levied against _______
Bayanin Amsa
The accusation of blasphemy against Moses, the law and God was levied against Stephen. In the book of Acts in the New Testament of the Bible, Stephen was a man full of faith and wisdom who was chosen as one of the seven deacons to serve the needs of the community of believers in Jerusalem. However, he was also known for preaching about Jesus and performing miracles, which led to some people becoming jealous and angry with him. During a debate with some of these people, Stephen made a long speech in which he recounted the history of the Israelites and their relationship with God. He criticized the religious leaders for not following God's laws and for rejecting Jesus as the Messiah. This enraged the crowd, and they accused him of speaking blasphemous words against Moses, the law, and God. As a result of these accusations, Stephen was arrested and brought before the Jewish high council, where he continued to defend his beliefs. Eventually, he was stoned to death, becoming the first Christian martyr.
Tambaya 21 Rahoto
The model example for wives in Christian families according to St Peter is _____
Bayanin Amsa
St. Peter's model for wives in Christian families is given in 1 Peter 3:1-6, where he instructs wives to be submissive to their husbands and to win them over with their conduct. In this passage, St. Peter mentions Sarah, the wife of Abraham, as an example of a wife who honored her husband and obeyed God. Sarah is seen as a model of obedience and respect for all Christian wives. She is also a symbol of the faithful and obedient wife who is a source of blessing for her husband and her household.
Tambaya 22 Rahoto
Peter healed Aeneas who had been bedridden for ____ years?
Bayanin Amsa
Peter healed Aeneas who had been bedridden for eight years. Aeneas was a man who was paralyzed and unable to move or walk. According to the Bible, Peter went to his house and prayed for him, and Aeneas was instantly healed. This miracle showed the power of Jesus and the impact that his disciples were having on the people around them, spreading the message of hope and healing to all who needed it.
Tambaya 23 Rahoto
Only ...stated that the transfiguration took place eight days after Peter's confession of Jesus as the son of God.
Bayanin Amsa
The synoptic record of Luke added that Christ's transfiguration took place 8 days after the Peter confessed Jesus as the son of God. (Luke 9:28).
Tambaya 24 Rahoto
Paul advised the young in his teaching on interpersonal relationship among Christains to ________
Bayanin Amsa
The youth according to ST Peter should be respectful and submissive to the elders in the Church. Whilst the elders lead exemplary lives
Tambaya 25 Rahoto
One derivative lesson from the story of Gehazi'z greed is that_______
Bayanin Amsa
Ghazi not only destroyed himself but also ruined the lives of his descendants (The curse of leprosy upon him and his generations forever) as a result of greed and dishonesty.
Tambaya 26 Rahoto
According to St Paul, God sent the spirit of his son into men's heart-----
Bayanin Amsa
In ST Paul's teaching on Christians as sons and heirs of God, God sent the spirit of his Son into men's hearts crying. "Abba! Father!" and in effect making Christians sons and heirs of God rather being slaves
Tambaya 27 Rahoto
St. Peter's teaching on Civic Responsibility centers upon_____
Bayanin Amsa
St. Peter's teaching on Civic Responsibility centers upon Good Citizenship. St. Peter emphasizes that Christians should be model citizens who obey the laws of the land, respect authorities, and contribute to the welfare of society. He encourages believers to live in a way that promotes the common good and to be responsible members of their communities. This includes paying taxes, serving in public office, and actively participating in civic life. St. Peter's teaching on Good Citizenship recognizes the importance of contributing positively to society and promoting the well-being of others, which aligns with the broader Christian value of loving one's neighbor as oneself.
Tambaya 28 Rahoto
One of the most significant lessons from the emergence of Deborah as a leader is that_________
Bayanin Amsa
One of the most significant lessons from the emergence of Deborah as a leader is that gender difference isn't a limitation to leadership. Deborah was a prophetess and judge who led the Israelites during a time of oppression by the Canaanites. Despite living in a patriarchal society where men were typically the leaders, Deborah's wisdom and courage were recognized and respected by both men and women. Her leadership not only resulted in the defeat of their enemies but also brought peace to the land for forty years. Therefore, the lesson from Deborah's emergence as a leader is that one's gender should not be a limiting factor in leadership. What matters most is one's ability, character, and commitment to lead effectively.
Tambaya 29 Rahoto
To St. James, a doer of the word of God must learn to also__________
Bayanin Amsa
According to St. James a doer of the word must learn to control his tongue, as anyone who cannot do this, deceives himself and his religion is in vain.
Tambaya 30 Rahoto
St Paul's teaching on spiritual gifts was directed to ____
Bayanin Amsa
St. Paul's teaching on spiritual gifts was directed to the Corinthians. In 1 Corinthians chapters 12-14, Paul discusses spiritual gifts and how they should be used in the church. He emphasizes that the gifts are given by the Holy Spirit for the common good of the church, and not for personal gain or to elevate oneself above others. Paul addresses various spiritual gifts, such as prophecy, healing, and tongues, and provides guidance on their use in the church. He also emphasizes the importance of love as the ultimate motivation behind the use of spiritual gifts. Therefore, Paul's teaching on spiritual gifts was specifically directed to the Corinthian church, and his guidance on their use continues to be relevant to Christians today.
Tambaya 31 Rahoto
"What you sow does not come to life unless it dies". This was______
Bayanin Amsa
St. Paul used this statement as to charge Christians to logically respond to the unbelievers in Christ's resurrection.
