JAMB UTME - Literature In English - 1991

This question is based on General Literary Principles and Appreciation.

''From here the island of Fogo is a presence

At Sunset

The palm trees are slow singers of farewell

The sail on the sea

Writes in geometry of spume

- departure of he who remains

And the clouds carried by incessant soft breezes

-journey of he who never left!''

Which of the following figures of speech is used prominently in the poem?

Bayanin Amsa

The figure of speech used prominently in the poem is personification. Personification is a literary device in which inanimate objects, ideas or concepts are given human qualities or characteristics. In the given lines, the palm trees are described as 'slow singers of farewell', and the sail is said to 'write in geometry of spume'. These are examples of personification where inanimate objects are given human-like qualities of singing and writing.

This question is based on General Literary Principles and Appreciation.

In which of the following genres is the term 'soliloquy' generally used?

Bayanin Amsa

The term 'soliloquy' is generally used in the genre of drama. A soliloquy is a dramatic monologue in which a character speaks their thoughts out loud, usually when they are alone on stage. It is a device used by playwrights to reveal a character's inner thoughts and feelings, and to provide insight into their motivations and intentions. Soliloquies are a common feature of plays, particularly those written in the Shakespearean tradition, where they are often used to convey themes or to advance the plot. In contrast, novels, epics, and poetry are more likely to use other narrative techniques, such as third-person narration, interior monologue, or dialogue, to convey a character's thoughts and feelings. While these forms of literature may occasionally use dramatic monologues or speeches, they are not typically referred to as soliloquies. Therefore, the term 'soliloquy' is generally used in the genre of drama.

This question is based on George Bernard Shaw's Arms and the Man.

What basic character traits are revealed by Bluntschli's description of himself as 'a free citizen' and Raina's reference to him as 'my chocolate cream soldier?

Bayanin Amsa

This question is based on Wole Soyinka's The Lion and the Jewel.

'This is the words of women. At this moment our star sits in the center of the sky

We are supreme.'

These words were spoken by

Bayanin Amsa

The words "This is the words of women. At this moment our star sits in the center of the sky. We are supreme" were spoken by Sadiku in Wole Soyinka's play "The Lion and the Jewel". Sadiku is the senior wife of Baroka, the Bale (chief) of Ilujinle. She is a wise and powerful woman who commands respect in the village. In the play, she serves as a mediator between Baroka and Sidi, the village belle whom Baroka seeks to marry. The quote in question is part of a conversation between Sadiku and the other village women, who are discussing the power dynamics between men and women in the village. Sadiku argues that women have a power of their own, and that they should not underestimate their worth. The words "our star sits in the center of the sky" is a reference to the sun, which is traditionally associated with the masculine principle. By saying that "our star" is in the center of the sky, Sadiku is suggesting that women have the power to be at the center of their own lives and destinies, instead of being overshadowed by men. Therefore, the words "This is the words of women. At this moment our star sits in the center of the sky. We are supreme" were spoken by Sadiku in Wole Soyinka's play "The Lion and the Jewel".

This question is based on selected poems from Wole Soyinka (ed) Poems of Black Africa and D.I. Nwoga (ed) West African Verse.

'You just wait, I'll tell you more

But let me first sell my tomatoes'.

These two lines from Theo Luzuka's 'The Motoka'

Reveal the poet's true state of

Bayanin Amsa

The two lines "You just wait, I'll tell you more / But let me first sell my tomatoes" from Theo Luzuka's poem 'The Motoka' reveal the poet's true state of reality. The lines suggest that the speaker is a street vendor, perhaps selling tomatoes from a cart or stand. The phrase "let me first sell my tomatoes" implies that the speaker's primary concern is making a living, and that sharing stories or engaging in conversation is a secondary priority. By saying "you just wait, I'll tell you more," the speaker suggests that they have stories or insights to share, but that they must attend to their immediate needs first. This implies a certain level of financial precarity or uncertainty in the speaker's life, as they cannot afford to neglect their livelihood in pursuit of other goals. Overall, these two lines reveal the poet's true state of reality, where economic concerns take precedence over intellectual or artistic pursuits.

