JAMB UTME - History - 2019

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Colony and Protectorate of Southern Nigeria and the Northern Protectorate were the constituents of the area that later became Colony and Protectorate of Nigeria upon the amalgamation of Lord Lugard on January 1st 1914.

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The Great Trek was a mass migration of Boers (Dutch settlers) from British-controlled Cape Colony in the 1830s. The Boers were dissatisfied with British rule and sought to establish independent republics in the interior of South Africa. The motivating reasons behind the Great Trek were: - Insecurity about the conflict on the Eastern frontier of South Africa: The Boers were concerned about the aggression of the Zulu kingdom and other indigenous peoples, which threatened their security. - Restoration of economic, cultural, and political unity independent of the British power: The Boers sought to establish their own independent republics where they could control their own affairs and be free from British influence. - Threat of liberalism by the new colonial regime: The Boers were opposed to British policies such as the abolition of slavery, which they believed threatened their way of life. The option that is not a motivating reason behind the Great Trek is "the fear that the emigration might lead to a decline of civilization." There is no historical evidence to suggest that this was a motivating factor behind the Great Trek.

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The Centenary Anniversary of Nigeria was a celebration to commemorate a hundred years since the Amalgamation of Nigeria on January 1st, 1914. The Amalgamation was a historic event that brought together the northern and southern protectorates of Nigeria to form a single entity, which was the foundation of the modern state of Nigeria. The celebration was a way to reflect on Nigeria's history, achievements, challenges, and aspirations as a nation. Although the Centenary Anniversary celebrated the Amalgamation, it also recognized other significant events in Nigeria's history, such as the country's independence on October 1st, 1960, and the transition to a democratic government on May 29th, 1999. In summary, the Centenary Anniversary of Nigeria was a celebration of a hundred years since the Amalgamation of Nigeria on January 1st, 1914, which was a significant event that brought together the northern and southern protectorates to form a single entity. While the celebration also recognized other significant events in Nigeria's history, such as the country's independence and transition to democracy, the main focus was to reflect on Nigeria's past, present, and future as a nation.

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The London Constitutional Conference of 1957 was aimed at preparing the groundwork for the self-governance and inclusive development of Nigeria. The conference was held in London, UK, between May and June 1957, and was attended by Nigerian political leaders and representatives from the British government. At the conference, the Nigerian leaders discussed various issues related to the country's political future, including the formation of a federal system of government, the powers of the central and regional governments, and the establishment of a constitution for an independent Nigeria. The conference was an important step towards Nigeria's eventual independence in 1960, as it helped to establish the framework for a democratic, federal system of government that would allow for greater participation and representation of Nigeria's diverse regions and ethnic groups.

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The Nigerian Second Republic, which existed from 1979 to 1983, adopted a Presidential system of governance that was modeled after the American system. This system featured an executive president who was both the head of state and head of government, a bicameral legislature, and an independent judiciary. Under this system, power was separated among the three branches of government, and each had checks and balances to prevent the abuse of power. The Presidential system was intended to promote stability and efficiency in governance by providing a clear separation of powers and a strong executive to enforce laws and policies.

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Ottoman Turkey was the only significant imperial power in the Northern half of Africa at the end of the 18th century. The Ottoman Empire was a major political and military power in the world during this time, and its reach extended into North Africa. The Ottomans controlled a large portion of the region, including modern-day Libya, Tunisia, Algeria, and Morocco. This control allowed them to exert significant influence over the region and its peoples, and to shape its political and cultural landscape. At the end of the 18th century, the Ottoman Empire was the only significant imperial power in the Northern half of Africa, as the Portuguese Empire was primarily focused on West Africa and the Italo-Egyptian Empire did not yet exist.

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The repeated attempts by Egypt and Italy to colonize Ethiopia led to the Battle of Adwa. The Battle of Adwa was fought on March 1, 1896, between Ethiopian forces and the invading Italian army. It was a decisive victory for Ethiopia and marked the first time that an African country successfully defended itself against a European colonial power. This victory was significant in that it demonstrated the strength and resilience of the Ethiopian people, and it helped to preserve Ethiopia's independence and sovereignty. The Battle of Adwa is celebrated to this day as a national holiday in Ethiopia and is seen as a symbol of pride and resistance against colonialism.

