JAMB UTME - Christian Religious Studies - 2023

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According to the Bible, Jesus ascended into heaven 40 days after his resurrection.

After Jesus was crucified, he rose from the dead on the third day. He then spent some time appearing to his disciples and others, to prove to them that he was alive. During these appearances, he taught them about the Kingdom of God.

On the fortieth day after his resurrection, Jesus led his disciples to the Mount of Olives. While they were there, he blessed them and then ascended into heaven. This event is often referred to as the Ascension.

After Jesus ascended, the disciples were filled with joyful hope and eagerly waited for the promised Holy Spirit, which was sent to them on the day of Pentecost, which is 50 days after the resurrection.

So, the correct answer is 40 days.

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Pilate's wife had a dream about Jesus and it made a strong impression on her. In this dream, she saw that Jesus was a righteous man. As a result, she became convinced that Pilate should not get involved in the case against Jesus. So, she warned Pilate not to have anything to do with it and to have nothing to do with Jesus's case.

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The prophet from the Old Testament who strongly condemned the greed of the wealthy and powerful is Amos. Amos was a shepherd from a small village, but he was chosen by God to deliver a message to the people of Israel. His message was filled with strong words against the social injustices and moral corruption that plagued the society at the time.
Amos spoke out against those who oppressed the poor and exploited the needy for their own gain. He denounced the wealthy, powerful individuals who lived in luxury while disregarding the suffering of the less fortunate. Amos saw their greed as a direct violation of God's commandments to love and care for one another.
In his prophecies, Amos emphasized the need for justice, righteousness, and compassion in society. He warned the people of Israel that their disregard for the poor and their obsession with wealth would bring about God's judgment. Amos called for a return to ethical behavior and a genuine concern for the wellbeing of others.
In summary, Amos was a prophet who strongly condemned the greed of the wealthy and powerful. He challenged the social inequality and called for justice and compassion. His powerful words continue to remind us of the importance of fairness and generosity in our own societies.

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The Gospel that contains the metaphor of Jesus referring to Himself as the "Good Shepherd" is the Gospel of John.
In John 10:11, Jesus says, "I am the good shepherd." He goes on to explain that a good shepherd is someone who lays down his life for his sheep, while a hired hand would run away and abandon the sheep. Jesus emphasizes his love and care for his followers, comparing himself to a shepherd who protects and guides his flock.
This metaphor of Jesus as the good shepherd highlights his role as a leader and protector of his followers. It reinforces the idea that Jesus is willing to sacrifice himself for the well-being of his people. Just as a shepherd watches over his sheep, Jesus watches over and cares for his disciples.
The Gospel of John contains several instances where Jesus uses metaphors to illustrate his teachings and reveal his identity. The metaphor of the "Good Shepherd" is one of these powerful illustrations. It helps us understand Jesus' deep love and commitment to his followers, as well as his willingness to lead them on the right path.
So, to recap, the metaphor of Jesus referring to himself as the "Good Shepherd" can be found in the Gospel of John.

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The epistle that contains the famous analogy of the Church as the "body of Christ" and the members as individual parts is 1 Corinthians.
In 1 Corinthians, the apostle Paul uses this analogy to explain the unity and diversity within the Church. He compares the Church to a human body, emphasizing that just as the body has different parts that serve different functions, so too does the Church have different members with different spiritual gifts and roles.
Paul explains that each member of the Church is unique and important, just like different parts of the body. He emphasizes the importance of everyone working together for the greater good and unity of the Church. Just as the body cannot function properly if one part is missing or not functioning correctly, the Church also cannot thrive without the active participation of each member.
This analogy highlights the idea that each member of the Church is necessary and valuable, regardless of their specific gifts or roles. It stresses the importance of unity, cooperation, and diversity within the body of Christ.
Overall, the analogy of the Church as the "body of Christ" and the members as individual parts can be found in the book of 1 Corinthians.