This question is based on Chinua Achebe's Arrow of God

The statement 'the new religion was like a leper' means that

Bayanin Amsa

This question is based on Mariama Ba's So Long a Letter

''...The sugar-daddy of the boutique dresses wants to marry Binetou. Just imagine...'''

What is ironical about this statement ?

Bayanin Amsa

The irony in the statement "The sugar-daddy of the boutique dresses wants to marry Binetou. Just imagine..." is that Binetou, who is the friend of the speaker, is being offered marriage by a wealthy man who is old enough to be her father and whom the speaker refers to as a "sugar-daddy". The irony lies in the fact that Binetou, who is young and beautiful, is being offered marriage by a man who is only interested in her because of her looks and youth, and who is not genuinely interested in a meaningful relationship with her. The situation is also ironic because the speaker is surprised by the fact that the sugar-daddy wants to marry Binetou, even though she is aware of his reputation as a man who preys on young girls. Therefore, the irony in the statement lies in the fact that the speaker is shocked that the sugar-daddy wants to marry Binetou, despite the fact that his intentions are obviously not genuine.

This question is based on Chinua Achebe's Arrow of God

''' It is not bravery for a man to beat his wife.

I know a man and his wife must quarrel; there is no abomination in that... No, you may quarrel; but let it not end in fighting...''

These words concern

Bayanin Amsa

The words "It is not bravery for a man to beat his wife. I know a man and his wife must quarrel; there is no abomination in that... No, you may quarrel; but let it not end in fighting..." concern Akueke and her husband in Chinua Achebe's novel "Arrow of God". Akueke is the daughter of Ezeulu, the priest of Ulu. She is married off to a man from a neighboring village as part of a political alliance. However, her husband is physically abusive towards her, and she eventually runs away from him. The quote in question is part of a conversation between Ezeulu and his son, Obika. Obika is angry that Akueke has brought shame to the family by running away, but Ezeulu counsels him to be understanding and compassionate towards her. He tells Obika that it is not brave for a man to beat his wife, and that quarrels between husbands and wives are normal. However, he cautions against letting those quarrels escalate into physical violence. The quote is significant because it shows that Achebe is critical of the patriarchal attitudes and gender-based violence that were common in traditional Igbo society. Ezeulu's words suggest that he sees marriage as a partnership between equals, and that he values communication and non-violent conflict resolution. Therefore, the words "It is not bravery for a man to beat his wife. I know a man and his wife must quarrel; there is no abomination in that... No, you may quarrel; but let it not end in fighting..." concern Akueke and her husband in Chinua Achebe's novel "Arrow of God".

This question is based on selected poems from Wole Soyinka (ed) Poems of Black Africa and D.I. Nwoga (ed) West African Verse.The Fulani Creation Story' suggests that the basic problem of man is

Bayanin Amsa

This question is based on General Literary Principles and Appreciation.

'Here lies a great and mighty king

Whose promise none relies on

He never said a foolish thing

Not ever did a wise one'.

The lines above could best from an

Bayanin Amsa

The lines given in the passage are usually found on a tombstone or monument marking the grave of a deceased person. These lines are called an epitaph, a short inscription that serves as a commemoration of the person's life or character. Therefore, the correct option is "epitaph."

This question is based on selected poems from Wole Soyinka (ed) Poems of Black Africa and D.I. Nwoga (ed) West African Verse.

The technique Kwesi Brew employs to portray the nightmarish image in his poem 'The Executioner's Dream' is the description of the

Bayanin Amsa

The technique Kwesi Brew employs to portray the nightmarish image in his poem "The Executioner's Dream" is the description of gory details. In the poem, Brew describes the executioner's dream as a gruesome and bloody scene, where the ground is soaked with blood and the executioner's axe drips with blood. The use of such graphic and disturbing details creates a nightmarish image that is vivid and unsettling to the reader. This technique is meant to provoke a strong emotional response and convey the horror of the executioner's dream. Therefore, the technique Kwesi Brew employs in "The Executioner's Dream" is the description of gory details to create a nightmarish image.