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The end of the Zamana Masaf∂nt (Era of Princes) led to the centralisation of state power in the hands of the Emperors of Ethiopia. This consolidation of power helped in confronting the Italo-Egyptian invasion in the 19th Century.

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The crisis of modernization of the 20th Century has primarily led to the growth of Islamic reform movements in many sub-Saharan African countries. As Africa began to modernize in the 20th century, many people began to feel that traditional forms of Islam were inadequate for addressing the challenges of modern life. Islamic reform movements emerged as a response to this crisis, seeking to modernize and adapt Islamic teachings to the needs of the modern world. These movements emphasized education, social justice, and the importance of Islamic values in everyday life. The crisis of modernization included the introduction of new technologies, colonialism, urbanization, and globalization, which all contributed to the need for a new approach to Islamic thought and practice.

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All the following except one led to the re-emergence of old trade patterns under Omani rule: attack on the Portuguese in the 1640s. The re-emergence of old trade patterns under Omani rule was due to a number of factors, including the availability of capital from India, the increased demand for slaves, and the willingness of Africans in the interior to take slaves to the coast. These factors created a favorable environment for the revival of trade, which had declined under previous rule. The Omani empire took advantage of this situation and established itself as a major player in the trade of goods and slaves along the East African coast. The attack on the Portuguese in the 1640s, on the other hand, had little to do with the revival of trade patterns and was more related to the competition for control over the region and its resources.

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In the 17th century, Dutch settlers largely relied on black South African slaves to build up South Africa. The Dutch East India Company, which controlled the Cape Colony, needed a large workforce to establish a settlement and grow crops to supply their ships. To meet this demand, they imported slaves from Angola, Mozambique, and other parts of Africa to work on farms and in households. Over time, the slave population grew and became an essential part of the economy. They were used for a variety of tasks, such as farming, construction, and domestic work. Despite the harsh conditions and treatment, the slave population also contributed to the cultural diversity of the region. It's worth noting that while natural resources, government proceeds, and basic social infrastructure were also important factors in building up South Africa, in the 17th century, it was the labor of black South African slaves that played a crucial role in the development of the region.

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The Royal Niger Company enabled the British Empire to establish control over the lower Niger against the German competition led by Bismarck in the 1890s.Its company-controlled territories were made Protectorates and later amalgamated as the Colony and Protectorate of Nigeria.

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High Commissioner is the correct answer. Lord Lugard was appointed as the High Commissioner of the Northern Protectorate in 1900.

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The Swazi composite refers to the modern-day country of Eswatini (formerly known as Swaziland). Eswatini is a small landlocked country located in Southern Africa, bordered by South Africa and Mozambique. It gained independence from Britain in 1968, and has since been ruled by a monarchy, with the current king being King Mswati III. The term "Swazi composite" refers to the complex cultural and historical heritage of the Swazi people, who are the largest ethnic group in the country. This heritage includes traditions and customs such as the annual Incwala ceremony, which celebrates the first fruits of the harvest, as well as the strong influence of Christianity and Western culture.

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Sarkin Dauda is the correct answer. In the reign of Kano's Sarkin Dauda (c. 1421-38), the connection between Kano and Nupe was visible and the major power between them was Zaria, which conquered a large expanse of land.

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Khedive Ismail appointed British officers in Sudan in order to fight against the lucrative slave trade. Khedive Ismail was the ruler of Egypt and Sudan in the late 19th century. During his reign, he sought to modernize and expand his territories, and he recognized that he needed the help of European powers to achieve his goals. In particular, he saw the need to control the slave trade in Sudan, which was a major source of income for local rulers and traders but was also a source of instability and violence. To address this problem, Khedive Ismail turned to the British, who had already established a presence in East Africa and were opposed to the slave trade. He appointed British officers to serve in the Sudanese government and military, hoping that their expertise and influence would help him to combat the trade and bring stability to the region. Under the leadership of these British officers, the Sudanese government launched a series of military campaigns against slave traders and rebellious tribes. These campaigns were often brutal and controversial, but they succeeded in suppressing the slave trade and consolidating the power of the Sudanese government. In summary, Khedive Ismail appointed British officers in Sudan in order to fight against the lucrative slave trade, which was a major source of instability in the region. By working with the British, he hoped to bring stability and order to the Sudanese territories and to modernize his government.