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The Gospel that gives the most detailed account of Jesus' temptation is **Matthew**. In Matthew's account, he provides a comprehensive narrative of Jesus being led into the wilderness by the Holy Spirit to be tempted by the devil. Matthew gives **specific details** about the **three temptations** that Jesus faced. He describes how the devil tempted Jesus to turn stones into bread, to jump off the pinnacle of the temple to test God's protection, and to worship the devil in exchange for all the kingdoms of the world. Additionally, Matthew includes **dialogue** between Jesus and the devil, giving insight into the thoughts and intentions of both parties during the temptation. For example, Jesus responds to each temptation with a Scripture reference, emphasizing the importance of relying on God's Word. In contrast, the other Gospels provide briefer accounts of Jesus' temptation. Mark mentions the temptation in just two verses, while Luke expands on it slightly but still doesn't go into as much detail as Matthew. John's Gospel does not include a specific account of Jesus' temptation at all. Overall, **Matthew's Gospel** stands out as the one that provides the **richest and most detailed** account of Jesus' temptation, including specific details and dialogue that offer deeper insight into this significant event in Jesus' life.

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The correct answer is Peter, James, and John. These were three of Jesus' closest disciples, chosen to witness the Transfiguration.
During this event, Jesus brought Peter, James, and John up a mountain. There, Jesus' appearance changed and became radiant. His clothes became dazzling white, and Moses and Elijah appeared and spoke with Him. This was a special moment where Jesus revealed His divine glory to these disciples.
Peter, James, and John were chosen to witness this event because they were the disciples that Jesus trusted the most. They were present for other significant moments in Jesus' ministry, such as when Jesus raised Jairus' daughter from the dead and during His agonizing prayer in the Garden of Gethsemane.
It is worth noting that the other disciples were not present during the Transfiguration. They stayed behind and likely continued their everyday activities. This shows that Jesus had a select group of disciples, including Peter, James, and John, who were given the privilege of witnessing and experiencing certain extraordinary events.

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The Gospel that emphasizes the role of the Holy Spirit as the Comforter or Advocate is the Gospel of John. In the Gospel of John, Jesus spends a significant amount of time teaching about the Holy Spirit and the role He will play in the lives of His followers.
In John 14:16-17, Jesus says, "And I will ask the Father, and He will give you another Advocate to help you and be with you forever— the Spirit of truth." Here, Jesus refers to the Holy Spirit as the "Advocate," emphasizing His role as a helper and guide for believers. Jesus goes on to say that the world cannot receive the Holy Spirit because it does not know Him, but that His disciples will know Him because the Holy Spirit will be in them.
Throughout the Gospel of John, Jesus continues to teach about the Holy Spirit and His work. In John 16:7, Jesus says, "...it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send Him to you." Here, Jesus emphasizes that the Holy Spirit's coming is a blessing and that His disciples will benefit from His presence.
In summary, the Gospel of John emphasizes the role of the Holy Spirit as the Comforter or Advocate. Jesus teaches about the Holy Spirit as a constant companion, helper, and guide for believers. The Holy Spirit's role is to bring truth, comfort, and support to believers in their journey of faith.

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The epistle that encourages believers to "eagerly desire spiritual gifts, especially the gift of prophecy" is **1 Corinthians**. In this letter, the apostle Paul addresses various issues and disputes within the church in Corinth. One of the topics he discusses is the importance and proper use of spiritual gifts. In **1 Corinthians chapter 12**, Paul introduces the concept of spiritual gifts and explains that they are given by the Holy Spirit for the common good of the church. He emphasizes that each believer has been given a specific gift and highlights the diversity of these gifts within the body of Christ. Later, in **1 Corinthians chapter 14**, Paul specifically encourages believers to eagerly desire spiritual gifts, particularly the gift of prophecy. He explains that prophecy is beneficial because it strengthens, encourages, and comforts the church. Paul values prophecy because it allows believers to speak forth messages from God that bring guidance and revelation. The apostle Paul's intention in urging believers to eagerly desire spiritual gifts, especially the gift of prophecy, is to build up the church and promote unity among believers. He wants the Corinthians and all believers to understand the purpose and significance of these gifts and to use them properly and in love. Therefore, the epistle that clearly encourages believers to eagerly desire spiritual gifts, especially the gift of prophecy, is **1 Corinthians**.

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The downfall of the Northern Kingdom of Israel was mainly due to the rejection of the Mosaic Law. This led to moral decay and spiritual decline, which eventually led to their downfall.

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The Babylonian Exile was a consequence of the Israelites' disobedience to God and their social injustices. The Bible records that the Israelites had turned away from God and were worshipping idols, and their society was marked by injustice and oppression. God allowed the Babylonians to conquer them as a punishment for their sins.

