JAMB UTME - Christian Religious Studies - 2019

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St.Paul demonstrated to Philemon that he truly wanted him to forgive Onesimus by undertaking the extra responsibility of paying whatever sum Onesimus owed

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The Lord used his Angels, pillar of cloud and darkness to obstruct the view of the Egyptians when they pursued the Israelites

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St James liked his teaching on Faith and work to the situation of a hungry man who approached his fellow Christian for help but who was rather told to "Go in Peace; be warmed and filled'.

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Christians are to show love to everyone as Jesus Christ did when he made the supreme sacrifice for mankind through the shedding of his blood 

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Lowliness is not considered a condition for effective prayer by Christians according to St Jame

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When Ezekiel was called, he was shown a scroll on which were written words of lamentations, mourning, and woe. Ezekiel was a prophet in the Bible who received a calling from God to prophesy to the exiled Israelites in Babylon. In the book of Ezekiel, it is written that when he was called, he saw a vision of God's glory and heard a voice speaking to him. The voice instructed him to eat a scroll, which he did. The scroll contained words of lamentation, mourning, and woe. These words are associated with the judgment that God was bringing upon Israel for their disobedience and idolatry. The words of lamentation expressed sorrow over the destruction that was coming, the words of mourning expressed grief over the loss of life that would occur, and the words of woe expressed warning of the impending disaster. Thus, the scroll that Ezekiel saw and ate symbolized the message of judgment that he was to deliver to the exiled Israelites, calling them to repent and turn back to God before it was too late.

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Pilate's question to Jesus at his trial was "Are you the king of the Jews?" Pilate was the Roman governor of Judea who presided over the trial of Jesus. During the trial, Pilate asked Jesus if He was the king of the Jews, which was a political charge brought against Him by the religious leaders. This question was significant because it put Jesus in a difficult position, as claiming to be the king of the Jews would be seen as a challenge to the authority of the Roman Empire. In response to Pilate's question, Jesus answered, "My kingdom is not of this world." This answer conveyed that Jesus was not a political or military leader, but rather a spiritual leader who came to offer salvation and eternal life to all who would believe in Him.

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St. Peter's model for wives in Christian families is given in 1 Peter 3:1-6, where he instructs wives to be submissive to their husbands and to win them over with their conduct. In this passage, St. Peter mentions Sarah, the wife of Abraham, as an example of a wife who honored her husband and obeyed God. Sarah is seen as a model of obedience and respect for all Christian wives. She is also a symbol of the faithful and obedient wife who is a source of blessing for her husband and her household.

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Josiah sent Hilkiah the priest to inquire of the Lord from Huldah. King Josiah of Judah was concerned about the spiritual state of his kingdom, and so he sent Hilkiah to seek guidance from the prophetess Huldah. Huldah was a woman known for her spiritual insight and wisdom, and Josiah believed that she could provide him with the guidance he needed. When Hilkiah visited Huldah, she confirmed that the kingdom was indeed in a state of spiritual decline, but she also delivered a message of hope, telling Josiah that if he repented and turned back to the Lord, the Lord would spare the kingdom from the judgment it deserved. This story is a reminder of the importance of seeking guidance from God, and of the power of repentance and faith to bring about renewal and restoration.

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The essence of St. Paul's teaching on Law and Grace is that observance of the law is not sufficient for salvation, but it is only through God's grace that Christians can be saved. Paul believed that following the law is important, but it cannot bring salvation because no one can perfectly keep the law. Therefore, it is only through faith in Jesus Christ and the grace of God that one can be redeemed and receive eternal life. However, this does not mean that Christians can continue in sin, but rather they are called to live a life of righteousness, obedience to God's commands, and to work out their salvation with fear and trembling.