This question is based on selected poems from Wole Soyinka (ed) Poems of Black Africa and D.I. Nwoga (ed) West African Verse.

The atmosphere of Birago Diop's 'Vanity' is dominated by

Bayanin Amsa

The atmosphere of Birago Diop's poem "Vanity" is dominated by sadness. The poem "Vanity" is about the fleeting nature of human life and the inevitability of death. The speaker in the poem talks about how people are born, live their lives, and eventually die. The poem is filled with imagery that emphasizes the brevity and fragility of human life, such as the "dewdrop on the grass" and the "passing shadow." The tone of the poem is melancholic and mournful, as the speaker laments the transience of life and the inevitability of death. The use of words like "fleeting," "vanishing," and "vanity" all contribute to the sad and reflective atmosphere of the poem. Therefore, the atmosphere of Birago Diop's poem "Vanity" is dominated by sadness.

This question is based on General Literary Principles and Appreciation.

In what type of play would the playwright introduce a comic to relieve tension already built up?

Bayanin Amsa

This question is based on George Bernard Shaw's Arms and the Man.

In Raina's view, if one is incapable of gratitude, he is incapable of any noble

Bayanin Amsa

Raina, the protagonist of the play "Arms and the Man," is portrayed as an idealistic and romantic character who values noble sentiments and ideas. In her view, gratitude is an essential noble sentiment, and anyone who lacks it is incapable of any noble sentiment or ideas. She believes that gratitude is an indication of one's ability to appreciate and acknowledge the kindness and generosity of others. Thus, Raina's perspective reflects her idealistic and romantic nature, where she places great importance on noble sentiments and ideas such as gratitude.

This question is based on Wole Soyinka's The Lion and the Jewel.

Which of the following character traits will apply to Lakunle?

Bayanin Amsa

This question is based on General Literary Principles and Appreciation.

'His round cheeks, his round nose, his round chin were a cool, healthy red. In the globe of his face and neatly circular as if drawn in bright crayon, his narrow long, tip tilted eyes, clear a pale blue water, seemed out of place, as if two incompatible strains had collided in making him.'

The picture presented above of a particular individual has

Bayanin Amsa

This question is based on General Literary Principles and Appreciation.

'...Akosua Nowa has touched my manhood;

Tell her, red ant upon the tree;

If she passes this way, I am gone,

I am gone to load my gun

No matter how hidden deep her treasure,

By my father's coffin I swear

I'll shoot my way to it this day;

Son of the hunter King

There is liquid fire in my gun!

' Akosua Nowa' by Joe de Graft

The beauty of this poem is built upon its

Bayanin Amsa

This question is based on General Literary Principles and Appreciation.

A speech made at the end of a dramatic performance is generally called

Bayanin Amsa

A speech made at the end of a dramatic performance is generally called an epilogue. An epilogue is a concluding section of a literary work, often in the form of a speech, that offers a final comment or conclusion on the events of the story. In the context of a dramatic performance, an epilogue is typically delivered after the final scene or act and serves to provide closure for the audience. The purpose of an epilogue in a dramatic performance is to tie up any loose ends and offer some final thoughts or reflections on the story that has been told. It can also serve to provide a sense of closure and resolution for the audience, helping them to process the events of the play and come away with a deeper understanding of the themes and ideas that were explored. Overall, the use of an epilogue in a dramatic performance serves to provide a sense of closure and reflection on the events of the play, and can help to deepen the audience's engagement and understanding of the story.

This question is based on General Literary Principles and Appreciation.

A stanza of three lines linked by rhyme is generally called a

Bayanin Amsa

A stanza of three lines linked by rhyme is generally called a tercet. The tercet is a common stanza form in poetry and is often used to create a sense of unity and completeness within a poem. The lines in a tercet may be linked by a variety of rhyme schemes, including the popular AAA and ABA patterns. The tercet is often used in sonnets and other formal poems, as well as in more informal poetic styles.

This question is based on General Literary Principles and Appreciation.