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The Gospel that includes the account of Jesus washing the disciples' feet during the Last Supper is the Gospel of John.
In this account, Jesus demonstrates an act of humility and servanthood by washing the feet of his disciples. This event takes place during the Last Supper, which was the final meal Jesus had with his disciples before his crucifixion.
John 13:4-5 provides a clear description of this event: "So [Jesus] got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him."
This act of washing the disciples' feet was significant because it symbolized Jesus' willingness to serve others and the importance of humility in the Christian faith. Jesus used this act to teach his disciples a valuable lesson about love and selflessness.
It is worth noting that while the other Gospels (Matthew, Mark, and Luke) do not specifically mention this event, they do contain accounts of the Last Supper. However, the story of Jesus washing the disciples' feet is unique to the Gospel of John.

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The story of Gideon showcases leadership qualities like humility and reliance on divine guidance during the Period of Judges. During this time, the Israelites did not have a king, and instead, the nation was led by judges. Gideon was one of these judges appointed by God to deliver the Israelites from their enemies, the Midianites. Gideon demonstrated humility by initially doubting himself and his abilities. When God called him to lead the Israelites in battle, Gideon questioned why God would choose someone from a weak and insignificant family. However, despite his doubt, Gideon trusted in God's plan and accepted the role of a leader. Additionally, Gideon relied greatly on divine guidance. He sought confirmation from God through various signs and miracles before stepping into action. For example, Gideon asked for a fleece to be wet with dew while the ground around it remained dry, and then he asked for the opposite to happen. These signs reassured Gideon that God was with him and would guide him in his leadership. Furthermore, Gideon demonstrated his reliance on divine guidance by following specific instructions from God during the military campaign against the Midianites. God told Gideon to decrease his army from thousands to only 300 men. This unconventional strategy allowed God to show His power and deliver a great victory to the Israelites. In summary, Gideon exemplified qualities of humility and reliance on divine guidance during the Period of Judges. His willingness to trust in God's plan and seek His guidance ultimately led to the deliverance of the Israelites from their enemies.

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Setting boundaries and rules for children helps them develop a sense of discipline and responsibility. Boundaries provide a safe space for children to explore and understand their environment, while rules guide their behavior and actions, teaching them what is acceptable and what is not. This helps inculcate a sense of discipline and responsibility in them.

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The high priest who played a prominent role in opposing the early Christian movement was Caiaphas. Caiaphas was the high priest from 18 AD to 36 AD during the time of Jesus and the early apostles. Caiaphas is mentioned in the New Testament multiple times, particularly in the accounts of Jesus' trial and crucifixion. He was involved in the conspiracy to have Jesus arrested and brought before the Roman authorities. Caiaphas saw Jesus as a threat to the Jewish religious establishment and feared that his growing popularity among the people could lead to a revolt against Roman rule. In order to maintain the status quo and prevent any instability, Caiaphas saw it necessary to eliminate Jesus. According to the Gospel of John, Caiaphas even made a statement that it was expedient for one man to die for the people in order to prevent further trouble and maintain peace with the Roman authorities. Caiaphas' opposition to the early Christian movement continued even after Jesus' death and resurrection. He was involved in the persecution and imprisonment of the apostles Peter and John, as mentioned in the Book of Acts. In summary, Caiaphas was the high priest who played a prominent role in opposing the early Christian movement. His actions were driven by his fear of Jesus' influence and his desire to maintain the existing religious and political order.

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In the Gospel of John, Jesus says, "Before Abraham was, I am." This statement can be found in John 8:58.
This phrase is significant because it reveals Jesus' divine nature and his eternal existence. Jesus is claiming to exist before Abraham, who lived thousands of years before Jesus was born. By saying "I am," Jesus is using a phrase that echoes the name of God revealed to Moses in Exodus 3:14.
In Judaism, God revealed his name as "I am who I am," which signifies his eternal and unchangeable nature. So when Jesus uses the phrase "I am," he is equating himself with God and claiming to share the same eternal nature.
This statement also suggests that Jesus is the Messiah promised in the Old Testament. Throughout the Gospel of John, Jesus repeatedly reveals his identity as the Son of God and the long-awaited Messiah. By declaring his eternal existence before Abraham, Jesus is asserting his divine nature and confirming that he is the fulfillment of God's promises.
The Gospel of John provides numerous instances where Jesus asserts his divinity and shares profound teachings. It offers a unique perspective on Jesus' life, ministry, and teachings, highlighting his identity as the Son of God.