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In St. Paul's epistle to the Romans in the New Testament of the Bible, he advises Christians not only to be law-abiding but also to do what is expected of them as responsible citizens. This means that Christians should be respectful of those in authority and their laws, and contribute positively to the society in which they live. St. Paul does not encourage Christians to provide moral advice to those in authority, shun membership of unlawful societies, or resist any illegitimate government. Instead, he emphasizes the importance of Christians fulfilling their civic responsibilities, such as paying taxes, showing respect to government officials, and being law-abiding citizens. By doing so, Christians can be good examples to others and promote the common good of the society in which they live.

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According to St. James a doer of the word must learn to control his tongue, as anyone who cannot do this, deceives himself and his religion is in vain.

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The youth according to ST Peter should be respectful and submissive to the elders in the Church. Whilst the elders lead exemplary lives 

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The person referred to in the statement is Jonah. The statement is a reference to the Biblical story of Jonah, who was a prophet in ancient Israel. In the story, Jonah was commanded by God to go to the city of Nineveh to preach against its wickedness. However, Jonah didn't want to do this and instead decided to flee on a ship to Tarshish. During the journey, a great storm arose, and the men on the ship became fearful for their lives. They eventually realized that Jonah was the cause of the storm because he was running away from God's command, and they threw him overboard to appease God. Jonah was then swallowed by a great fish, and after three days and nights, he was vomited onto the shore by the fish. Therefore, the phrase "For the men in the ship knew that he was fleeing from the presence of the Lord" refers to the realization of the sailors that Jonah was trying to escape from God's will, which caused the storm to come upon them.

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The correct answer is "Joel." Peter was speaking to the crowd on the day of Pentecost, after the Holy Spirit had come upon the disciples and they were speaking in tongues. Some people in the crowd accused the disciples of being drunk, but Peter explained that this was not the case. Instead, he pointed to the prophecy of Joel, which said that in the last days, God would pour out His Spirit on all people, and they would prophesy and speak in tongues. So, Peter was using the prophecy of Joel to show that the events of that day were not a result of drunkenness, but were the fulfillment of God's promise to pour out His Spirit on all people. This was a powerful way for Peter to refute the accusations against the disciples and to show that what was happening was a work of God, not the result of any human effort. In summary, Peter referenced the prophecy of Joel to show that the events of that day were a fulfillment of God's promise and not a result of drunkenness.

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The core of St. Paul's advice on the dignity of labor is that Christians should be productive and work diligently in whatever occupation they have, as if they are working for the Lord. In the Bible, St. Paul emphasizes the importance of work and the need to avoid idleness. He encourages Christians to work hard, not just to support themselves, but also to support others who may be in need. St. Paul believed that labor was a way to honor God and to demonstrate love for others. In his letter to the Colossians, St. Paul wrote: "Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving" (Colossians 3:23-24). St. Paul also worked hard himself, despite facing many challenges and difficulties, and encouraged others to follow his example. He wrote, "We were not idle when we were with you, nor did we eat anyone's food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you" (2 Thessalonians 3:7-9). Thus, the core of St. Paul's advice on the dignity of labor is that Christians should work hard and be productive in their occupations, not just to support themselves, but also to serve others and honor God.

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God instructed Saul to utterly destroy Amalek because "its people opposed the Israelites on the way, after departing Egypt." In the book of Exodus, it is mentioned that the Amalekites attacked the Israelites as they journeyed through the wilderness after leaving Egypt. God saw this act of aggression as a direct attack on His chosen people and instructed Saul, who was the king of Israel at the time, to completely destroy the Amalekites and all their possessions as a form of punishment. This event is seen as a symbol of God's protection and care for His people, and a reminder of the consequences of opposing His will. The destruction of the Amalekites also served as a warning to other nations that might consider attacking the Israelites in the future.