Blank verse

Bayanin Amsa

Blank verse consists of unhymed five stress lines. Blank verse is a type of poetry that is written in unrhymed iambic pentameter, which means that each line consists of ten syllables with the stress falling on every other syllable. This creates a rhythmic pattern that can be used to convey meaning and emotion in the poem. Unlike other forms of poetry, blank verse does not use a specific rhyme scheme. Instead, the focus is on the meter and the way that the stresses and pauses in each line create a sense of rhythm and movement. This makes it a very flexible form of poetry that can be used to explore a wide range of themes and emotions. Blank verse has been used by many famous poets throughout history, including William Shakespeare and John Milton. It is a versatile form of poetry that can be used to convey a wide range of emotions and ideas, and its use of unrhymed meter allows for greater flexibility and creativity in the writing process.

This question is based on selected poems from Wole Soyinka (ed) Poems of Black Africa and D.I. Nwoga (ed) West African Verse.

'Withering, burn, ghost, a scatter, dusty, half-bare

The above combination of words from Kwesi Brew's

'The Dry Season' thematically suggests

Bayanin Amsa

The combination of words from Kwesi Brew's 'The Dry Season' - withering, burn, ghost, scatter, dusty, half-bare - thematically suggests desolation. The words evoke a sense of emptiness and abandonment, as if the landscape has been left barren and lifeless. The withering of plants, burning of the sun, scattering of objects, and dustiness of the environment suggest a sense of decay and decline. The word 'ghost' adds to this feeling of desolation, as it implies an absence or emptiness. The landscape is not only physically barren but also emotionally empty, as if the spirit or soul of the place has been drained away. Therefore, the combination of words from 'The Dry Season' thematically suggests a feeling of desolation and emptiness in the face of the harsh and unrelenting forces of nature.

This question is based on General Literary Principles and Appreciation.

Though we knew that something was wrong with our society, we made no attempt to assess it.

Trinidad was too unimportant and we could never be convinced of the value of reading the history of a place which was, as everyone said, only a dot on the map of the world.

The Middle Passage by V.S. Naipaul

The writer here maintains that Trinidad

Bayanin Amsa

According to the passage, the writer believes that Trinidad was considered too unimportant and insignificant by its people, and therefore they did not see the value in reading its history. Trinidad was regarded as a mere dot on the world map and did not attract much attention, which led to a lack of assessment of the society's problems. Therefore, the correct option is "was so small that its people did not value its history."

This question is based on General Literary Principles and Appreciation.

One major narrative technique a novel shares with drama is

Bayanin Amsa

This question is based on selected poems from Wole Soyinka (ed) Poems of Black Africa and D.I. Nwoga (ed) West African Verse.

In the poem 'The Prodigals' the line 'their heads are claimed by clouds' means that the military leaders

Bayanin Amsa

This question is based on Chinua Achebe's Arrow of God

'Thereafter, any yam harvest in the fields was harvested in the name of the son'

The 'son' referred to in the above quotation is

Bayanin Amsa

This question is based on selected poems from Wole Soyinka (ed) Poems of Black Africa and D.I. Nwoga (ed) West African Verse.

In the poem 'Night' Neto suggests that the oppressed

Bayanin Amsa

In the poem 'Night,' the poet Neto suggests that the oppressed are determined to give meaning to their lives. The poem describes how the oppressed people are fighting for their rights and freedom, even though they are facing great difficulties and oppression. The poem portrays the struggles of the people who have been oppressed for a long time, and how they are still determined to keep fighting for their rights and dignity. Therefore, the correct option is "are determined to give meaning to their life."

This question is based on Chinua Achebe's Arrow of God

''....that no man however great was greater than his people; that no one ever won judgement against his clan.''

Achebe's conclusion was that

Bayanin Amsa

The conclusion that Achebe draws from the statement, ''....that no man however great was greater than his people; that no one ever won judgement against his clan'' is that the individual should submit his will to that of the clan. Achebe believed that the Igbo society, which is portrayed in his book, was a communal society where the individual's success and well-being were closely tied to that of the clan. He also believed that the clan had a way of dealing with individuals who acted against the communal interest. Therefore, the correct option is "the individual should submit his will to that of the clan."

This question is based on General Literary Principles and Appreciation.