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David's skill in playing the harp made him a favorite musician in the court of King Saul.
In the Old Testament of the Bible, it is mentioned that David, a young shepherd, was chosen by God and anointed by the prophet Samuel to become the next king of Israel. However, before becoming a king himself, David served in the court of King Saul.
King Saul was the first king of Israel, appointed by God. However, Saul later experienced periods of distress and would become afflicted by an evildoer spirit from God. At these times, Saul's servants suggested finding someone who could play the harp to soothe the king's spirit.
David, being a skilled harpist, was brought before King Saul. When David played the harp, the music had a calming effect on the troubled king, soothing his spirit and relieving his distress. Because of this, David became a favorite musician in King Saul's court.
It is important to note that David's musical talent not only brought him favor with the king but also paved the way for his future as a great leader. Through his time in King Saul's court, David gained valuable experience and eventually became the renowned king of Israel himself after Saul's reign ended.
Therefore, it was in the court of King Saul that David's skill in playing the harp made him a favorite musician.

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The significant event that led to the division of languages among humankind was the Tower of Babel. According to the biblical account, people from different regions came together to build a tower that would reach the heavens, as a symbol of their unity and power. However, their ambition angered God, who decided to confuse their language.
As a result, people who were once able to communicate with each other suddenly found themselves speaking different languages. This language barrier led to confusion and disunity among the people. They could no longer understand each other, and as a result, they became scattered across the earth, forming distinct cultures and societies.
The Tower of Babel event serves as an explanation for the diversity of languages we have today. It highlights the belief that different languages originated from a single unified language but were divided due to divine intervention. This event is significant as it not only explains the diversity of languages but also emphasizes the importance of communication and unity among people.

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Intercession in the context of prayer means praying for others. When we intercede, we are lifting up the needs, concerns, and desires of other people to God. It involves putting ourselves in the place of another person and humbly asking God to meet their needs, provide guidance, or bring healing. Intercession can be done on behalf of individuals, groups, communities, or even nations. It is an act of selflessness and compassion, as we are seeking the well-being and blessings of others through our prayers. While personal requests, thanksgiving, and silent meditation are important aspects of prayer, intercession specifically focuses on directing our prayers towards the needs of others.

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The author of the Epistle to the Romans is Paul.
Paul, also known as the Apostle Paul, was a significant figure in the early Christian church. He wrote several letters, or epistles, to different communities of believers, and the Epistle to the Romans is one of his most important works.
In the first verse of the letter, Paul introduces himself as the writer, stating, "Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God" (Romans 1:1). This clear self-identification confirms that Paul is indeed the author.
Throughout the letter, Paul addresses various theological and practical issues, including the contrast between law and grace. He emphasizes that salvation comes through faith in Jesus Christ rather than through adherence to the Jewish law. This theme of the relationship between law and grace is central to the Epistle of Romans.
Therefore, the author of the Epistle to the Romans is Paul, and his writings in this letter provide valuable insights into the contrast between law and grace in the Christian faith.

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The prophet who warned Israel about the impending Babylonian exile was Jeremiah.
Jeremiah was a prophet who lived during a time when the kingdom of Israel was in a state of moral and spiritual decline. He was chosen by God to deliver messages of warning and judgment to the people of Israel.
Jeremiah prophesied about the Babylonian exile, a period in which the Babylonian Empire would conquer and exile the Israelites from their land. He warned that this would happen because of the people's disobedience to God and their idolatry.
Jeremiah's prophecies were specific and detailed, predicting the fall of Jerusalem and the destruction of the temple by the Babylonians. He also foretold the length of the exile and emphasized the importance of repentance and turning back to God.
Despite facing opposition and persecution, Jeremiah remained faithful to his calling as a prophet and continued to warn the people even when they did not listen. He preached a message of hope amid destruction, pointing to a future restoration and the promise of a new covenant with God.
In conclusion, Jeremiah served as the prophet who warned Israel about the impending Babylonian exile, delivering God's message of judgment and calling the people to repentance.