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The system of imperial military rule had its deepest roots in Egypt. Imperial military rule refers to the political system in which an imperial power, such as a European country, governs a foreign territory through the use of military force. This system had its deepest roots in Egypt, which was a colony of the British Empire in the late 19th and early 20th centuries. Under imperial military rule, the imperial power has almost complete control over the foreign territory, and often uses military force to maintain order and suppress dissent. In Egypt, the British relied heavily on the use of military force to control the local population, and established a complex system of military and civilian administration to govern the colony. The roots of this system in Egypt can be traced back to the country's occupation by the French under Napoleon in 1798, and the subsequent intervention of the British to expel the French in 1801. This intervention established a precedent for foreign military control over Egypt, which would continue for more than a century. Overall, the system of imperial military rule had its deepest roots in Egypt, where the British Empire established a complex system of military and civilian administration to govern the colony and maintain control over the local population.

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The prevalence of western education is the correct answer. The European interest in expanding missionary works into Africa are as a result of the need to introduce legitimate commerce i.e putting an end to slave trade, eliminating superstitious beliefs and practices through Christianity and civilization, etc. Western education only came as a consequence of the missionary activities.

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The option that did not spur nationalist drives in British West Africa is "the adoption of the policy of Assimilation." The policy of Assimilation, which was adopted by the French in their colonies, aimed to transform the indigenous people into French people by replacing their traditional customs, language, and institutions with those of France. However, this policy was not adopted by the British in their colonies, including British West Africa. Instead, the British practiced indirect rule, which allowed the local traditional rulers to maintain their power while the British administered their colonies. The existence of diverse political parties, the tolerance of nationalist newspapers, and the unfair socio-political environment all contributed to the growth of nationalism in British West Africa. Diverse political parties gave a platform for different ethnic groups and interests to express their views and contest for power. Nationalist newspapers helped to spread ideas of nationalism and independence, while an unfair socio-political environment that favored British interests over local interests created discontent among the people, which fueled the nationalist drives.

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The Igbos challenged the British imperial rule as the system of governance did not sit well with the egalitarian nature of their society where no one is designated out-rightly as a political leader.

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Out of the given options, all are communes of the colony of Senegal where the Policy of Assimilation was applied except "Kaolack." The Policy of Assimilation was a French colonial policy that aimed to assimilate the indigenous populations of their colonies into French culture and society. The policy was implemented in different ways in different colonies, but in Senegal, it was implemented through a system of communes. Under the system of communes, certain cities were designated as communes and were given a greater degree of autonomy and self-government. These communes were also opened up to non-French citizens, including the indigenous population, who could become full French citizens by adopting French culture and values. The four communes mentioned in the question, Saint Louis, Rufisque, Goree, and Kaolack, were all part of the colony of Senegal, but only the first three were the communes where the Policy of Assimilation was applied. Kaolack was not designated as a commune until 1914, which was after the implementation of the Policy of Assimilation. Therefore, the correct answer is "Kaolack," as it is the commune that was not part of the Policy of Assimilation in the colony of Senegal.

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Scientific and technological developments is the correct answer. The history of the early centres of civilization presents us with the discovery and use of woods, irons and other scientific objects for the creation of notable figures, and provision of utilities in the early Nigerian societies. Notable are the Nok Culture, Ife Civilization and the Benin Crafts and Artworks.