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Paul taught that spiritual gifts in all their varieties emanate from the one Spirit of God. In 1 Corinthians 12:4-11, Paul emphasizes that the gifts of the Spirit come from the same source, which is God. He also notes that there are different varieties of gifts, but they all come from the same Spirit. The gifts are given for the common good of the church, to build up the body of Christ. Paul emphasizes that no one gift is more important than another and that they are all necessary for the functioning of the church as a whole. He stresses the unity of the body of Christ and how each member of the church has a unique role to play. Therefore, Paul's teaching emphasizes that spiritual gifts come from the one Spirit of God and are given for the benefit of the entire church, reflecting God's diversity and unity.

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Saul actually carried out God's assignment to destroy Amalek. The gist of his disobedience was that he didn't perform this assignment according to the prescribed instructions, he spared Agag and reserved choice animals for himself

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According to Luke, Jesus was standing by the Lake of Gennesaret. He then entered into a boat and began preaching to the people on the shores. After his preaching, he called Simon Peter and the rest of his disciples to follow him and become "fishers of men." In other words, Jesus was inviting Simon and the others to join him in his ministry and spread his message to the world.

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Hanai visited Nehemiah, a captive in Babylon and reported the state of Jerusalem to him.

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"It shall be neither mine nor yours; divide it" refers to a live baby that two women claimed as their own. This story is recorded in the Old Testament book of 1 Kings chapter 3, where King Solomon was faced with the difficult task of determining which of two women was the real mother of a baby. Both women claimed that the baby belonged to them, and Solomon had to decide who was telling the truth. His solution was to propose cutting the baby in half and giving each woman an equal share. The true mother's love for the child was revealed when she begged the king to spare the baby's life and give it to the other woman instead. Solomon then declared that the first woman, who was willing to give up her claim to the child rather than see it harmed, was the true mother. Therefore, the phrase "It shall be neither mine nor yours; divide it" refers to the live baby that King Solomon was called upon to judge and which he ultimately saved by revealing the true mother's identity.

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The correct answer is: Macedonians, Corinthians. In the Bible, specifically in 2 Corinthians 8-9, the apostle Paul wrote to the Corinthians to remind them about their previous commitment to give to the collection for the poor in Jerusalem. He used the example of the Macedonian churches, who despite being in extreme poverty, had given generously to the same cause. Therefore, he urged the Corinthians to follow their example and give generously as well. So, St. Paul had already boasted to the Macedonians about the Corinthians' eagerness to give, and for this reason, he sent a reminder letter to the Corinthians on Christian giving.

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The statement "Do not be afraid; for I know what you seek, Jesus who was crucified..." was made by an angel to Mary Magdalene and the other Mary (the mother of James) who had come to Jesus' tomb on the morning of his resurrection. According to the Bible, after Jesus was crucified and buried, Mary Magdalene and the other Mary went to the tomb to anoint his body with spices. When they arrived, there was a great earthquake and an angel of the Lord descended from heaven, rolled back the stone from the tomb, and sat on it. The guards who were watching the tomb were terrified and became like dead men. The angel then spoke to the women, saying "Do not be afraid; for I know that you are looking for Jesus who has been crucified. He is not here, for He has risen, just as He said. Come, see the place where He was lying" (Matthew 28:5-6). The women were overjoyed at the news and hurried to tell the disciples, who later saw Jesus alive and were convinced of his resurrection. Thus, the statement "Do not be afraid; for I know what you seek, Jesus who was crucified..." was a message of comfort and assurance from the angel to Mary Magdalene and the other Mary, confirming the fulfillment of Jesus' promise to rise from the dead and providing them with evidence of his resurrection.

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Jeremiah prophesied God's punishment of the Israelites because they had compromised their worship and turned away from God. The Israelites had abandoned their faith and turned to idolatry, worshiping false gods and engaging in other sinful practices. This behavior was in direct violation of God's commands, and Jeremiah warned the people that their disobedience would lead to punishment and exile. In addition, the Israelites had also trampled on the needy and committed other injustices, which further angered God and contributed to his decision to punish them. However, it was primarily their abandonment of true worship that led to Jeremiah's prophesies of punishment.