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Nahum's prophecy mainly focused on the impending doom of Nineveh. Nineveh was the capital of the Assyrian Empire, and it had become a symbol of pride, arrogance, and wickedness. The city was known for its violence, cruelty, and idolatry, and it had oppressed and conquered many nations, including Israel.
Nahum prophesied that Nineveh's destruction was imminent due to its sins and wickedness. He described in detail the devastation that would come upon the city, including the collapse of its walls, the flooding of its rivers, and the desolation of its palaces. Nahum confidently proclaimed that God would bring judgment upon Nineveh for its evil actions.
This prophecy was significant not only for the people of Nineveh but also for the Israelites who had suffered under Assyrian oppression. It brought them hope and comfort, assuring them that God would eventually bring justice and deliverance. The destruction of Nineveh also served as a reminder that no nation, no matter how powerful, is invincible in the face of God's judgment.

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The early Christian community in Acts made decisions about the distribution of resources to the needy by appointing deacons to oversee the process. These deacons were chosen among the believers to ensure that resources were being distributed fairly and equitably to those in need.
They did not leave it to chance and luck. Instead, they recognized the importance of having responsible leaders who could manage the distribution process effectively.
They did not simply give everything to the apostles for distribution. While the apostles played a key role in teaching and leading the community, they understood the need to delegate the task of resource distribution to others. This allowed the apostles to focus on their primary responsibilities while ensuring that the needs of the community were being met.
They also did not rely on the guidance of local rulers. While the Christian community respected and followed the laws of the land, they took it upon themselves to create a system within their own community to address the needs of the needy.
Therefore, the early Christian community in Acts appointed deacons to oversee the distribution of resources, ensuring that it was done in a fair and orderly manner. By doing so, they were able to effectively meet the needs of the community and demonstrate their commitment to caring for one another.

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The prophet Ezekiel had a vision of a "wheel within a wheel," which is recorded in the Book of Ezekiel in the Bible. This vision symbolizes God's divine presence and sovereignty, showing that God is omnipresent and has control over all things.

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The prophet who confronted the people with the challenge of rebuilding the temple after the exile was Haggai.
Haggai, a prophet from the Old Testament, played a crucial role in encouraging the Jewish people to rebuild the temple in Jerusalem after they returned from the Babylonian exile. The people had been living in Jerusalem for many years but had neglected to rebuild the temple, which was an essential symbol of their faith and identity.
Haggai emphasized the importance of prioritizing the rebuilding of the temple. He reminded the people that their lack of progress and prosperity was due to their negligence in not rebuilding the temple. Haggai urged the people to consider their ways and reflect on the fact that they were investing in their own homes but neglecting God's house.
Through his prophecies and persuasive words, Haggai motivated the people to resume the reconstruction of the temple. He assured them that God would be with them and bless their efforts if they obeyed his instructions. The people responded to Haggai's message and started working on rebuilding the temple under the leadership of Zerubbabel, the governor of Judah, and Joshua, the high priest.
In summary, Haggai was the prophet who confronted the people with the challenge of rebuilding the temple after the exile. He played a pivotal role in inspiring and motivating the Jewish people to prioritize and resume the construction of the temple, which was a significant symbol of their faith and connection with God.

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The southern kingdom of Judah experienced a significant religious reform under the leadership of King Hezekiah. King Hezekiah was a righteous king who ruled over Judah during a crucial time in its history.
During his reign, Hezekiah recognized the importance of worshiping the one true God and sought to restore and strengthen the religious practices of the kingdom. He initiated various reforms to centralize worship in Jerusalem and cleanse the land of idolatry.
One of the most significant actions taken by Hezekiah was the reopening of the Temple in Jerusalem, which had been neglected and desecrated in previous years. He ordered the priests and Levites to cleanse and purify the Temple, and reinstate the proper worship of God.
Furthermore, King Hezekiah also destroyed the high places and altars devoted to false gods that had been established throughout the land. These were important steps in eliminating idolatry and restoring the worship of Yahweh, the God of Israel.
In addition to restoring true worship, Hezekiah also reintroduced the celebration of Passover as a national festival. This was another critical step in bringing the people of Judah back to their religious heritage and reinforcing their faith in God.
Overall, King Hezekiah's leadership was instrumental in bringing about a significant religious reform in the southern kingdom of Judah. His efforts to remove idolatry, reinstate proper worship, and restore the national festival of Passover played a vital role in preserving the faith and religious identity of the people.