A motif is

Bayanin Amsa

a recurring subject, theme, idea, etc., especially in a literary, artistic, or musical work.

This question is based on George Bernard Shaw's Arms and the Man.

'You know how to hurt with your tongue with your hands. But I don't care, now I've found out that whatever clay I'm made of you're made of the same...'

What action of the speaker led to the reaction upon which she comments?

Bayanin Amsa

This question is based on General Literary Principles and Appreciation.

'See! how she leans her cheek upon her hand;

O! that I wore a glove upon that hand

That predominant figure of speech in these lines is

Bayanin Amsa

The predominant figure of speech in these lines is an apostrophe. Apostrophe is a figure of speech in which the speaker addresses an absent person, an abstract idea, or a non-human entity. In this case, the speaker is addressing a person who is present, but he is imagining himself to be absent and speaking to her as if she were not there. The speaker wishes he could touch the woman's cheek and expresses this desire by wishing he wore a glove on his hand.

This question is based on selected poems from Wole Soyinka (ed) Poems of Black Africa and D.I. Nwoga (ed) West African Verse.

In J.P. Clark's 'Streamside Exchange', the bird's reply concerns

Bayanin Amsa

This question is based on Mariama Ba's So Long a Letter

'You forget that I have a heart, a mind, that I am not an object to be passed from hand to hand.

You don't know what marriage means to me....'These words by Ramatoulaye are addressed to

Bayanin Amsa

This question is based on General Literary Principles and Appreciation.

'The dum, dum of the drum' is a good example of

Bayanin Amsa

"The dum, dum of the drum" is a good example of onomatopoeia. Onomatopoeia refers to the use of words that imitate the sound they describe. In this example, the sound "dum, dum" imitates the sound of a beating drum, which makes the phrase more evocative and descriptive. The use of onomatopoeia helps the reader to create a more vivid mental image of the scene being described. Therefore, the phrase "the dum, dum of the drum" is an example of onomatopoeia in literature.

This question is based on General Literary Principles and Appreciation.

Assonance occurs when

Bayanin Amsa

Assonance occurs when similar vowel sounds are repeated in a sentence or line of poetry. This literary device involves the repetition of vowel sounds in words that are close to each other to create a musical effect. It is often used in poetry to create rhythm, emphasis, and mood. Examples of assonance include "fleet feet sweep by sleeping geese" and "men sell the wedding bells." In both examples, the repeated vowel sounds (ee and e) create a musical effect that draws the reader's attention to the words and their meaning.

This question is based on General Literary Principles and Appreciation.

The leaves are withered. Roses fold and shrink

Dog, the panting athlete shows his tongue A dwarled shadow flees. Hides under legs. Nuts

Wrinkle and crack

'Poems in Four Parts' by W.Kamera

One dominant image presented in the poem above is that of

Bayanin Amsa

This question is based on Mariama Ba's So Long a Letter

'If you can procreate without loving, merely to satisfy the pride of your declining mother, then I' find you despicable...'

Whose words are these?

Bayanin Amsa

This question is based on Wole Soyinka's The Lion and the Jewel.

The two characters that symbolize the lion and the jewel respectively are

Bayanin Amsa

In Wole Soyinka's "The Lion and the Jewel," the two characters that symbolize the lion and the jewel respectively are Baroka and Sidi. Baroka, the village chief, represents the lion, which is a powerful and respected animal in African culture. Baroka is known for his cunning and wisdom, which he uses to maintain his authority and influence over the people of the village. On the other hand, Sidi, the village belle, represents the jewel, which is a precious and desirable object. Sidi is admired and desired by many men in the village for her beauty and charm, and she is aware of her appeal to them. The title of the play refers to the struggle between Baroka and Lakunle for Sidi's affection and represents the tension between tradition and modernity. Therefore, Baroka and Sidi are the two characters that symbolize the lion and the jewel respectively in "The Lion and the Jewel."

This question is based on George Bernard Shaw's Arms and the Man.

The main themes in the play are best summed up by the phrase

Bayanin Amsa

This question is based on Wole Soyinka's The Lion and the Jewel.