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A policy central to the Kanem-Borno Empire was that of imperial expansion and firearms trading. The Kanem-Borno Empire was a medieval state that existed in present-day Chad, Nigeria, Niger, and Cameroon from the 9th century to the 19th century. During its peak, the empire was a major center of trade and commerce, and it controlled a vast territory that stretched across the Sahel region of Africa. The empire's rulers were known for their military prowess, and they employed a variety of strategies to expand their territory and influence. One of the most important policies of the Kanem-Borno Empire was that of imperial expansion. The empire's rulers constantly sought to expand their territory and increase their power, often through military conquests and alliances with neighboring states. In addition to military campaigns, the empire's rulers also engaged in diplomacy and trade to expand their influence. Firearms trading was another central policy of the Kanem-Borno Empire. The empire was a major center of trade in the Sahel region, and its rulers were known for their ability to acquire and trade firearms, which gave them a significant military advantage over their rivals. Firearms were often acquired through trade with Arab and European merchants, and they were used extensively in the empire's military campaigns. In summary, the Kanem-Borno Empire's central policies included imperial expansion and firearms trading, which were essential to the empire's military and economic power.

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Arisekola Alao is the correct answer. On May 13, 1998 under the Abacha's regime, Comrade Ola Oni, a legendary radical lecturer and activist, Chief Bola Ige, Lam Adesina were notable persons arrested over the May Day riots in Ibadan. They were arraigned before the Chief Magistrate's Court, Iyaganku, Ibadan.

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The Local Government Reform of 1976 was the programme initiated to institutionalize the local government system in Nigeria. The Local Government Reform of 1976 was introduced by the military government of General Murtala Mohammed with the aim of decentralizing power and promoting grassroots development. The reform created a system of local governments across Nigeria, which were responsible for delivering basic services to their communities, such as water, sanitation, and primary healthcare. Under the reform, each state was divided into local government areas (LGAs), and each LGA was to have a democratically elected council responsible for governing the affairs of the local community. The councils were expected to generate revenue, manage local resources, and prioritize the needs of the community. The Local Government Reform of 1976 was a significant milestone in Nigeria's political history, as it marked a departure from the centralized governance that had characterized the country's post-independence period. The reform helped to bring governance closer to the people and empowered local communities to participate in decision-making and development. It's worth noting that while there was a Local Government Reform of 1979, it was a follow-up to the 1976 reform and did not introduce any significant changes to the local government system.

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The inception of state creation in Nigeria is traceable to the regime of General Yakubu Gowon, who was the head of state of Nigeria from 1966 to 1975. During his regime, the country witnessed a major reorganization of its administrative structure with the creation of 12 new states in 1967, in addition to the four existing ones at that time. The creation of these states was part of a strategy to promote national unity and reduce the concentration of power in the hands of a few. It was also aimed at addressing the concerns of ethnic and regional imbalances that had characterized Nigerian politics and governance in the past. Thus, it was under the regime of General Yakubu Gowon that state creation was first introduced in Nigeria, and it has since then become a significant aspect of the country's political development.

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The correct answer is May 15, 1994, the NADECO was established to press for the revalidation of the June 12, 1993 Presidential election and the reinstallation of all democratic structures.

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Ojukwu, being Governor of the Eastern Region, immediately declared it an independence State of Biafra seeing as Gowon created twelve states in May 1976 without consultation. This, Ojukwu considered as the last straw.

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The Mahdiyya Movement in Sudan overthrew the "Ottoman-Egyptian Regime in the early 1880s." The Mahdiyya Movement was a religious and political movement that emerged in Sudan in the late 19th century. It was led by Muhammad Ahmad, who proclaimed himself the Mahdi or "guided one" and sought to overthrow the Ottoman-Egyptian regime that was ruling over Sudan at the time. In 1881, the Mahdiyya Movement launched a successful uprising against the Ottoman-Egyptian forces, and in 1885, Muhammad Ahmad's forces captured and destroyed the city of Khartoum, killing its governor, British General Charles Gordon. The Mahdiyya Movement then established a theocratic state in Sudan, which lasted until 1898 when it was defeated by British forces in the Battle of Omdurman. Therefore, out of the given options, the correct answer is "Ottoman-Egyptian Regime in the early 1880s," as it was the regime that was overthrown by the Mahdiyya Movement in Sudan.

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It is largely and logically smart to trace Africa's poverty increase to the widespread unemployment rate of the youth - the largest proportion of the African population. N.B: as much as almost all of the options are right, the emphasis in the question is on 'particularly'.