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Pharisees were the group of religious leaders who were particularly hostile towards Jesus in the Gospel of Matthew.
The Pharisees were a strict and influential religious sect in ancient Judaism. They were known for their devotion to the Mosaic Law and their meticulous observance of religious traditions. However, they also placed great importance on their own interpretation and application of the Law.
Throughout the Gospel of Matthew, we see numerous encounters between Jesus and the Pharisees. These encounters often involved the Pharisees challenging Jesus' teachings and authority.
One of the main reasons for the hostility of the Pharisees towards Jesus was their fear of losing influence and control over the Jewish people. Jesus' teachings and actions challenged the established religious authority of the Pharisees and threatened their position of power.
Additionally, Jesus criticized the Pharisees for their hypocrisy and legalism. He exposed their external religious practices while highlighting the importance of internal righteousness and a genuine relationship with God.
The Pharisees frequently questioned and tested Jesus in an attempt to discredit him. They accused him of breaking the Sabbath, associating with sinners, and even performing miracles by the power of Satan.
In summary, the Pharisees were particularly hostile towards Jesus because his teachings and actions threatened their religious authority and challenged their interpretations of the Law. They saw him as a threat to their power and influence, leading to frequent confrontations and attempts to discredit him throughout the Gospel of Matthew.

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According to the Gospel of John (John 2:1-11), the first miracle performed by Jesus was turning water into wine at a wedding in Cana. The other options refer to other miracles performed by Jesus, but they were not his first.

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The biblical passage known as the "Lord's Prayer" and contains a model of prayer and guidance is Matthew 6:9-13. In this passage, Jesus teaches his disciples how to pray.
The Lord's Prayer begins with Jesus addressing God as "Our Father" which emphasizes the close and personal relationship we can have with God. This reminds us that prayer is a conversation with our Heavenly Father, who loves and cares for us.
The prayer then goes on to praise and honor God. It acknowledges His holiness and the desire for His kingdom to come. By saying "Your kingdom come, Your will be done," we are surrendering and submitting ourselves to God's perfect plan and purpose.
The prayer then turns to our human needs. It asks for daily provision, such as food, and forgiveness for our sins, as well as our willingness to forgive others. Through these words, we humble ourselves and seek God's guidance and help in our everyday lives.
Finally, the prayer concludes with a request for God's protection and deliverance from evil. It acknowledges our dependence on Him to lead us away from temptation and keep us safe.
In summary, the Lord's Prayer found in Matthew 6:9-13 serves as a model for how we should approach prayer. It teaches us to acknowledge and praise God, to seek His will and provision, to ask for forgiveness and extend it to others, and to seek His guidance and protection in our lives. It serves as a guide for us to have a meaningful and intimate relationship with God through prayer.

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In the epistles, corruption is often linked to greed and selfishness.
Greed is the insatiable desire for wealth or material possessions. When people are greedy, they often prioritize their own wants and needs above others, leading them to engage in corrupt practices to fulfill their desires. Corruption, in this context, refers to dishonest or unethical behavior, such as bribery, fraud, or embezzlement.
Selfishness, on the other hand, is the excessive concern for oneself, disregarding the needs and well-being of others. When individuals are selfish, they tend to prioritize their own interests and benefit at the expense of others. This self-centered behavior can manifest in corrupt actions, as individuals may be willing to engage in unlawful activities to accumulate greater power or wealth for themselves.
The connection between corruption and these vices is evident in the epistles, which are letters written by early Christian leaders to address concerns and provide guidance to their audiences. In these letters, the writers often admonish against the dangers of greed and selfishness, warning that these vices can lead to moral decay and societal injustice. They emphasize the importance of generosity, benevolence, and the need to prioritize the well-being of others over personal gain. This highlights the negative consequences associated with corruption and the need for virtuous behavior to combat it.
Therefore, based on the context of the epistles, corruption is frequently linked to greed and selfishness rather than the other vices mentioned.

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The first Gentile to receive the Holy Spirit and be baptized in the book of Acts is Cornelius. In Acts 10, Cornelius, a Roman centurion, was described as a devout and God-fearing man. He had a vision from an angel of God who told him to send for Peter and invite him to his house. At the same time, Peter also had a vision from God where he learned that he should not call anyone impure or unclean.
When Peter arrived at Cornelius' house, he realized that God had shown him that he should not discriminate between Jews and Gentiles. Peter then spoke to Cornelius and his family and friends about Jesus Christ, telling them about His life, death, and resurrection. As Peter was speaking, the Holy Spirit came upon all those who were listening to his message.
Peter and the Jewish believers who accompanied him were astonished to witness Gentiles receiving the Holy Spirit, just as the Jewish believers had received on the day of Pentecost. Peter then commanded them to be baptized in the name of Jesus Christ. This event showed that God accepted Gentiles into the faith and that the Gospel was not just for the Jews.
Therefore, Cornelius is the correct answer as the first Gentile to receive the Holy Spirit and be baptized in the book of Acts.