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In Matthew's account, John the Baptist's immediate reaction when Jesus came to be baptized was to ask that Jesus should rather baptize him. John the Baptist recognized Jesus as the Son of God and knew that he was not worthy to baptize Him. In Matthew 3:14-15, it says, "But John tried to deter him, saying, 'I need to be baptized by you, and do you come to me?' Jesus replied, 'Let it be so now; it is proper for us to do this to fulfill all righteousness.'" By asking Jesus to baptize him instead, John was acknowledging the authority of Jesus and the superiority of His divine status. Jesus' response also shows that it was necessary for Him to be baptized to fulfill all righteousness, which was the plan of God. Therefore, John's immediate reaction was to recognize and submit to Jesus' authority and to fulfill God's plan for righteousness.

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Peter healed Aeneas who had been bedridden for eight years. Aeneas was a man who was paralyzed and unable to move or walk. According to the Bible, Peter went to his house and prayed for him, and Aeneas was instantly healed. This miracle showed the power of Jesus and the impact that his disciples were having on the people around them, spreading the message of hope and healing to all who needed it.

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Jesus ate the Last Supper with His disciples before His betrayal and arrest.

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According to Jeremiah, the Lord's new covenant will be made with the "house of Israel and the house of Judah." The prophet Jeremiah lived during a time when the kingdom of Israel was divided into two parts, the northern kingdom of Israel and the southern kingdom of Judah. In Jeremiah 31:31-34, he speaks of a new covenant that the Lord will make with the people of Israel and Judah, in which He promises to write His laws on their hearts and to be their God. This new covenant is seen as a fulfillment of the promises made by God to His people and as a renewal of the relationship between God and His people. It is also seen as a symbol of the restoration of the unity of the people of Israel and Judah and the reunification of the kingdom. In the New Testament, Christians believe that this new covenant was fulfilled in Jesus Christ, who through His death and resurrection established a new covenant between God and humanity. Through faith in Jesus, people can be reconciled to God and become part of the new covenant community.

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"Exuberance" is not a necessary quality of good discipleship. Good discipleship is characterized by qualities such as self-denial, where one is willing to give up their own interests and desires for the sake of following their spiritual leader or beliefs. Total commitment means being fully devoted and dedicated to the cause. However, exuberance refers to excessive excitement and enthusiasm, which is not necessarily a requirement for good discipleship. It is possible to be a good disciple without being overly energetic and enthusiastic. What is more important is a person's actions and behaviors, which should align with the principles and values of their faith.

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Saul actually carried out Gods assignment to destroy Amalek. The gist of his disobedience was that he didn't perform this assignment according to the prescribed instructions, he spared Agag and reserved choice animals for himself 

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St. Paul's teaching on 'New Life In Christ' is centered on the idea that believers should live a transformed life by turning away from their old ways and embracing a new way of living through faith in Jesus Christ. He advises Christians to dwell richly in the word of God, which is the source of spiritual nourishment and growth. By reading and meditating on the Scriptures, believers can gain a deeper understanding of God's will and purpose for their lives. Additionally, Paul encourages believers to pray for the grace of God, which is the empowering presence of the Holy Spirit that enables them to live a holy and righteous life. Finally, while Paul does not explicitly mention baptism, he emphasizes the importance of repentance and turning away from sin as part of the process of entering into a new life in Christ.

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Jesus healed the lame man who had been sick for thirty-eight years at the pool of Bethesda in Jerusalem. This is recorded in the book of John, chapter 5. In this story, Jesus encounters a man who had been an invalid for a long time and was unable to walk. He asked the man if he wanted to be healed, and when the man said yes, Jesus commanded him to get up, pick up his mat, and walk. The man was instantly healed and did as Jesus commanded. This event caused controversy because it was the Sabbath, and the religious leaders accused Jesus of breaking the Sabbath law by healing the man on that day. However, Jesus defended himself by saying that he was doing the work of his Father. This story is an example of Jesus' compassion and power to heal those who were sick and in need of physical and spiritual healing.

