JAMB UTME - Christian Religious Studies - 2018

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According to Paul in the Bible, he who loves his neighbor has fulfilled the law. This means that loving others is the ultimate expression of obedience to God's commandments. Paul emphasizes that all the commandments can be summed up in the instruction to love one's neighbor as oneself. Therefore, if we truly love our neighbors, we will naturally fulfill all the requirements of the law. In simpler terms, Paul is saying that loving others is the most important thing we can do as Christians, and it is the key to living a life that is pleasing to God. When we love our neighbors, we demonstrate the love of Christ, and we become more like Him. This love is not just a feeling or an emotion, but it is a conscious decision to act in a way that benefits others and reflects God's character.

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Ezekiel 2:1-3, 3
Ezekiel saw a hand stretched toward him. In the hand was a scroll which unrolled before him. There was writing on both sides of the scroll. Written on the scroll were words of lament, mourning, and woe.

The figure said, “Eat this scroll and fill your stomach with it.”

Ezekiel ate the scroll – and it tasted as sweet as honey

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In Antioch, the disciples of Jesus were referred to as "Christians." The name "Christian" was first used in Antioch, according to the New Testament book of Acts, to describe the followers of Jesus who lived there. The name was likely given to the disciples in Antioch because of their association with and commitment to Jesus Christ.

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The disciples were first called Christians in Antioch. Antioch was a city in ancient Greece and was one of the earliest centers of Christianity. The term "Christian" was used for the first time in Antioch to describe the followers of Jesus Christ, who were known for their faith in him and the way they lived their lives. This name was given to them by the non-Christians in Antioch, who observed the behavior and teachings of the disciples and recognized them as distinct from other groups.

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and he was captured. He was taken to the king of Babylon at Riblah in the land of Hamath, where he pronounced sentence on him.

10 There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes; he also killed all the officials of Judah.

11 Then he put out Zedekiah's eyes, bound him with bronze shackles and took him to Babylon, where he put him in prison till the day of his death.

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Matthew 8:28-34 says, “When he arrived at the other side in the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way. ‘What do you want with us, Son of God?’ they shouted. Have you come to torture us before the appointed time?…………if you drive us out, send us into the herds of pigs”

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Romans 5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

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Genesis 3:22-24 Then the LORD God said, “Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever”— 23 therefore the LORD God sent him out of the garden of Eden to till the ground from which he was taken. 24 So He drove out the man; and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.

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Prophet Isaiah saw the Lord of Hosts in the temple and he was overwhelmed with a sense of awe and reverence for God's holiness. He realized the sinfulness of himself and his people and felt ashamed. However, he also praised God's glory and prayed fervently, seeking forgiveness and guidance. This encounter with God had a profound impact on Isaiah and he became a powerful prophet, speaking on behalf of God to the people of Israel.

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And when he saw Jesus from afar, he ran and worshiped him; and crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” (Mark 5:6-7)

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Rahab the harlot assisted the Israelite spies as they prepared to attack Jericho. In the Bible, the story of Rahab is found in the book of Joshua. The Israelites, under the leadership of Joshua, were about to enter the promised land, but they first needed to conquer the city of Jericho. Joshua sent two spies to Jericho to gather information, and they ended up at Rahab's house. Rahab was a harlot, but she was also a woman of great faith in God. She believed that the Israelites were going to be victorious, and she wanted to be on their side. So she hid the spies on her roof and lied to the king's men who came looking for them. In exchange for her help, the spies promised to spare Rahab and her family when they attacked Jericho. When the Israelites did attack Jericho, they followed God's plan and marched around the city for seven days. On the seventh day, they shouted and blew their trumpets, and the walls of Jericho fell down. Rahab and her family were saved because she had helped the Israelite spies. So, in conclusion, Rahab the harlot assisted the Israelite spies as they prepared to attack Jericho.