Which of the following divisions is used as`a technical device to denote the symbolic significance of certain events?

Bayanin Amsa

In Wole Soyinka's play "The Lion and the Jewel," the division of the day into morning, noon, and night is used as a technical device to denote the symbolic significance of certain events. The play is set in the village of Ilujinle, and the action takes place over the course of a single day. Each act of the play is set during a different part of the day, with Act One taking place in the morning, Act Two at noon, and Act Three at night. This division of the day into three parts is significant because it reflects the three main characters in the play: Sidi, Lakunle, and Baroka. Sidi represents the morning, with her youthful energy and innocence. Lakunle represents noon, with his intellectualism and desire to modernize the village. And Baroka represents the night, with his cunning and wisdom. Each act of the play is used to explore the character and motivations of each of these three main characters, and the division of the day into morning, noon, and night serves as a symbolic device to reinforce their respective roles. Therefore, the division of the day into morning, noon, and night is used as a technical device to denote the symbolic significance of certain events in "The Lion and the Jewel" by Wole Soyinka.

This question is based on General Literary Principles and Appreciation.

A burlesque is

Bayanin Amsa

A burlesque is a type of literary work that uses exaggeration and mockery to make fun of a serious literary work, event, or situation. It often imitates the style and structure of the original work but takes it to absurd or ridiculous extremes, using humor and satire to comment on the original work or topic. Therefore, the correct option is "an exaggerated mockery of a literary work."

This question is based on General Literary Principles and Appreciation.'If it is true that the world talks too much

Then let's all keep quiet

And hear the eloquence

Of silence'

If it is True' by Richard Ntini

One striking device used by the poet above is

Bayanin Amsa

This question is based on selected poems from Wole Soyinka (ed) Poems of Black Africa and D.I. Nwoga (ed) West African Verse.

'Idoto' in Okigbo's 'The Passage' is the name of

Bayanin Amsa

This question is based on Mariama Ba's So Long a Letter

''A wife must understand once and for all, and must forgive; she must not worry herself about 'betrayals of the flesh. The important thing is what there is in the heart.''

These words are spoken by

Bayanin Amsa

This question is based on General Literary Principles and Appreciation.

'A great city is a battlefield...You need to be a fighter to live in it, not exist, mark you, live. Anybody can exist, dragging his soul around behind him like a worn-out coat; but living is different'

'To Sir with Love' by E.R. Braithwaite

The literary device predominantly used in this passage is

Bayanin Amsa

This question is based on Wole Soyinka's The Lion and the Jewel.

The Bala is symbolically referred to as a fox because of his

Bayanin Amsa

This question is based on George Bernard Shaw's Arms and the Man.

Catherine's natural looks portray her as a

Bayanin Amsa

This question is based on General Literary Principles and Appreciation.

'I thank you God for creating me black

For making of me

Porter of all sorrows

Sitting on my head

The World

I wear the Centaur's hide

And I have carried the World since the first morning'.

'I Thank You God' by Benard Dadie

The poet's attitude here is being

Bayanin Amsa

This question is based on Mariama Ba's So Long a Letter

'....One is a mother to shield when lightning streaks the night, when thunder shakes the earth, when mud bogs knock one down. One is a mother in order to love without beginning or end.'

On what occasion do these lines occur in the novel?

Bayanin Amsa

This question is based on selected poems from Wole Soyinka (ed) Poems of Black Africa and D.I. Nwoga (ed) West African Verse.

The poet's mood in Gabriel Okara's 'The Fisherman's invocation' is characterized by

Bayanin Amsa

The poet's mood in Gabriel Okara's 'The Fisherman's Invocation' is characterized by contentment. The poem expresses the fisherman's gratitude to the sea and his joy in his profession as a fisherman. The poem is filled with images of the beauty of the sea and the abundance of fish. The tone of the poem is peaceful and tranquil, reflecting the fisherman's deep connection with the natural world around him. Thus, the poet's mood can be described as contentment.

This question is based on Chinua Achebe's Arrow of God

'The crisis over the New Yam Feast arose because

Bayanin Amsa