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Cleopas, among other disciples felt embittered after Jesus appeared on the road to Emmaus teaching the scripture, but they didn't realize he was the resurrected Jesus until he disappeared

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The accusation of blasphemy against Moses, the law and God was levied against Stephen. In the book of Acts in the New Testament of the Bible, Stephen was a man full of faith and wisdom who was chosen as one of the seven deacons to serve the needs of the community of believers in Jerusalem. However, he was also known for preaching about Jesus and performing miracles, which led to some people becoming jealous and angry with him. During a debate with some of these people, Stephen made a long speech in which he recounted the history of the Israelites and their relationship with God. He criticized the religious leaders for not following God's laws and for rejecting Jesus as the Messiah. This enraged the crowd, and they accused him of speaking blasphemous words against Moses, the law, and God. As a result of these accusations, Stephen was arrested and brought before the Jewish high council, where he continued to defend his beliefs. Eventually, he was stoned to death, becoming the first Christian martyr.

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St. Paul's condition for the attainment of justification is by faith in the Resurrected Jesus. In several of his letters in the New Testament, Paul wrote about the concept of justification, which is the idea that through faith in Jesus Christ, believers are made right with God and can have eternal life. According to Paul, this justification is not something that can be earned by following the law or by doing good works. Rather, it is a gift from God that comes through faith in Jesus Christ. In his letter to the Romans, Paul wrote, "For we maintain that a person is justified by faith apart from the works of the law" (Romans 3:28). He also wrote, "But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe" (Romans 3:21-22). According to Paul, faith in the Resurrected Jesus is the only condition for justification. This faith involves believing that Jesus Christ died for our sins and was raised from the dead, and that through our faith in him, we can be made right with God. While obedience to the law and loving our Christian brethren are certainly important, they are not the basis for our justification. Instead, it is through our faith in Jesus Christ that we receive the gift of eternal life and are made right with God.

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The model example in St. Paul's teaching on humility is Jesus Christ. In Philippians 2:5-8, Paul wrote about the importance of humility and the example that Jesus Christ set for us. He urged his readers to have the same attitude that Christ had, which involved putting the needs of others before our own and serving them with humility and love. Paul described Jesus as one who, "being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!" (Philippians 2:6-8). This passage shows that Jesus, who was fully God, willingly took on human form and became a servant, putting the needs of others before his own. He humbled himself by submitting to death on a cross, even though he had the power to save himself. In doing so, Jesus set the ultimate example of humility and self-sacrifice, which serves as a model for all Christians to follow. Therefore, St. Paul's teaching on humility is centered around the example of Jesus Christ, who showed us the ultimate act of humility and selflessness through his life, death, and resurrection.

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God instructed Saul to utterly destroy Amalek because its people opposed the Israelites on the way after departing Egypt. In the Old Testament, the Amalekites were a people who attacked the Israelites in the wilderness after they had left Egypt, and continued to harass them throughout their journey. God's command to destroy the Amalekites was a punishment for their unprovoked aggression and hostility towards Israel. This command was given to Saul, the first king of Israel, who was expected to carry out God's judgment in obedience to His word. However, Saul failed to fully obey God's instructions, sparing the Amalekite king and some of the spoils of war, which ultimately led to his downfall. Therefore, God's command to destroy the Amalekites was a judgment for their opposition to His chosen people, the Israelites.

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The name "Jezreel" represents the punishment to come unto the royal house. In the Old Testament, Jezreel was a city in Israel that became associated with God's judgment upon the ruling family of King Ahab and Queen Jezebel, due to their wickedness and disobedience. The prophet Hosea also named his son "Jezreel" as a symbolic act to indicate that God would soon punish the royal house of Israel for their sins, just as He had punished the house of Ahab in Jezreel. Therefore, the name "Jezreel" signifies divine judgment and punishment.