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According to Paul in his letter to Philemon, forgiveness should not be by compulsion but by free will. In other words, Paul is saying that forgiveness should come from a person's own choice and decision, rather than being forced or required. This idea of forgiveness being a voluntary act aligns with the teachings of grace, which emphasizes that forgiveness and salvation are gifts freely given by God, rather than earned through works or coercion.

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Amos 7:10
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

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In the letter to the Galatians, Christians are encouraged to bear one another's burden in order to fulfill the law of Christ. This means that by helping each other and sharing each other's burdens, Christians are following the example set by Jesus Christ, who taught his followers to love one another as he loved them. By fulfilling the law of Christ in this way, Christians demonstrate their commitment to living a life of love and compassion, which is central to their faith.

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2 samual 12:18 
He may do himself some harm.

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The statement "when Christians give freely, God will supply" is based on a biblical principle that can be found in 2 Corinthians 9:6-8. This principle emphasizes that when Christians give generously and cheerfully to help others, God will provide for their needs in return. This does not mean that God will only supply the needs of those who give or that their needs will be based on the measure they give. Rather, it means that God is faithful and will provide for the needs of His people according to His riches in glory. The provision may come in different ways, and it may not always be immediate or in the form that we expect, but God promises to take care of His people. In essence, Christians are called to trust God and be generous with what they have, knowing that their giving will not go unnoticed or unappreciated. They can have the confidence that God will provide for them day by day as they seek to live out their faith and love others in practical ways.

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The statement "What have you to do with us O son of God? Have you come here to torment us before the time?" reveals that the demoniacs in the country of Gadarenes were threatened by the power of Jesus. They recognized that Jesus was the son of God and had the power to torment them, which made them feel vulnerable and scared. They also seemed to imply that they knew there was a time for their eventual punishment, and they were not expecting to face it just yet. Overall, the statement highlights the fear and recognition of the power of Jesus from the perspective of the demoniacs.

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In order to see Jesus, Zacchaeus climbed up into a sycamore tree. Zacchaeus was a short man who wanted to see Jesus, but he could not because the crowd was so large, and he could not see over them. So, he ran ahead of the crowd and climbed up into a sycamore tree so that he could get a better view of Jesus as He passed by. Jesus noticed Zacchaeus up in the tree and called him by name, inviting himself to his house. Zacchaeus was overjoyed and welcomed Jesus into his home. This encounter led to Zacchaeus repenting of his sins and giving back what he had stolen from others, as he realized that Jesus had come to seek and save the lost.

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The exiles returned to Jerusalem in the reign of Cyrus. Cyrus was the king of Persia who conquered Babylon and allowed the Jews who were held in captivity in Babylon to return to Jerusalem and rebuild their temple. This event is recorded in the Bible in the book of Ezra. The return of the exiles was led by Zerubbabel, who was a descendant of the royal line of David and served as the governor of Judah during the rebuilding of the temple. Huldah, on the other hand, was a prophetess who lived during the reign of King Josiah and was consulted by him regarding the discovery of the book of the law in the temple.

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This quote is attributed to King Rehoboam, who was the son of King Solomon and the successor to the throne of the Kingdom of Israel. This statement is made in the context of a confrontation with the Israelite people, who had come to Rehoboam seeking relief from the harsh policies of his father. Rehoboam's response, to threaten even greater punishment, was seen as a sign of his lack of wisdom and leadership, and ultimately led to a division of the kingdom into two separate states, with Rehoboam ruling over the southern kingdom of Judah.

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The disciple who replaced Judas Iscariot was Matthias. According to the Bible, after the death of Jesus, the remaining 11 apostles chose Matthias to replace Judas, who had betrayed Jesus and later died. This was done to ensure that there were always 12 apostles, as Jesus had originally chosen 12 to be his closest followers. The selection of Matthias was done through a process of prayer and casting of lots, and he became the 12th apostle.