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The apostle who famously doubted Jesus' resurrection until he saw the wounds in His hands and side was Thomas.

Thomas, also known as "Doubting Thomas," was one of the twelve apostles chosen by Jesus. After Jesus was crucified, the other apostles told Thomas that they had seen Jesus alive. However, Thomas found it hard to believe their account and said, "Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe."

It was only when Jesus appeared before Thomas and invited him to touch His wounds that Thomas believed. Jesus told Thomas, "Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe."

This incident highlights Thomas' doubting nature and the need for physical evidence to believe in Jesus' resurrection. However, Jesus also gently rebuked Thomas, saying, "Because you have seen me, you have believed; blessed are those who have not seen and yet have believed."

Thomas' doubt eventually transformed into unwavering faith. After seeing Jesus and His wounds, Thomas exclaimed, "My Lord and my God!" This encounter reinforced the reality of Jesus' resurrection and strengthened Thomas' belief in Him.

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The correct answer is 1 Peter. In the epistle of 1 Peter, the apostle Peter reminds believers that they are part of a "chosen race, a royal priesthood, a holy nation" while facing persecution.
Peter wrote this letter to encourage and strengthen the believers who were facing difficulties and persecution for their faith. He reminded them that they were part of a chosen race, meaning that they were chosen by God to be His own special people.
He also described them as a royal priesthood, signifying their close relationship with God and their role in representing Him to the world. In the Old Testament, only the priests had access to God, but now, through Jesus Christ, all believers have direct access to God and are called to serve Him.
Peter further emphasized that they were a holy nation, indicating that they were set apart for God's purposes and called to live lives that reflect His holiness. Despite the challenges they were facing, Peter encouraged the believers to remember their identity as God's chosen people and to hold on to their faith.
Through this reminder, Peter sought to instill hope, strength, and perseverance in the hearts of the believers, reminding them that they were not alone in their struggles and that they had a significant purpose and identity in Christ.

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In a diverse and multicultural society, civic responsibility involves embracing diversity and promoting inclusivity. It means actively engaging with and respecting people of different backgrounds, cultures, and beliefs. It is important to recognize and value the unique contributions that individuals from diverse backgrounds bring to society. Instead of promoting stereotypes and prejudice, a responsible citizen seeks to challenge and overcome these biases. Civic responsibility also means actively working to create an inclusive and harmonious society, where everyone feels valued and respected. Isolating oneself or disrespecting other cultures and beliefs goes against the principles of civic responsibility. By embracing diversity and promoting inclusivity, we can build a stronger and more unified society for all.

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The first king of the divided kingdom of Israel was Jeroboam. After the reign of King Solomon, the kingdom of Israel split into two: the northern kingdom of Israel and the southern kingdom of Judah. Jeroboam became the first king of the northern kingdom of Israel, while Rehoboam, Solomon's son, became the king of the southern kingdom of Judah.
To understand why Jeroboam was the first king of the divided kingdom of Israel, let's take a brief look at the historical context. King David ruled over a united Israel, and after his death, his son Solomon became the king. Under Solomon's reign, Israel experienced a period of great wealth and expansion. However, Solomon's policies, such as heavy taxation and forced labor, caused dissatisfaction among the people.
When Solomon died, the people approached his son Rehoboam and requested a more lenient approach. However, Rehoboam ignored their pleas and adopted a harsh attitude. This led to widespread rebellion, with the northern tribes of Israel separating from the southern tribes of Judah.
The northern tribes appointed Jeroboam as their king, as he had already gained the favor of the people and had been a prominent figure during Solomon's reign. Jeroboam ruled over the kingdom of Israel from its capital, Shechem.
Therefore, the first king of the divided kingdom of Israel was Jeroboam. He ruled over the northern kingdom of Israel, while Rehoboam, Solomon's son, ruled over the southern kingdom of Judah.