Tambaya 32 Rahoto
According to Luke, Jesus was standing by the......He thereafter entered into the boat preaching and later 'calling' Simon Peter ________
Bayanin Amsa
According to Luke, Jesus was standing by the Lake of Gennesaret. He then entered into a boat and began preaching to the people on the shores. After his preaching, he called Simon Peter and the rest of his disciples to follow him and become "fishers of men." In other words, Jesus was inviting Simon and the others to join him in his ministry and spread his message to the world.
Tambaya 34 Rahoto
Cleopas' heart burnt within him on the road to Emmaus when Jesus ________
Bayanin Amsa
Cleopas, among other disciples felt embittered after Jesus appeared on the road to Emmaus teaching the scripture, but they didn't realize he was the resurrected Jesus until he disappeared
Tambaya 35 Rahoto
The Egyptians encamped at ____ when they pursued the Israelites
Bayanin Amsa
The Egyptians encamped at Pi-ha-hi-roth when they pursued the Israelites. To understand this, we need to go back to the story of the Exodus in the Bible. According to the book of Exodus, the Israelites were slaves in Egypt and God chose Moses to lead them out of slavery and into the promised land. After a series of plagues and miracles, the Pharaoh finally let the Israelites go. However, soon after leaving Egypt, the Pharaoh changed his mind and pursued the Israelites with his army. The Israelites were trapped between the pursuing army and the Red Sea, but God miraculously parted the sea and allowed the Israelites to pass through safely. After the Israelites had crossed the Red Sea, the pursuing Egyptian army followed them into the sea, but God caused the waters to return and drown the army. The Bible says that the Egyptians encamped at Pi-ha-hi-roth before pursuing the Israelites, so that is where they were when they were drowned in the Red Sea.
Tambaya 36 Rahoto
Nebuchadnezzer king of Babylon invaded Jerusalem and carried away all the treasures of the temple during the reign of_________
Bayanin Amsa
The invasion of Jerusalem by Nebuchadnezzar, king of Babylon, and the carrying away of the treasures of the temple occurred during the reign of Jehoiachin. Jehoiachin was the son of King Jehoiakim and the grandson of King Josiah. He became king of Judah at the age of 18 and reigned for only three months before he surrendered to Nebuchadnezzar and was taken captive to Babylon along with many of the people of Judah. During the invasion, Nebuchadnezzar looted the temple in Jerusalem, taking away many of its treasures, including the golden vessels that had been used in worship. He also destroyed the temple and the city walls, and exiled many of the people of Judah to Babylon, leading to a period of exile for the Jewish people. In summary, Nebuchadnezzar's invasion and looting of the temple in Jerusalem occurred during the reign of Jehoiachin, the son of King Jehoiakim.
Tambaya 37 Rahoto
St. Paul's teaching on forgiveness primarily shows that________
Bayanin Amsa
St Paul emphasized the reception of Onesimus back by Philemon despite his inadequacies, that he (Paul) will cover the costs. But this time, not as a mere servant but as a brother in the Lord
Tambaya 38 Rahoto
St Paul's condition for the attainment of justification is by ______?
Bayanin Amsa
St. Paul's condition for the attainment of justification is by faith in the Resurrected Jesus. In several of his letters in the New Testament, Paul wrote about the concept of justification, which is the idea that through faith in Jesus Christ, believers are made right with God and can have eternal life. According to Paul, this justification is not something that can be earned by following the law or by doing good works. Rather, it is a gift from God that comes through faith in Jesus Christ. In his letter to the Romans, Paul wrote, "For we maintain that a person is justified by faith apart from the works of the law" (Romans 3:28). He also wrote, "But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe" (Romans 3:21-22). According to Paul, faith in the Resurrected Jesus is the only condition for justification. This faith involves believing that Jesus Christ died for our sins and was raised from the dead, and that through our faith in him, we can be made right with God. While obedience to the law and loving our Christian brethren are certainly important, they are not the basis for our justification. Instead, it is through our faith in Jesus Christ that we receive the gift of eternal life and are made right with God.
Tambaya 39 Rahoto
In Matthew's account, John the Baptist's immediate reaction when Jesus came to be baptized was to_______
Bayanin Amsa
In Matthew's account, John the Baptist's immediate reaction when Jesus came to be baptized was to ask that Jesus should rather baptize him. John the Baptist recognized Jesus as the Son of God and knew that he was not worthy to baptize Him. In Matthew 3:14-15, it says, "But John tried to deter him, saying, 'I need to be baptized by you, and do you come to me?' Jesus replied, 'Let it be so now; it is proper for us to do this to fulfill all righteousness.'" By asking Jesus to baptize him instead, John was acknowledging the authority of Jesus and the superiority of His divine status. Jesus' response also shows that it was necessary for Him to be baptized to fulfill all righteousness, which was the plan of God. Therefore, John's immediate reaction was to recognize and submit to Jesus' authority and to fulfill God's plan for righteousness.
Tambaya 40 Rahoto
"It shall be neither mine nor yours; divide it" what was to be divided?
Bayanin Amsa
"It shall be neither mine nor yours; divide it" refers to a live baby that two women claimed as their own. This story is recorded in the Old Testament book of 1 Kings chapter 3, where King Solomon was faced with the difficult task of determining which of two women was the real mother of a baby. Both women claimed that the baby belonged to them, and Solomon had to decide who was telling the truth. His solution was to propose cutting the baby in half and giving each woman an equal share. The true mother's love for the child was revealed when she begged the king to spare the baby's life and give it to the other woman instead. Solomon then declared that the first woman, who was willing to give up her claim to the child rather than see it harmed, was the true mother. Therefore, the phrase "It shall be neither mine nor yours; divide it" refers to the live baby that King Solomon was called upon to judge and which he ultimately saved by revealing the true mother's identity.
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