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According to James, in his letter found in the New Testament of the Bible, "judgment is without mercy to one who shows no mercy." This means that if someone is not willing to show mercy to others, they can't expect to receive mercy when they themselves are judged. However, James also states that "mercy triumphs," which means that showing mercy is more powerful and important than any kind of judgment or punishment. In other words, being merciful towards others is the right way to live and can ultimately lead to positive outcomes. So, to summarize, if someone is not willing to show mercy to others, they cannot expect to receive mercy when they are judged. But, if someone is merciful towards others, they will experience the triumph of mercy over judgment.

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Acts 10: 30-4747 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

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Behold, the days are coming, when I will send a famine on the land, not a famine of bread, nor a thirst for water, but of hearing the words of Jehovah. Amos 8:11-12.

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The report was made to King Saul by the Ziphites. They were informing him that David was hiding on the hill of Hachilah, which is located to the east of Jeshimon. The Ziphites were a group of people who lived in the region of Judah and were known to have had conflicts with David. In this case, they wanted to curry favor with King Saul by revealing David's location to him. This event is recorded in the book of 1 Samuel in the Bible.

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Aaron was the older brother of Moses and his closest ally and companion during their journey of leading the Israelites out of slavery in Egypt. In the Bible, Aaron is often referred to as Moses' "spokesperson" or "mouthpiece" because he helped Moses communicate with the Israelites and Pharaoh. Aaron played a key role in many of the miracles that God performed through Moses, such as turning the Nile River into blood and bringing plagues upon Egypt. Aaron was also appointed by God to serve as the first high priest of Israel, responsible for leading the people in worship and performing sacrifices for their sins. Overall, Aaron was not only Moses' brother but also his partner in the mission of liberating and leading the Israelites to the Promised Land.

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The main reason why Peter and John were arrested by the officers of the temple was because they proclaimed in Jesus the resurrection. They were healing a man who was lame from birth and the people were amazed by this miracle. When the people asked Peter and John how they had done this, they told them it was through the power of Jesus and that he had risen from the dead. This message of the resurrection of Jesus was a direct challenge to the religious leaders of the time and they arrested Peter and John to stop them from spreading this message.

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Romans 12 vs 8……..he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness

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Acts 8:1         Following Stephen’s death in 35AD, the more radical members of the young church in Jerusalem are persecuted by the staunchly traditional Jewish hierarchy. Most of the Greek-speaking believers are scattered throughout Judaea and Samaria, while the twelve apostles – who are more traditional Hebrew and Aramaic-speaking Jews – are able to remain in Jerusalem.

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The men who healed the lame man at the beautiful gate were Peter and John. This event is recorded in the book of Acts in the New Testament of the Bible. Peter and John were two of Jesus' disciples and they were on their way to the temple when they encountered a man who had been lame from birth. The man was asking for money, but Peter and John told him they had no money to give him. Instead, they offered to heal him in the name of Jesus Christ. Peter then took the man by the hand and helped him up, and the man's feet and ankles were instantly strengthened. He began to walk and even leap, praising God. This miracle caused a commotion and many people gathered around to see what had happened. Peter took the opportunity to preach to the crowd about Jesus and the power of faith in him.

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2samuel 18:5
And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.

David have earlier exhibited this extraordinary trait of forgiving people who considered him a threat and wished him evil as he did when king saul sought after his life.

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According to the Bible, after the great flood, Noah sent out a bird to search for dry land. The first bird that Noah sent out was a raven. The raven flew out and did not return to the ark because it was able to find food and a place to perch on the floating debris. Later on, Noah sent out a dove to search for dry land. The dove initially found no place to rest, so it returned to the ark. Noah waited for a week and sent the dove out again, and this time it returned with an olive leaf in its beak, indicating that there was now dry land with trees growing on it. Noah waited for another week and sent the dove out again, and this time it did not return because it had found a suitable place to live. So to sum up, the first bird that Noah sent out was a raven, but it was the dove that eventually found dry land and helped Noah and his family to safely leave the ark after the flood.