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We find an account of the triumphal entry of Jesus into Jerusalem in all four Gospels: Matthew, Mark, Luke, and John.
In Matthew's Gospel, we see the story in chapter 21. Jesus enters Jerusalem riding on a donkey, and the crowds spread their cloaks and palm branches on the road, shouting, "Hosanna to the Son of David!"
In Mark's Gospel, the triumphal entry is described in chapter 11. Similar to Matthew, Jesus rides into Jerusalem on a donkey, and the people lay their cloaks and palm branches on the path, exclaiming, "Hosanna! Blessed is he who comes in the name of the Lord!"
Luke's Gospel, chapter 19, also recounts the triumphal entry. Here, Jesus rides on a colt, and the crowd rejoices, praising God and saying, "Blessed is the king who comes in the name of the Lord! Peace in heaven and glory in the highest!"
Lastly, in John's Gospel, chapter 12, we again witness the triumphal entry of Jesus. The people welcome Jesus by waving palm branches and shouting, "Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!"
In summary, all four Gospels provide accounts of Jesus' triumphal entry into Jerusalem, each with slightly different details, but all highlighting the enthusiasm and praise of the crowd as they recognized Jesus' significance and welcomed him as the Messiah.

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The event that marked the beginning of the Early Church's fellowship was Pentecost.
Pentecost was a Jewish festival that took place 50 days after Passover. It was during this festival when the Holy Spirit descended upon the disciples of Jesus, fulfilling His promise to send them a helper.
After the crucifixion and resurrection of Jesus, the disciples were gathered together in a room, uncertain and afraid. Suddenly, there was a sound like a rushing wind and tongues of fire appeared above each of them. They were all filled with the Holy Spirit and began to speak in different languages, miraculously understood by people from different regions who were present in Jerusalem at that time.
This event was significant because it empowered the disciples to go out and spread the teachings of Jesus to people from all over the world. They were no longer afraid but boldly proclaimed the message of Jesus with confidence and power.
Pentecost marked the birth of the Early Church, where believers came together in fellowship, sharing everything they had and caring for one another. They devoted themselves to the apostles' teachings, to prayer, and to the breaking of bread (communion).
In summary, Pentecost was the event when the Holy Spirit came upon the disciples, empowering them to spread the message of Jesus and starting the fellowship and unity of the Early Church.

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The central theme of Ezekiel's prophecies during the exile was God's judgment and the hope of restoration.
Ezekiel was a prophet who lived during the time when the Israelites were exiled in Babylon. He received messages from God and delivered them to the people.
In his prophecies, Ezekiel emphasized the judgment of God upon the sinful actions and unfaithfulness of the Israelites. He described the coming destruction of Jerusalem and the Temple as a consequence of their disobedience.
However, Ezekiel also brought a message of hope and restoration. He proclaimed that God would not abandon His people forever. He spoke about a future restoration where God would bring His people back to their land, renew their hearts, and restore the Temple.
Ezekiel described how God's presence would dwell among His people again, and they would experience a new covenant relationship with Him. He even provided detailed visions of the rebuilt temple and the return of God's glory.
In summary, while Ezekiel prophesied about the judgment and punishment of the Israelites, the overarching theme of his prophecies was God's faithfulness and the hope of restoration for His people.

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The Book of Lamentations is traditionally attributed to Jeremiah. It is a poetic book in the Hebrew Bible that describes the sorrow and mourning over the fall of Jerusalem. Jeremiah was a prophet who lived during a very difficult time in Israel's history, when Jerusalem was invaded and destroyed by the Babylonians. In the book, Jeremiah expresses his grief and anguish over the destruction of the city, the temple, and the suffering of the people. The book is a lament, or a song of mourning, and it reflects the deep sorrow and despair felt by Jeremiah and the people of Judah at that time.

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According to the selected epistles, the key to effective prayer is faith. Faith is the belief and confidence in God's power and ability to answer our prayers. When we pray with faith, we trust that God is listening, cares about our needs, and will respond in His perfect timing and according to His will.
Persistence is also important in prayer. It means continuing to pray and not giving up, even when it seems like our prayers are not being answered immediately. The Bible encourages us to keep persisting and not lose heart, knowing that God hears our prayers and will answer them in His own way and time.
While using impressive language or offering lengthy prayers may seem important to some people, the selected epistles do not emphasize these aspects as the key to effective prayer. Instead, they emphasize the importance of having faith and trusting in God's power.
In summary, the key to effective prayer, according to the selected epistles, is faith and persistent belief in God's ability to answer our prayers. It is not about using impressive language or offering lengthy prayers, but about having a genuine and unwavering trust in God's power and His willingness to listen and respond to our needs.