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The Church Missionary Society (CMS) was the first established Christian Church in Sierra Leone for British freed slaves and others. The CMS was founded in 1799 by a group of Anglican clergymen and laymen in England, with the aim of spreading Christianity and combating the slave trade in Africa. The society established several mission stations in Sierra Leone, including Regent and Hastings, and played a key role in the education and evangelization of the people. The CMS was also instrumental in the founding of Fourah Bay College, the first western-style university in West Africa.

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Unpleasant immigration policy of the foreign government is the correct answer. For reasons of heavy taxation which led to famine, depopulation etc, the foreign government's increased reliance on European Christians including its fight against slave trade, among related other reasons, led tp the Madhiyya revolution.

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The Mfecane was a period of widespread chaos and warfare that occurred in Southern Africa during the early 19th century. One critical factor that led to the Mfecane was war-created refugee problems. As various Nguni groups migrated and settled in new territories, they often came into conflict with the existing populations. These conflicts frequently escalated into full-scale wars that resulted in large numbers of refugees fleeing the fighting. These refugees often joined other groups, causing displacement and upheaval throughout the region. The violence and instability of the Mfecane had significant and lasting impacts on the social, economic, and political structures of Southern Africa.

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The Colony and Protectorate of Lagos and the Protectorate of Southern Nigeria were merged in 1906 to form the Colony and Protectorate of Southern Nigeria. In the late 19th century, the British established a number of colonies and protectorates in what is now Nigeria, with the aim of controlling trade and exploiting natural resources. The Colony and Protectorate of Lagos, which had been established in 1861, was one of these territories, while the Protectorate of Southern Nigeria was formed in 1900. In 1906, the British government decided to merge these two territories to form the Colony and Protectorate of Southern Nigeria. The merger was part of a broader effort to streamline British administration in Nigeria and create a more efficient colonial system. The new colony and protectorate was a vast territory that included a diverse array of ethnic and linguistic groups. It was governed by a governor, who was appointed by the British government, and had a legislative council that included both appointed and elected members. The Colony and Protectorate of Southern Nigeria continued to exist until 1914, when it was merged with the Protectorate of Northern Nigeria to form the Colony and Protectorate of Nigeria, which was administered as a single entity until Nigeria gained independence in 1960.

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The use of African languages as a medium of communication is the correct answer. Islamic reformers, both past and present, actively support the translation of the holy texts into Swahili, Hausa, Fulfude, Wolof, Bambara and Yoruba.

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Ibibio and Igbo is the correct answer. Although the actual origins of the Efik people are unknown. However, historical oral traditions provide accounts of their migration from Igbo and Ibibio territory (to the North-west of Calabar) to their present location.

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The Ife Civilization is most remarkable for its use of terra cotta and bronze heads. The Ife people were known for their impressive artistic skills and their use of natural resources to create beautiful objects of art. Among the most notable of their creations were the terra cotta and bronze heads, which are believed to have been used for both religious and ceremonial purposes. These heads were created with such skill and detail that they have become some of the most recognizable artifacts of African art. The Ife Civilization is therefore regarded as one of the most advanced and sophisticated civilizations in pre-colonial Africa.

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The Nigerian Civil War which lasted from 6th July, 1967 - 12th January, 1970 was fought as a result of the Gowon-Government's efforts to counter the struggle by the Igbos from breaking away from Nigeria. A reason for reintegration and reunification of Nigeria.

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The most remarkable achievement of the Buhari's Military regime is the "War Against Indiscipline." The "War Against Indiscipline" was a campaign launched by the Buhari regime in Nigeria to promote discipline and order in society. It aimed to address issues such as corruption, laziness, and lack of punctuality among the citizens. The campaign was known for its strict measures, such as fining or jailing those who broke the rules, and it helped to instill a sense of accountability and responsibility in the public. This campaign was widely credited with bringing about a significant improvement in the level of discipline and order in Nigeria, and it remains one of the most well-known legacies of the Buhari regime.

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The Yorubas who originated from Ile-Ife, arose and became quite popular and remarkable by their trading with the Portugese, which gave them a large supply of guns.