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Angel Gabriel told Zachariah that he would become dumb because he did not believe God's words. Zachariah had doubts and questioned the angel's message about his wife Elizabeth having a baby, even though they were both old and had been trying to have a child for a long time. This lack of faith in God's plan made the angel Gabriel declare that Zachariah would not be able to speak until the baby, John, was born as a sign of punishment for his disbelief.

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The instrument used by God to destroy Babylon and set the children of Israel free from the Babylonian exile was Cyrus the Persian. Cyrus was a powerful king who conquered Babylon in 539 BCE and issued the Edict of Cyrus, which allowed the Jews to return to Jerusalem and rebuild their temple. This event is described in the Old Testament book of Ezra, and is seen as a significant event in Jewish history. So, in summary, Cyrus the Persian was the instrument used by God to deliver the Jews from the Babylonian exile.

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The statement "What have you to do with us, O Son of God? Have you come here to torment us before the time?" reveals that the demoniacs in the country of Gadarenes did not expect Jesus to come to them at that time. They were surprised and perhaps even fearful because they recognized the supreme power of Jesus, who they referred to as the "Son of God". They may have also felt threatened by his power and wondered if he had come to torment them before the appointed time. However, they did not directly question Jesus' authority in this statement.

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God commanded man to eat of every tree of the garden but not of the tree of knowledge of good and evil because of His Lordship and authority over man. In the book of Genesis in the Bible, God created the first man and woman, Adam and Eve, and placed them in the Garden of Eden. God gave them every tree in the garden for food, except for the tree of the knowledge of good and evil. God's command was not due to a lack of love, sympathy, or understanding of the nature of man. Rather, it was a test of Adam and Eve's obedience to God's authority as their Creator and Lord. By forbidding them to eat from the tree, God was setting a clear boundary and demonstrating His authority over them. It was an act of love in that it allowed them to exercise their free will and choose to obey God, showing their trust and love for Him in return. However, as we know from the story, Adam and Eve disobeyed God by eating from the tree, leading to their expulsion from the Garden of Eden and the introduction of sin into the world. The story teaches us about the importance of obedience to God's authority and the consequences of disobedience, but also about God's love and mercy in providing a way for us to be reconciled to Him through Jesus Christ.

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In Thessalonians, Paul advises believers awaiting the coming of the Lord to put on the "breastplate of faith and love, and as a helmet the hope of salvation" (1 Thessalonians 5:8). This metaphorical language of putting on armor is used to emphasize the importance of being spiritually prepared for the coming of the Lord. The "breastplate of faith and love" refers to the need for believers to have a strong and unshakeable faith in God's promises and to live a life of love towards others. The "helmet of the hope of salvation" emphasizes the importance of having a confident expectation that Jesus will return and save believers from sin and death, and the need to keep that hope at the forefront of their minds as they live out their faith. In simpler terms, Paul is saying that as believers, we need to have strong faith and love, and confidently hope for the salvation that Jesus will bring when he returns. These spiritual qualities will protect us and keep us prepared for the coming of the Lord.

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"But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. He will bring back many of the people of Israel to the Lord their God. And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous to make ready a people prepared for the Lord.”" (Luke 1:13-17)

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King Josiah of Judah did not kill the idolatrous priests, but he did depose them from their positions and removed their power and influence. This was part of his larger religious reforms, in which he sought to return the people of Judah to worshiping the one true God and to eliminate the idolatrous practices that had become widespread in the land. King Josiah recognized the negative impact that the idolatrous priests were having on the spiritual well-being of the people, and took steps to remove them from their positions of influence so that the people could be led back to a righteous and faithful way of life.

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"After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. He told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. Go! I am sending you out like lambs among wolves. Do not take a purse or bag or sandals; and do not greet anyone on the road." (Luke 10:1-4)